Tag Archives: raven

Troubled Waters – The Unquiet Graves of Coniston

The ghosts of two ill-fated lovers haunt Yewdale Beck, the victims in a centuries-old tale of abduction, murder, and revenge. The spirit of a Victorian smuggler disturbs a young family in 1960’s Skelwith; and Dow Crag is home to an ancient raven, condemned by a Druid to live for millennia.

Under Yewdale Bridge the beck burbles over a bed of smooth stone, its waters glossed with the warm patina of antique pewter, like the dull sheen of old tankards in a tavern, and with just as many stories to tell.

Yewdale Beck from Yewdale Bridge
Yewdale Beck from Yewdale Bridge

A little way up the lane, The Cumbria Way leaves Shepherd’s Bridge to shyly handrail Yewdale Beck through Blackguards Wood to Low Yewdale, where it forks right to the dappled shade of Tarn Hows Wood, and beyond to the tarns themselves.

Broadleaf Tree on Cumbria Way
Broadleaf Tree on Cumbria Way

On the way, the outstretched limbs of broadleaf trees escape their leafy boas to point bony fingers earthward as if betraying unseen secrets. And over the lush green canopy and carpet of summer bracken, something more imposing looms. The vicious crags of the Yewdale fells rise like chiselled fangs of volcanic fury. Holme Fell is a mauve castle of rugged towers and ramparts, a primeval stronghold keeping eternal watch over the leafy pastures below.

Yewdale Fells
Yewdale Fells
Holme Fell from the Cumbria Way
Holme Fell from the Cumbria Way
Yewdale Fells
Yewdale Fells
Holme Fell
Holme Fell

A shower of summer rain softens the light, and as beams of sun slowly re-emerge to spotlight the higher crags of Wetherlam Edge, a rainbow forms over the  Tilberthwaite Fells, imparting an air of eerie mystery. And such a feeling is fitting, as the banks of Yewdale Beck are supposedly haunted by the victims of an old and murderous misdeed.

Rainbow over Tilberthwaite
Rainbow over Tilberthwaite

The Giant and the Bower Maiden

Writing in 1849, Dr Alexander Gibson recounts a tale told to him by a racy, terse and poetic “rustic informant”. By Gibson’s time, after a century of neglect, Coniston Hall with its “ivy clad turret-like chimneys” had been repurposed as a barn. Until around 1650, it was the family seat of the Le Fleming family, the Knights of Coniston. When occasion demanded, it was the knight’s duty to raise a small army of men-at-arms to repel marauding bands of Scots or Irish. According to the tale, one of the knights had his efforts galvanised by the arrival of incomer from Troutbeck. The new recruit was a giant of a man, who had recently built himself a hut and taken up residence in “the lonely dell of the tarns” (now Tarn Hows). Standing 9’6” in his stockinged feet, this robust fellow was known as Girt Will O’ The Tarns. When not employed as foot soldier, Will was prized locally as an agricultural labourer.

Tarn Hows
The Lonely Dell of the Tarns (Tarn Hows)

Now, Le Fleming had a daughter named, Eva who was greatly admired for “her beauty and gentleness, her high-bred dignity and her humble virtues”. Lady Eva, as she was known, had a romantic inclination and loved to row for hours on the lake or stroll through the woods surrounding it. On such excursions, she was invariably accompanied by her favourite bower maiden, Barbara. Eva loved Barbara like a sister, and Barbara herself was so fair, she was capable of turning as many heads as her mistress, but despite a string of local suitors, Barbara only had eyes for Le Fleming’s falconer, a man named (fittingly), Dick Hawksley.

One fine evening, following days of heavy rain, Eva summoned Barbara for a moonlit stroll along the lake shore. As they made their way through the coppiced woods at the head of the lake, Barbara recounted how, on several recent occasions, she had been accosted by Girt Will as she rode to Skelwith to visit her family. Indeed, the last time, he had gone so far as to try and snatch her horse’s rein and might have pulled her from her mount had she not reacted quickly and spurred her steed into a canter. Just as Lady Eva was expressing her shock and indignation at such impertinence, a rustle in bushes cut her short, and in an instant Girt Will appeared. He straightaway snatched up Barbara with the ease that any ordinary man might lift a child, then set off at full tilt into the trees. Barbara’s screams quickly roused Eva from her momentary stupefaction, and she rushed back to the hall to summon help. Dick Hawksley and a few others gave chase on foot, while Eva’s brothers fetched their swords and called for their horses to be saddled.

The pursuers cornered their quarry where Yewdale Beck forms a small pool, known as Cauldron Dub, near Far End cottages on the outskirts of Coniston. With Barbara now a burden and an impediment to fight or flight, Girt Will perpetrated an act of barbaric callousness and hurled his helpless victim into the beck. The beck was in spate after days of heavy rain, and the raging torrent swiftly swallowed Barbara. Dick Hawksley wasted no time in diving in after her. Fleetingly, he reappeared pulling Barbara towards the shore, but the current was too strong, and the entwined lovers were swept headlong downstream. The stunned onlookers quickly divided into two parties, some running along the bank in the hope of affecting a rescue, while the others set off in pursuit of a Girt Will, who had taken advantage of their distraction to hot foot it toward Yewdale.

Any hopes of dragging the lovers from the swollen beck were dashed when they reached Yewdale bridge. The constriction of the channel under the stone arch forced the turbulent waters into a much faster surge, and Dick and Barbara were quickly swept from view.

Meanwhile, their avengers caught up with Girt Will between Low and High Yewdale. Wielding their swords, they succeeded in dodging his swinging club long enough to inflict a myriad of mortal cuts upon his person. Indeed, it was said there was not sufficient skin left on his body to fashion a tobacco pouch. A twelve-foot mound near the path from High Yewdale to Tarn Hows Wood has ever since been known as the Giant’s Grave.

Barbara and Dick remained lost for several days until their drowned bodies washed up on the shore of the lake, still entwined in a lovers’ clinch. The tragic violence of their deaths did not afford a quiet passage to the grave, however, and their spirits are said to haunt the stretch of Yewdale Beck between Cauldron Dub and the bridge.

The Spirit of a Smuggler

Today, below a shifting procession of pregnant cloud and shafts of sun, the waters of Tarn Hows glisten with the steely polish of armour plate, feathered with pinnate patterns of over-hanging rowan leaves and dotted with bunches of blood-red berries.

Rowan Tree Tarn Hows
Rowan Tree Tarn Hows
Tarn Hows
Tarn Hows

Beyond the tarns, I leave the Cumbria Way to climb to one of the finest viewpoints in the region, the low summit of Black Crag. Windermere and Coniston Water stretch out towards the Irish Sea like languid slivers of fallen sky, but as clouds gather in the west, Wetherlam and Langdale Pikes fade to grey, the spectral impressions of fells. They mark the bounds of bootlegger country, and it is the ghost of a bootlegger that hijacks my thoughts now.

In 1853, local papers excitedly reported the arrest of local smuggler and illicit whiskey distiller, Lanty Slee. Lanty remains something of a Robin Hood figure in the popular imagination, famous for robbing the excise men of their liquor duties by selling cheap moonshine (known as Mountain Dew) to the poor. In 1853, the excise men uncovered one of Slee’s stills in a purpose-dug cave in a field border to the west of Black Crag.

While the newspapers reported Lanty as resident at High Arnside Farm at the time of this arrest, contemporary historians like H S Cowper placed him at neighbouring Low Arnside. It is possible, he rented both properties at different times, or even together. One person with a special reason for believing Lanty lived at Low Arnside is Gordon Fox. Gordon and his wife, Barbara moved into the Low Arnside Farm in the early sixties, and they would soon come to associate Lanty with a different kind of spirit.

Ladder Stile, Black Crag Summit
Ladder Stile, Black Crag Summit
Windermere from Black Crag
Windermere from Black Crag
Black Crag Trig Point and Coniston Water
Black Crag Trig Point and Coniston Water

When I posted an article about Lanty, earlier this year, Gordon got in touch to share his story. Here it is in his own words.

Low Arnside Farm
Low Arnside Farm

“As you know Low Arnside is a most beautiful but remote lakeland farmhouse on the high fells above the Coniston road and was featured in the film, “Miss Potter”.

“In November 1961, my eldest son was almost born in the house due to his early arrival, but we did just make it to Kendal in time.

In order to ‘modernise’ the house ‘slightly’ electricity had been installed and whilst channelling the walls for the wiring the workmen discovered a dagger and a couple of lead bullets which had been buried under the plaster.

“Because of odd happenings in the house, we decided to have a Ouija board session one night and raised a spirit which gave us some very interesting information. The séance comprised my wife Barbara, myself, our friends, Stephen Darbishire, the painter and his wife the poet, Kerry Darbishire. During the course of this session, we raised the spirit of someone called Lanty Slee who told us the house was his and ‘always would be’.

“After a few more answers, he suddenly said that he could say no more. We asked why and his final remark spelt out that it was because of the presence of a ‘pure being’! Naturally we all wondered if he meant one of us. But we named all four of us and each time our question was met with, ‘no’. Then Barbara asked if it was the two months old Matthew peacefully sleeping upstairs and he answered at once, ‘yes’!..at which point all contact ceased.

“All activity in the house also ceased after that, which had recently comprised of him being so delighted with the arrival of electricity that “he” would switch the lights on and off in the middle of the night, to our already tired annoyance as new parents. So, when that all stopped it was a blessing.

“I would add that up until that time none of us had ever heard the name Lanty Slee.”

The Druid and the Immortal Raven of Dow Crag

From Black Crag and Low Arnside, I return by the eastern shores of Tarn  Hows, and the high Coniston Fells command my attention once more. Wetherlam and the Old Man each dominate their own portion of the skyline but contrive to hide the majestic rock face of Dow Crag that lies beyond. Writing in 1908, W T Palmer recounts an old legend which claims Dow Crag is home to an immortal raven. Its immortality is a curse rather than a blessing, however, condemned as it is to grow ever older, frailer, and more and more world-weary, while perpetually denied the release of death.

Dow Crag
Dow Crag

The curse was a punishment, metered out by a Druid, for the raven’s catastrophic dereliction of duty. The bird was the Druid’s familiar. He was charged with watching over Torver as a sentinel. His job was to croak a warning when he saw the Roman army advancing. But the Druid awoke to find the Britons’ camp in flames and legionaries marching forward victorious, the raven perched atop their standard. On returning to his master, the bird faced and angry rebuke for his treachery. But he pleaded that it was not treachery but a terrible mistake. He had swooped down to attack and kill the yellow bird the Romans held proudly before them, but as his talons locked in on their target, he realised it was not a bird at all but an effigy of burnished bronze. Only then did he realise to his horror, he was too late to return and sound the alarm.

“Venerable bird,” said the Druid. “Venerable as myself and as old, I had it in mind to condemn these to die, but instead that shalt live, live on the topmost crag of Dow, till another army sweep away the Roman, and the yellow bird is carried southward over sands”.

The Romans did eventually leave southward over the sands, but to the raven’s eternal woe, the last legion became mired in a swamp on Torver Moor, where the standard bearer and his yellow bird were swallowed up. It is said they lie there still. And unless they are ever exhumed and the bird carried south over Morecambe Bay, Dow Crag will ever echo with the hoarse croaks of its ancient raven.

Dow Crag
Dow Crag


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    An Unkindness of Ravens

    How Castle Rock of Triermain got its name

    A striking outcrop of Watson Dodd, Castle Rock of Triermain is named for a local superstition and a legend of King Arthur, popularised by Sir Walter Scott. It was a favourite of rock climbers until a recent event that bore an uncanny resemblance to the story. On a crisp and frosty morning, I go in search of Merlin in the Vale of St John.

    A sheer wall of white rock, marbled with indigo and mauve shadow, rises over stark winter branches. Spindly rowan saplings extend white twigs like spectral fingers, and burgundy berries hang in clusters over copper bracken. I climb over littered boulders to the foot of a crag that looms like the ruin of a colossal fortress. The earth is crisp with frost and the air hangs still but for the staccato croak of ravens. These giants of the crow family have kept guard, since time immemorial, over this natural castle in the Vale of Saint John.

    Castle Rock of Triermain
    Castle Rock of Triermain

    The Vikings believed ravens to be the eyes and ears of Odin; the Greeks considered them associates of Apollo, god of prophecy, and ill omens in the mortal world; native Americans thought them tricksters. Collective nouns for ravens include: an unkindness, a treachery, and a conspiracy.

    Deceptive spirits are associated with this crag. In 1773, William Hutchinson published perhaps the first real Lakeland guidebook, An Excursion to the Lakes in Westmoreland and Cumberland. In its pages he gives rein to a local superstition, and in doing so, helps cement a change of name for this towering outcrop of Watson Dodd, once known as Green Crag. Hutchinson writes:

    “In the widest part of the dale you are struck with the appearance of an ancient ruined castle, which seems to stand upon the summit of a little mount, the mountains around forming an amphitheatre. This massive bulwark shows a front of various towers, and makes an awful rude and Gothic appearance, with its lofty turrets and ragged battlements; we traced the galleries, the bending arches, the buttresses. The greatest antiquity stands characterised in its architecture; the inhabitants near it assert it is an antediluvian structure.

    “The traveller’s curiosity is roused, and he prepares to make a nearer approach, when that curiosity is put on the rack, by his being assured, that, if he advances, certain genii who govern the place by virtue of their supernatural art and necromancy, will strip it of all its beauties, and by enchantment, transform the magic walls. The vale seems adapted for the habitation of such beings; its gloomy recesses and retirements look like the haunts of evil spirits. There was no delusion in the report; we were soon convinced of its truth; for this piece of antiquity, so venerable and noble it its aspect, as we drew near changed its figure, and proved no other than a shaken massive pile of rocks, which stand in the midst of this little vale, disunited from the adjoining mountains, and have so much the real form and resemblance of a castle, that they bear the name of the Castle Rocks of St. John.”

    Overhead, the guttural squawk of the ravens assumes a mocking tone.

    In Susanna Clarke’s novel, Jonathan Strange & Mr. Norrell, the Raven King is the custodian of English magic and the builder of the King’s Roads, the realm behind the mirrors that affords access to other worlds. Clarke’s figure is a fiction, but a Raven King does exist in Celtic mythology. He was Brân the Blessed, a Welsh giant, and high king of Britain. Brân’s sister, Branwen, was due to marry the Irish king, Matholwch, however, resentful that his permission had not been sought, their brother, Efnysien, mutilated Matholwch’s horses. Matholwch was incensed, but Brân placated him with the gift of a magic cauldron which could bring the dead back to life.

    Back in Ireland, Matholwch began to brood afresh on Efnysien’s affront, and banished Branwen to the kitchen where she was beaten daily. In retaliation, her brothers waged a vicious war which only seven of the Welsh and none of the Irish survived; the Irish were initially indomitable as they could use the cauldron to resurrect their fallen, but Efnysien dived in and destroyed it from within, sacrificing himself in the process . Mortally wounded in the foot, the Raven King instructed his seven survivors to cut off his head and carry it with them. The head continued to talk. Eventually, it instructed them to carry him to England, to White Hill, where the Tower of London now stands, and to bury him facing France so that he could forever ward off invasion.  To this day, six ravens are kept at the Tower. Should they leave, superstition says, the kingdom of Britain will fall.

    A Celtic king whose spirit is eternally entwined with the fate of the realm has an Arthurian overtone. Indeed, in one Cornish version of the Arthurian legend, the dying King Arthur transforms into a raven. King Arthur has a direct association with the Castle Rocks of St John, courtesy of Sir Walter Scott’s epic poem of 1813, Bridal of Triermain. The poem was in part, inspired by Hutchinson’s account, and it is set right here in St. John’s in the Vale, where Gategill fell, that steep pyramidal buttress to Blencathra, dominates the northern skyline, and the Helvellyn massif is a high eastern rampart.

    Gategill Fell, Blencathra from Legburthwaite in St John’s in the Vale

    Scott’s poem intertwines three stories. The first is that of the narrator, a lowly musician attempting to win the hand of his high-born sweetheart, Lucy. Afraid that Lucy’s head may be turned by a rival with greater wealth or breeding, he recounts the tale of Roland De Vaux, the twelfth century Baron of Triermain, as a cautionary tale against maidenly pride. In the story, the Baron has a vision of a maiden so fair, he swears he will wed none other than she. He dispatches his faithful page to Ullswater to seek the advice of the Lyulph, a sage whose ancestry stretches back to King Arthur’s time (and who gave his name to the lake: originally, Ulph’s Water).  The Lyulph recognises the girl from the page’s description:

    “That maid is born of middle earth
    And may of man be won,
    Though there have glided since her birth,
    Five hundred years and one.
    But where’s the Knight in all the north,
    That dare the adventure follow forth,
    So perilous to knightly worth,
    In the valley of St. John?”

    He goes on to recount “a mystic tale… handed down from Merlin’s age”. In the Lyulph’s tale, King Arthur rides out from Carlisle and reaches Blencathra (which curiously, Scott calls Glaramara).  Arthur passes Scales Tarn and descends beside the fledgling Glenderamackin river until he reaches the Vale of St. John, where he spies a formidable castle. Arriving at the gate, the castle appears deserted: it is silent, no banners flutter, and no guards patrol the battlements. Arthur sounds his bugle, and immediately, the portcullis is raised, and the drawbridge lowered. The king rides in to find a castle inhabited entirely by fair young maidens and their beautiful queen, Guendolen, in whose seductive company, he wiles away the next three months.

    Guendolen has an ulterior motive for seducing the unsuspecting king:

    “Her mother was of human birth,
    Her sire a Genie of the earth,
    In days of old deemed to preside,
    O’er lovers’ wiles and beauty’s pride,
    By youths and virgins worshipp’d long,
    With festive dance and choral song,
    Till, when the cross to Britain came,
    On heathen alters died the flame,
    Now deep in Wastdale solitude,
    The downfall of his rights he rued,
    And, born of his resentment heir,
    He train’d to guile that lady fair,
    To sink in slothful sin and shame
    The champions of the Christian name.”

    While Guendolen’s charms hold sway over Arthur, his kingdom languishes, ravaged by Saxons and Vikings alike. Eventually the king remembers himself and resolves to return to Camelot, but mindful of a lover’s responsibility, he first swears an oath to Guendolen: if, as a result of their union, she should bear him a son, the boy shall be heir to Arthur’s kingdom.  Should she bear him a daughter, Arthur will hold a tournament, where the best of his knights will battle for the girl’s hand in marriage.

    With the king mounted on his charger, Guendolen offers a parting drink: “not the juice the sluggish vines of earth produce”, but “the draught which Genii love”.  She quaffs from a goblet and hands it to Arthur, but as he raises the cup toward his mouth, a drop falls on his horse’s neck and burns it so badly, it leaps twenty feet in the air:

    “The peasant still can show the dint 
    Where his hoofs lighted on the flint”

    Dropping the goblet, Arthur returns to Carlisle, resumes command of his knights, and defeats the Saxons in a series of twelve bloody battles.  Fifteen years pass, then during an extravagant feast at Camelot, a fair young maiden appears on a white charger. At first, Arthur thinks it is Guendolen, but quickly realises he is wrong. This is Gyneth, his illegitimate daughter by Guendolen, come to claim her birthright.

    Arthur is true to his word and organises a tournament, offering Gyneth’s hand together with a handsome dowry of Strathclyde, Reged and Carlisle to the victor.  However, fearing the cost to his army should his knights battle to the death, he instructs Gyneth to stop the combat before any blood is shed. But Gyneth is her mother’s daughter, and she refuses. 

    As one by one, Arthur’s knights begin to fall, and their hearts’ blood stains Gyneth’s sandals red, Merlin appears from a cleft in the ground and orders a halt the proceedings, condemning Gyneth for her pride and sentencing her to unbroken sleep in the Castle of St. John…

    “until a knight shall wake thee,
    For feats of arms as far reknown’d
    As a warrior of the Table Round”

    To make the quest more difficult, a spell will hide the castle from mortal eyes.

    ~

    The musician’s tale has the desired effect, and Lucy marries her humble lover, but following their wedding, she presses him to tell her what becomes of Gyneth and whether Sir Roland De Vaux goes in search of her…

    …Of course he does. Sir Roland spends many long days and nights in the Vale of St. John, searching in vain for the castle.  Then one night, he is awakened from his wild camp by a strange sound echoing around the fells. A meteor passes over, and by its ethereal light, he glimpses the castle, but such is the enchantment, that by the time he reaches its walls, they once again resume the form of a shattered crag. In frustration, Sir Roland raises his battle axe…

    “And at the rocks his weapon threw,
    Just where one crag’s projected crest,
    Hung proudly balanced o’er the rest.
    Hurl’d with main force, the weapon’s shock
    Rent a huge fragment of the rock”

    In response to the blow, the rocks come tumbling down, and when the dust has settled, a fractured and mossy staircase is revealed that leads Sir Roland up to the castle’s entrance.  He swims the moat, and enters the castle where, in successive chambers, he runs a gauntlet of ferocious tigers, declines the offer of untold riches, resists the charms of wanton maidens who declare themselves slaves to love, and declines offers of power and influence. Having thus conquered fear, pleasure, wealth and pride, he proves his worth and dissolves the spell that holds Gyneth in perpetual sleep. On awakening, King Arthur’s daughter happily agrees to wed her rescuer, and they leave the castle to lead a long and happy life together.

    However, in their absence, the enchantment on the castle resumes:

    “Know too, that when a pilgrim strays,
    In morning mist or evening maze,
    Along the mountain lone,
    The fairy fortress often mocks
    His gaze upon the castled rocks
    Of the valley of St. John;
    But never man since brave De Vaux
    The charmed portal won.
    ‘Tis now a vain illusive show,
    That melts whene’r the sunbeams glow,
    Or the fresh breeze hath blown.”

    ~

    Today, Harvey maps name Castle Rock, the Castle Rock of Triermain, in reference to the poem. Its north face offers popular rock climbs with names like Zigzag and Overhanging Bastion. But in 2012, a large crack was discovered in the buttress; a block the size of bungalow threatened to splinter from the main cliff, and climbers were cautioned to keep away.

    On 18th November 2018, in an uncanny echo of the poem, the block finally detached and came crashing down, disfiguring the cliff face and littering its foot with shattered rocks. I climbed over its remnants to get here, and now, I stand gazing at the jagged spot from which it cleaved. A steep irregular gully climbs behind it, carpeted with green moss and fractured rock. It ends in a vertical wall. Yet, however hard I stare, it refuses to resolve into an ancient staircase and a castle gate.

    A loud croak comes from a raven perched on the crag; its beady eye fixes me in cool appraisal. A raven’s stare is quizzical; it’s easy to see why our ancestors thought these birds prophetic, or spies for the gods. It could be a genie bent on trickery. Its demeanour is haughty, and the raucous cackle of its call sounds like mockery. Is it laughing at me for something it knows, and I don’t? That I am staring blindly at a faery castle? I see only ruptured rock—the will of Merlin perhaps, or an unkindness of ravens.

    Further Reading

    Bridal of Triermain by Sir Walter Scott.

    You can probably find a digital transcription, but it’s much more fun to pick up an old edition, like this one, on line or in an antiquarian book shop. They can be had for just a few quid.

    Rockfall at Castle Rock of Triermain

    In this article, mountain leader, Graham Uney, laments the toppling of the North Crag and reminisces about climbing Zigzag and Overhanging Bastion…

    https://www.grahamuneymountaineering.co.uk/rock-fall-at-castle-rock-of-triermain


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      The Deer Hunter

      The Nab & the Rut

      In Martindale, it’s antlers at dawn as Britain’s largest land mammals fight for the right to party, and I pay a tribute to a sly old fox for inspiring me to walk The Far Eastern Fells.

      On a chilly October morning, Ullswater is the colour of cold steel, ridged with dark ripples where it laps the jetty, a moody pool, carved from the frozen earth by a river of ice, and a keeper of mysteries. A small huddle of pilgrims has gathered on the pier at Glenridding, ready to set sail across its brooding waters in search of an ancient rite.

      Ullswater Steamer
      Ullswater Steamer

      The red deer is the largest British land mammal; stags stand well over a metre at the shoulder and weigh up to 190Kg.  11,000 years ago, they came to Britain from Europe, and their meat, hides and antlers provided Mesolithic man with an important source of food, clothing and tools. With the advent of agriculture, much of their natural habitat was lost, and they disappeared from many parts of England, but they remained well-established in Scotland. The Victorians bolstered the population by cross-breeding them with wapiti and sika; numbers and distribution have increased ever since, but some pure-bred red deer herds still remain in England.  The oldest inhabits the Martindale Deer Forest, which is maintained by the Dalemain estate as a sanctuary.

      Autumn brings the breeding season, known as the rut. Between September and November, stags return to the females’ territory and do battle for the right to mate.  It’s a winner takes all scenario, so testosterone levels run high. The victor gets to sow his seed throughout the herd, while the losers spend a celibate year drooling over pictures of pretty hinds, pouting provocatively from the pages of The National Geographic, distributed by gamekeepers to maintain their interest and prevent them from taking up alternative hobbies like stamp collecting or computer games. During the rut, the males establish dominance by roaring and strutting like Steve Tyler on steroids; but if that doesn’t work, they fight—sometimes, to the death.

      The Deer Forest isn’t accessible without specific permission from the estate. Luckily, we’re on a special expedition arranged by the RSPB in conjunction with Ullswater Steamers, so clearance has been granted. As we board the steamer, I realise we’re a motley crew, clad in autumnal hides of microfleece and Gore-Tex; dominance appears to be established not by the size of antlers but by who has the biggest binoculars. And I’ve forgotten mine, so I’m already at the bottom of the pecking order.

      As the steamer glides over primordial waters, the world of concrete and tarmac dissolves. An isolated shaft of sun embroids a bright golden braid on the sombre fell side below Helvellyn, and a sense that we’re venturing somewhere older, wilder, more primal pervades.

      Ullswater
      Ullswater

      On the heather-clad slopes below Place Fell, belted Galloways graze; then a ripple of excitement runs through the boat as pair of antlers appears on the skyline. A slender stag makes a fleeting appearance.  He’s only young—too small to entertain serious hopes of quenching his ardour this year.

      Galloways and young stag
      Galloways and young stag

      An RSPB steward directs our attention to the crags above.  He’s spotted a peregrine. Massed ranks of binoculars are raised in unison.  My wife, Sandy, a professional photographer, aims a long telescopic lens. I fumble with the zoom on my little compact camera in an effort to join in. It comes as no surprise to anyone that I fail to spot it.  The steward takes pity and lends me his eyeglasses. As a flock of ravens appears, he explains peregrines and ravens are arch-enemies. They compete for the same eyries, and ravens will often join forces to mob an invading falcon.  I see an opportunity to improve my standing within the group as I’ve actually witnessed this.  I recount standing on the summit of High Street, not far from the trig point, and hearing a raucous squawking overhead.  I looked up to see a peregrine pulling ahead of pursuant mob of angry ravens, all apparently vying to peck at its tail feathers. The peregrine was much faster, and in a few wingbeats had gained a good lead, but just as I thought the action was over, it did something I wasn’t expecting. With a dazzling display of aerobatic agility, it performed a tumble-turn and sped back, like an Exocet missile, straight at the unfortunate raven it had ear-marked as victim. The ravens dispersed instantly, the target only just getting out of the way in time.

      The steward nods knowingly. “Quite a spectacle that, isn’t it?”, he says with a grin. “I’ve seen it where the raven didn’t get away. It ended in a sickening thud and a flurry of black feathers.”

      Ullswater shoreline
      Ullswater shoreline

      Howtown
      Howtown

      We disembark in Howtown, where a minibus awaits to ferry us up the hill to a track below Beda Fell, where three more stewards have set up telescopes: one pointing up the slope, and one pointing across to The Nab.  I wait my turn on the latter. When it comes free, the steward directs my gaze to the lower slope where a large herd of hinds is encamped.  It’s all very laid back: they’re lying down, basking in the autumn sunshine (or at least they would be, if there was any).  The resident stag sits smugly amid his harem, awaiting challengers. He doesn’t seem overly concerned—probably because he’s the cervine equivalent of Arnold Schwarzenegger, a huge muscular brute with a formidable pair of antlers.  Up wind, on the other side of a broken-down wall, are two young hopefuls. They’re recumbent too, desperate to keep out of Arnie’s sight while they summon the courage to take him on.  I wouldn’t bet on that happening any time soon.

      As we chat, the steward tells me they’ve be running these excursions for a few years. It hasn’t always gone to plan…

      Since we wiped out the wolves and bears that once roamed our forests, the red deer have no natural predators. If left unchecked, their numbers would grow unnaturally large, and the health of the herd would suffer. As a consequence, some culling is necessary. It’s a fact that doesn’t sit well with those of a sensitive disposition, but on balance, having the free run of Martindale and taking your chances, occasionally, with a skilled gamekeeper armed with a rifle and a remit to reduce numbers by removing the weakest, sounds a better deal to me than being cooped up on an intensive farm, then being shipped to the abattoir. I don’t know whether the Dalemain Estate offers paying clientele the opportunity to shoot deer for sport, and quite why anyone would take pleasure in killing such magnificent creatures is utterly beyond me.  I have no issue with humane culling, or with killing animals to eat, but if I had to do it, I’d be choking back the tears.

      …As such, I can fully imagine the horror of the nature lovers who took this trip, a year or two back, and heard shots, then had to stand aside for an estate quad bike towing the blood-spattered carcass of a hind.  (Consequent discussions between the estate and the RSPB have resulted in a less distressing coordination of activities.)

      It’s all hotting up on Beda Fell where another herd is grazing. Their stag is similarly reposed, but perhaps, not for long. A young contender has appeared on the skyline. He’s sniffing the air and assessing the situation. I take my turn on the telescope. A girl in an RSPB jacket asks me if I have an iPhone. She explains it’s possible to point your phone’s camera at the telescope’s eyepiece and get a reasonable close-up picture. I try, but all I can see is a ball of white light.

      “Follow the light”, she explains, “and when you’ve got it centred, take the pic”.

      It’s a lot harder than it sounds. She smiles sympathetically and asks if I’d like her to have a go. She takes my phone, waves it at the eyepiece for a couple of seconds and skilfully snaps the stag.

      “There’s a knack”, she says with a smile. “I’ve had a lot of practice”.

      Red Deer Stag
      Red Deer Stag

      Suddenly, the young male starts down the slope. The action causes a commotion in the herd and the incumbent stag jumps up to meet his challenger. He’s even bigger than Arnie. The young contender takes one look and suddenly remembers he might have left the gas on. He tries to slink away nonchalantly, as if this was his intention all along, and those hinds? Just not his type. We don’t have to be budding David Attenboroughs to realise we’re unlikely to see locked antlers today. It matters little. Just being in the presence of these majestic creatures is edifying.

      ~

      A year later, I’ll climb Rough Crag on High Street to a cacophony of red stag roars, the wind lifting their war song out of Martindale and into the peaks where it resonates around the crags that surround Blea Water and Riggindale, disembodied and amplified, the bloodcurdling battle cry of invisible duellists, berserk with hormonal rage.

      It’ll be another nine months, before I stand on the summit of The Nab…

      ~

      I set out later than usual, hoping to give low cloud a chance to lift. I park in Hartsop, round Gray Crag and follow the stream up to Hayeswater to climb the slopes below the Knott. I’m heading for Brock Crags and Angletarn Pikes, but I can’t resist bagging three more Wainwrights first. As I reach the summit of the Knott, a wispy veil hides High Street’s upper reaches, but to the north, the low white blanket has cleared Rest Dodd.

      Beyond lies The Nab. As Wainwright astutely notes: from below, it resembles the cluster of Dodds that ring the head of Ullswater. Its steep sides rise to a slender dome, with Rest Dodd a second hump, like the back of a Bactrian camel. From above, however, you realise Rest Dodd is the Daddy, and the Nab, no more than an impressive façade.

      The Nab
      The Nab

      The Nab from Rest Dodd
      The Nab from Rest Dodd

      Down the ridge from the Knott, I turn up Rest Dodd’s grassy slopes. As The Nab sits entirely within the deer sanctuary, there’s no direct public access from below. The top, however, is open access land, so you can legally gain the summit from here. That said, there are conditions. The Dalemain website suggests: “the area may be closed at times between September and February for deer management and possibly at other times as required. To avoid any disappointment it is important to check that access will be available before your visit.”

      It’s a request worth following for your own sake, as well as for that of the deer—it may save you from being skewered by a randy stag or shot by a stray stalker’s bullet. Unfortunately, I didn’t know this at the time so plead ignorance as my defence.

      What deters most walkers from crossing to The Nab is the substantial peat bog that lurks in between; AW describes it as “one of the worst in Lakeland”. I hate boggy ground and derive no pleasure from picking a painstaking path across a soggy morass, testing every step and somehow still ending up with bootfuls of black water. Luckily for me, it’s mid-July and Lakeland is in the middle of a prolonged drought. The deep peat hags are bone dry, and I cross without so much as a damp sole.

      On the summit, I see no deer, but I do acknowledge a debt to Wainwright—not just for fuelling a fledging passion with sketches that perfectly capture the character of each fell; not just for his flights of poetic eulogy and stabs of wicked humour; but also, for his diligence and detail in dividing these hills into coherent clusters and devoting a book to each. The majority of my walks in the past twelve months have been devoted to the Eastern and, particularly, the Far Eastern Fells. Looking out from here, I relive a year: Rampsgill Head and High Raise in the amber light of autumn; Steel Knotts, Wether Hill, Loadpot Hill, Arthur’s Pike and Bonscale Pike in baking June sunshine, sweetened by a summer breeze. To the west is Beda Fell, and the site of the RSPB excursion.

      Beda Fell from Rest Dodd
      Satura Crag from Rest Dodd

      In a while, I’ll look out from Brock Crags over Pasture Beck and remember the start of spring on Stony Cove Pike (before a dicey descent, down frozen rock steps to Threshthwaite Mouth, suggested winter hadn’t quite departed); or sheltering from a biting breeze behind the Thornthwaite Beacon and breaking a trekking pole on the steep wet grass of Gray Crag. From Angletarn Pikes, I’ll recall the Dovedale round in snow, when the air was as crisp and new as the year.

      Gray Crag from Brock Crags
      Gray Crag from Brock Crags

      Brothers Water & Dovedale
      Brothers Water & Dovedale

      I’m not short of mementos, I have photos, I have blogs, but while I’m able, I shall never tire of renewing my relationship with these summits. I’ve heard people lament finishing the Wainwrights and wonder what to do next. Come back! They’re never done. Do you imagine they suffer diminishing returns? There’s a man who walks the Old Man of Coniston every day. And every day, he gains something new from the experience.

      So inevitably, I’ll return to The Nab. Perhaps next time, I’ll ask permission; but I will stick to the Rest Dodd route; direct ascents from the deer sanctuary are out of bounds for good reason. The animal lover, Wainwright, makes the plea, “PLEASE DO NOT INTRUDE”, beside a sketch of a stag.

      Only, where Wainwright is concerned, it’s rather a case of do as I say and not as I do—as the sly old fox adds this:

      “The author carried out his explorations surreptitiously, and without permission (not caring to risk a refusal); he was not detected, but this may possibly have been due to his marked resemblance to an old stag, and other trespassers must not expect the same good fortune. Walkers in general should keep away. The keen ‘peak-bagger’ who is ‘collecting’ summits over 1886’ must settle the matter with his conscience, and, if he decides he cannot omit The Nab, he may best approach it unobtrusively (but with permission) by way of the ridge from Rest Dodd, returning the same way. The following notes on direct ascents will therefore be of little interest to anybody but deer with a poor sense of direction.”

      Red Deer, Martindale
      Wainwright in Martindale

      Sources/Further reading

      The British Deer Society (2015). ‘Red Deer’. Available at:

      https://www.bds.org.uk/index.php/advice-education/species/red-deer (Accessed Sept 2018)

      Richards, Mark (2014). ‘Park and Stride—The Martindale Skyline’. BBC Cumbria, November. Available at:

      http://www.bbc.co.uk/cumbria/content/articles/2006/07/21/parkandstride_8_martindale_feature.shtml (Accessed Sept 2018)

      Wainwright, A. 1957: A Pictorial Guide to the Lakeland Fells—Book Two, The Far Eastern Fells. 50th Anniversary Edition. London: Frances Lincoln, 2005.

      + the imperfect memory of the author, which may, at times, be prone to flights of poetic fancy.

      Practical note:

      I believe the Dalemain Estate is now more amenable to granting permission than perhaps it was in Wainwright’s day.  Their web site even gives details of permitted routes from Martindale (although you must phone first). For details and contact numbers, visit:

      https://www.dalemain.com/house-and-garden/the-nab/


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