Tag Archives: Owen Glynne Jones

The Awesome Power of Pillar Rock

First scaled by a shepherd and eulogised by Wordsworth, Pillar Rock is a mountain cathedral that lured a Victorian vicar to his demise. It holds an enduring allure for climbers, but Wainwright declares it out-of-bounds for walkers. I enlist the help of a mountaineering & climbing instructor to get me to the top.

Mariner’s Mourning

In his poem, The Brothers, William Wordsworth tells the tragic tale of a mariner named Leonard, who returns to his home in Ennerdale to discover his beloved brother, James has died after falling from the top of Pillar Rock. Flushed with the success of his ascent, James had stretched out on the summit heath and fallen asleep, but his tendency to sleepwalk—a habit developed many years before, while pining for his seafaring brother—proved his literal downfall.

The poem was published in 1800, in Vol II of the Lyrical Ballads. In his notes, Wordsworth claims his inspiration came from a story told to him in the valley. If true, it would be the first known ascent of Pillar Rock, the dramatic freestanding outcrop from which Pillar Mountain takes its name.  Sadly, Wordsworth’s ballad is the only written record. 

Shepherd’s Delight

 “An isolated crag on the breast of a mountain flanking one of the most desolate of our Lake District dales. The very remoteness of its surroundings, as well as the apparent inaccessibility of its summit, no doubt fascinated as well as awed the shepherds.” So wrote H. M. Kelly in the 1923 guide to Pillar Rock he produced for the Fell and Rock Climbing Club. The first verified ascent, in 1826, was indeed by a shepherd and cooper, named John Atkinson. Rock climbing had long been a technique used by mountaineers to reach a summit, but during the nineteenth century, it evolved into a sport in its own right. Kelly recognises Atkinson’s feat as “the first seed”.

Pillar Rock

And that seed bore fruit. The same year, three more shepherds, J. Colebank, W. Tyson, and J. Braithwaite followed in Atkinson’s footsteps, and in 1870, Miss A. Barker became the first woman to make the climb. The second was Mary Westmorland, who climbed the rock in 1873 with her brothers, Thomas and Edward (best known for building the Westmorland Cairn on Great Gable). But Thomas’s subsequent report in the Whitehaven News provoked a sniffy but anonymous rebuttal:

“(I read) With incredulous amazement, the rhythmical account of an alleged ascent of the Pillar by two gentlemen and a lady, that in all probability what the Westmorland party climbed was not the Pillar Rock but Pillar Mountain a route which did not involve rock climbing to the summit”.

The Westmorlands were incensed, but their claim was soon verified when their friend and accomplished climber, George Seatree performed his own ascent. Seatree found a bottle on the summit containing the names of those distinguished individuals who had reached the spot before him. Thomas, Edward, and Mary were on the list.

The Patriarch of The Pillarites

The anonymous correspondent consequently broke cover and retracted his remark. He was a retired clergyman and veteran of the Battle of Waterloo, named James Jackson. Jackson was an enthusiastic fellwalker with a talent was for self-aggrandisement. Some years before, while serving as Vicar of Rivington, he gained a level of local fame (or notoriety) when the weather cock blew off the church. Local steeple jacks refused to make the climb, so Jackson took it on himself to do so, successfully scaling the spire and repairing the weathervane. The act divided his congregation, some applauded his courage while others condemned it as foolhardy. Jackson of course subscribed to the former view and penned a short verse for the local paper:

“Who has not heard of Steeple Jack,
That lion-hearted Saxon,
Though I am not he, he was my sire,
For I am Steeple Jackson”

Jackson had set his heart on Pillar Rock but must have imagined it beyond his abilities. As an incorrigible chauvinist, he clearly took umbrage at being upstaged by Mary, but now saw an opportunity to distinguish himself as the eldest person to conquer the Pillar. He wrote to George Seatree asking him to be his guide, but Seatree refused. Undeterred, Jackson sought the guidance of a climber named John Hodgson, who took the seventy-nine-year-old to the summit via the Slab and Notch route. Jackson duly proclaimed himself, to anyone who would listen, The Patriarch of the Pillarites.

Pillar Rock from the path to Pillar summit
Pillar Rock from the path to Pillar summit
Hallowed Ground

By the late 1800’s, rock climbing had gained significant popularity, spearheaded by such notable pioneers as W P Haskett Smith, John Robinson, and Owen Glynne Jones. Jones’s book, Rock-Climbing in the English Lake District became a bestseller.  The book was published and illustrated by climbers and photographers, George and Ashley Abraham, who accompanied Jones on many of his exploits.  In the W. M. Crook memoir that prefaces the second edition, George Abraham recalls:

“Two climbs with Mr. Jones are most strongly impressed on our memories, and these two would probably rank as the two finest rock climbs made in our district. These are the Scawfell Pinnacle from the second pitch in Deep Ghyll in 1896, and the conquest of the well known Walker’s Gully on the Pillar Rock in January 1899. Both of these were generally considered impossible.”

Graham leads the way up on to Pisgah from Jordan Gap
Graham Uney climbing out of Pisgah (on Pillar) the hard way, from Jordan Gap

Scafell Pinnacle and Pillar Rock demand a similar reverence. Jones said of Pillar Rock, “It springs up vertically from the steep fellside like a cathedral-front 500 feet high”. Wainwright described Scafell Pinnacle and its surrounding crags as a great cathedral. Each is buttressed by an easily scrambled rock called Pisgah, which takes the aspiring climber to within spitting distance of the true prize, only to find they are separated from it by a sheer drop, called the Jordan Gap.  The common names for these distinct features are inspired by the book of Deuteronomy, where God leads Moses to the top of Mount Pisgah and points across the River Jordan to the Promised Land.

Pisgah in front of Pillar Rock
Pisgah in front of Pillar Rock
Out of Bounds

Pillar Rock exerts an enduring allure for climbers and scramblers, but Wainwright declares it out-of-bounds for walkers—which presents a problem for anyone hoping to complete the Birketts. Bill Birkett’s guidebook, The Complete Lakeland Fells presents a list of Lakeland peaks over 1000 feet. They include 211 of the Wainwrights and 330 additional smaller summits. But there’s a sting in the tail. Birkett was a mountaineer who thought nothing of including Pillar Rock.

Fortunately, mountaineering & climbing instructors like Graham Uney offer roped and guided scrambles to fellwalkers who are ready to step out of their comfort zone. Last year, I climbed Pinnacle Ridge on St Sunday Crag with Graham, and this year, I signed up for Pillar Rock.

Plans seldom survive contact with the weather, and the persistent threat of thunderstorms has meant we have had to reschedule three times. Sadly, my friend Nikki Knappett, who accompanied us on Pinnacle Ridge, has had to drop out. Finally, with the first week of September heralding the return of warm sunshine, we are able to fix a date for the Wednesday.

Pillar Rock – The Mountain Cathedral

In the meantime, my friend, John Fleetwood gets in touch.  John is an accomplished scrambler, who has revised the Cicerone scrambling guides to the Lakes.  He is also a brilliant photographer who deeply understands the spiritual rapport we develop with wild places. He has just published a book called Beyond the View, in which he gives full expression to this sense of rapture. It contains a chapter which presents mountains as nature’s cathedrals. John knows I am due to climb Pillar Rock with Graham and asks if I would like to go and have a look at it in advance. To him, like Owen Glynne Jones, it is a mountain cathedral, but to fully appreciate its awe-inspiring countenance, we should approach it the way Jones and Wordsworth describe. From below. From Ennerdale.

John looking toward Ennerdale Water
John looking toward Ennerdale Water

We park at Gatesgarth and climb Scarth Gap in early sun, Buttermere a tranquil mirror reflecting the chiselled majesty of Goat Crag. As we start to descend into Ennerdale, we fork right on a well-maintained path to cross the River Liza at a footbridge. As we enter the trees to start our ascent, the upward slope is severe, and the countenance of the walk abruptly changes from an amiable summer ramble to unforgiving slog. Pillar Rock is over 1000 ft above us, and to reach its foot is itself a challenge.

Buttermere and Goat Crag

John is a natural mountain hare. His pace doesn’t slacken. I fall behind and the order of the day is established—the hare’s swift legs will carry him far ahead, only to pause periodically to let his tortoise companion catch up.

Beyond the trees are stiff slopes of scree and stone, but with necks craned, the Rock towers into view above, an intimidating and awesome spectacle. Nervous anticipation serves as fuel to twinging calves, and the demanding terrain begins to feel like a quest or a pilgrimage—a test of our commitment.

Eventually, we reach its foot. A low rampart hugs the foot of the sheer northern cliff. Kelly calls it The Green Ledge. Above the ledge, slender plates of jagged slate rise skyward in a vertical array of niches and jutting icons, abstract and organic, vast and awe-inspiring, reinforcing the impression of an immense savage cathedral. It is daunting and humbling, and I feel my pulse quicken. And we can’t even see the top! This is the muscular buttress of Low Man. High Man, the summit, is set further back and not visible from this angle.

North Face of Pillar Rock
North Face of Pillar Rock
Walker’s Gully

We track round to the left where dolorous cleft of Walker’s Gully splits Pillar Rock from Shamrock, so named as from the east it appears to be part of the Pillar but is divided from it from it by a hollowed amphitheatre, a wide funnel of scree dropping into this sheer, narrow, dark and dank gully. Walker’s Gully is a highly misleading moniker. Could anywhere be less walker-friendly? Indeed, it is named after an unfortunate young man who fell here in 1883. Jones made this ascent in 1899, deep in winter and after days of torrential rain. His party were obliged to stand under an icy waterfall, and Jones had to remove his boots to climb out of a cave through a narrow hole in the roof. Standing barefoot in the snow nearly gave him frostbite. Despite his immense achievement, Jones’s chief account of Pillar Rock is of seconding John Robinson on an assault of the formidable north face. The Walker’s Gully report is included as an appendix, penned by George Abraham. Jones never got the chance to write it himself. He died some months later in an accident on Dent Blanche in the Swiss Alps. The second edition of his book was published posthumously.

Walker's Gully
Walker’s Gully
The Old West Route (as a Spectator)

We track beneath the Green Ledge and climb the steep slopes on the western side on a sketchy sheep trod. John perches on a rock and gazes up at the west face, High Man now towering above us like a jagged pyramid.

“Are you going up?” I ask.

“Thinking about it,” he replies. “Do you want to give it a go?”

He points out the line of the Old West Route (the way Atkinson ascended nearly 200 years ago). It looks doable, but it disappears on to Low Man, and John tells me it gets trickier after that. We don’t have a rope, so I would have to be sure I could get down again. Eventually, I decide discretion is the better part of valour and decline. John picks his way up the diagonal rake, and I watch conflicted, my heart desperate to follow, but my legs relishing the rest. I watch climbers on the northern corner of the west face and soak up the astonishing power of this vast natural edifice. Eventually, I hear a shout and look up to see John waving from the top. His descent is more circumspect, and when he reaches the bottom, he tells me I made a good decision. The rock on this side has escaped the morning sun. It’s still very wet and much trickier than anticipated.

Climbers on the corner of the West Face
Climbers on the corner of the West Face
Slab and Notch

We work up the stiff scree beside Pisgah and make the comparatively easy scramble to its top. The top feels tantalisingly close to High Man, but a sheer drop to Jordan Gap and the formidable wall beyond bar progress. Down to the east, we watch climbers traversing a crack in a large sloping slab. John tells me this is the slab of the Slab and Notch route and points out the notch some way above it. This is the route I’ll be taking with Graham. It looks dry, and suddenly I can’t wait for Wednesday.

Pisgah with Pillar Rock behind
Looking down to the Slab and Notch route
Looking down to the Slab and Notch route
Climbers at the start of Slab and Notch
Climbers at the start of Slab and Notch
Mountain Memorials

When the day arrives, I meet Graham in the car park at Wasdale Head and we climb the path to Black Sail Pass, deep in conversation. The sky is clear, the sun is beating down, and it feels more like June than September. I’m parched by the time we reach Looking Stead, where we leave the main path to Pillar Summit and descend on to the High Level Traverse. This was the route popularised by John Robinson and his fellow Victorian climbers. Two thirds of the away along stands the Robinson Cairn, built in 1907 as a memorial to the great man by 100 of his comrades and friends.

Pillar Rock from the Robinson Cairn
Pillar Rock from the Robinson Cairn

At the eleventh hour, Jen Hellier has stepped in to take Nikki’s place, and she’s arranged to meet us here. She’s beaten us to it and is waiting when we arrive. After a brief chat, we set off for Great Doup (Pillar Cove on OS maps). Jen and Graham have both served with Mountain Rescue and are soon swapping anecdotes. I listen with deep interest and a burgeoning respect for the dedication involved. With the heat, our water bottles are already half depleted. Fortunately, Graham knows of a half-hidden spring. As he replenishes our supplies, I look around. Somewhere near here, there is an unobtrusive cross carved into the rock with the initials JJ. It was commissioned by John Robinson, Charles Baumgartner and one other in 1906. It commemorates James Jackson, who having succeeded in a second attempt to climb Pillar Rock, tragically fell to his death on a third. A cairn and iron cross erected on the spot where he was found were destroyed by storms, so the cross was conceived as an enduring memorial. The third commissioner was George Seatree, who, despite his initial misgivings, maintained a regular correspondence with Jackson and clearly warmed to him.

James Jackson's Memorial Cross (photo by Jen Hellier)
James Jackson’s Memorial Cross (photo by Jenny Hellier)
James Jackson's Memorial Cross (photo by Jen Hellier)
James Jackson’s Memorial Cross (photo by Jenny Hellier)
Hand to Rock

Ahead the cliffs of Shamrock rise like a wall, as yet indistinguishable from Pillar Rock itself. A broad sloping pavement cuts across, rising diagonally. This is the Shamrock Traverse. When we reach the far end, the sham is revealed. The broad sloping dish of the amphitheatre separates Shamrock from the much larger Pillar, which now looms above.

East Face of Pillar Rock from Shamrock

We stash our rucksacks at the base of Pisgah, refuel with a quick snack, and retrieve the rope, climbing racks and harnesses. It’s time to tackle Slab and Notch.

Scrambling up to the start of Slab & Notch

We descend into the amphitheatre. The way is steep and loose, and I accidentally dislodge a stone, prompting a tongue-in-cheek rebuke from Jen. When, to my shame, I do it again, she names me the Phantom Rock Slinger. We scramble up to the start of our climb. There are two ways on to the Slab. The first is easier, but then requires working down the Slab. Graham would find it hard to protect us with a rope this way, so he opts for climbing an 8 ft cleft in the wall. It’s somewhat daunting as to the right is a sheer drop, but we rope up and once on belay, we follow his lead, Jen going second and me last. As soon as we put hand to rock, the sense of exhilaration soars, and we’re already buzzing as we step out on to the Slab and start to traverse the crack, now performing the manoeuvre I watched from Pisgah, four days earlier.

Graham climbing up on to the Slab
Graham climbing up to the Slab
Jen and George on the Slab - photo by Graham
Jen and George on the Slab (photo by Graham Uney)

The Notch is high above us, and we watch Graham scale the rocky shoulder that leads up to it. Jen has a little climbing experience, which makes me the out-and-out novice. I relish the opportunity to learn and watch how Jen deftly tackles the same moves. Hand and foot holds are plentiful and soon, we are climbing through the gap to join Graham on the ledge beyond. We traverse around a corner to a smooth rock beneath a vertical wall. Graham walks straight over it, while Jen tracks below for better handholds—it takes her right out on the edge. Lacking Graham’s balance and Jen’s courage, I opt for walking over, my palms pressed against the wall in the hope of staying stable. The next pitch is a rocky ladder. We attach ourselves to the cam Graham has wedged in the rock and watch as he climbs and disappears from view.

Graham below the Notch
Graham below the Notch
Graham climbing towards the Notch
Graham climbing towards the Notch
Graham crossing the Notch
Graham crossing the Notch
Jen after being lowered into Jordan Gap
Jen in Jordan Gap towards the end of our adventure
Jen climbing a rocky ladder
Jen climbing a rocky ladder

A minute or two later, we hear him exclaim, “Oh no, oh no!”

We look at each other in alarm, but Jen is perceptive, and her expression changes to one of recognition.

“That’s not ‘oh no, there’s something wrong’”, she suggests. “It’s ‘oh no, there’s something unpleasant’”.

A minute later, we hear Graham’s voice, “Someone’s had a poo up here!”

I don’t know whether I’m relieved or revulsed. Then I realise it’s both simultaneously. We climb the rocks above with an uneasy sense of anticipation and arrive at a natural alcove, big enough for the three of us to stand in a circle, only there is a tiny cairn in its midst—Graham’s commendable attempt to bury the unwelcome human offering—presumably an involuntary reaction to the significant exposure. I clamber onto a rocky shelf to give us all more room and look up. The contents of the cairn are forgotten instantly as I take in just where we are. Vaulting walls of rock reach skyward, a cavernous gully—the nave of the great savage cathedral.

Walls of rock vaulting skyward
Walls of rock vaulting skyward
Jen on the rocky staircase to the summit
Jen on the rocky staircase to the summit

Our onward route lies along a narrow ledge and up the final craggy staircase to the summit. As Jen seeks out holds for the final climb, she turns to me and says exactly what is going through my own mind, “I don’t want this to end”.

Approaching the summit - photo Graham
Approaching the summit (photo by Graham Uney)

The summit is unexpectedly broad and grassy, and the views are utterly edifying. Wispy strands of cirrus fleck a deep blue sky over the mottled green of High Stile and the darker distant peaks of Newlands and Coledale. While Graham secures a rope to lower us into Jordan Gap before our final scramble up and over Pisgah, Jen and I wander round enrapt, drinking it all in. It would take a lot of bottles to hold the names of all those who’ve made this ascent since Seatree’s time, but it still feels as if we’ve joined a select band; and the experience, though tame by the standards of Atkinson or Jones, or Fleetwood and Uney, is something that will stick with me forever.

The author on the summit
The author on the summit

Info / Sources / Further Reading

Find Graham Uney on Facebook at:

https://www.facebook.com/grahamuneymountaineering

… or through his website:

https://www.grahamuneymountaineering.co.uk/classic-scrambles

John Fleetwood’s book, Beyond the View is a beautiful and thought-provoking exploration of our spiritual rapport with wild places. It is available here:

https://payhip.com/b/ghKFq

H. M. Kelly’s guide to Pillar Rock and Neighbouring Climbs can be found in PDF form here:

Frank Grant on Footless Crow and Raymond Greenhow on Scafell Hike have both written fascinating and detailed pieces on the Reverend James Jackson. Both are well worth a read:

Footless Crow:

http://footlesscrow.blogspot.com/2015/03/the-pillarite-patriarch.html?m=1

Scafell Hike:

https://scafellhike.blogspot.com/2019/06/reverend-james-jackson-memorial-cross.html?m=1

Whisky in the Jar

Great Gable via Grey Knotts, Brandreth & Green Gable

To cover the high ground from Honister to Great Gable is to walk with a significant slice of British history beneath your feet, and to tread in the footsteps of smugglers, bootleggers, and a Victorian climbing pioneer who lost his lunch on Gable Crag. Last August, I made the trek and discovered why we really don’t have as much lead in our pencils nowadays.

Alan Coren suggested that things get invented in the wrong order—how marvellous would the advent of the pencil seem to someone struggling with a word processor? I once had a job as assistant to two guys who serviced industrial lathes. The younger one told me he always took a photo before he took a lathe apart so he knew how all the bits went back together. The older guy said he just made a pencil sketch: “that way, if there’s a bit left over, I can rub it out”.

It may be a cliché to talk of history beneath our feet, but on Grey Knotts, it really is the case. As the slopes fall away to Borrowdale, they bear scars inflicted by the hands and feet of wadd miners. “Wadd” and “black lead” were colloquial terms for graphite. Elsewhere in the world, graphite occurs in flakes or shales, but in this small stretch of Lakeland, a particularly pure form occurs as solid lumps in long pipes and sops.

So the story goes, the mineral deposit was discovered in the 1500’s when a mighty storm uprooted an oak and revealed a glistening black substance beneath. It was first used by the monks of Furness for marking sheep, but by the beginning of the 17th century, Italy’s prestigious Michelangelo School of Art was using Cumbrian wadd for somewhat more artistic mark making.

Herdwick lamb (no artificial colouring)

Pencil manufacture become a cottage industry in Keswick, but in the 17th century, the gun proved mightier than the pencil, and the primary demand for wadd was in the casting of cannon and musket balls, where it was used to line the moulds. As England’s fractious relationship with its European neighbours escalated into an arms race, the value of wadd rocketed. At its peak, a ton would fetch £1300. Whenever a new pipe was discovered, it could yield such a quantity so quickly that it would be easy to flood the market and damage the price. Proprietors controlled the flow and protected their profits by keeping their mines closed for long periods.

Robbery and smuggling were rife. The mines employed armed guards, and miners were searched at the end of their shifts. In 1752, stealing or receiving stolen wadd became a felony, punishable by whipping, hard labour, or deportation. Even pocketing the pickings from spoil heaps was an offence, but it didn’t deter locals with a keen eye. Children would follow the carts, scouring the ground for anything that fell off. Some risked more: a woman known as Black Sal became so adept a thief that she was supposedly hunted to death by the mine owner’s dogs; William Hetherington was ostensibly a copper miner, but the most profitable part of his workings was the secret door into his neighbour’s wadd mine.

In my neighbouring village of Lindale, there stands a tall iron obelisk. It commemorates John Wilkinson, Iron Master. This Cumbrian industrialist pioneered a cylinder boring machine capable of much greater precision than had been previously possible. It produced cannon barrels that fired with greater accuracy, and it enabled James Watts to perfect the steam engines that powered the industrial revolution. Wilkinson went on to design the first iron boat and supplied the iron for the world’s first iron bridge over the River Seven at Broseley. Known as “Iron Mad” Wilkinson, John slept in an iron bed, supplied his local church with an iron pulpit and kept an iron coffin in his garden at Castle Head, Lindale, ready for his own demise. He also designed the enormous obelisk that was erected over his grave in the garden, when he died. The subsequent owner of the house wasn’t so keen and had Wilkinson’s remains exhumed and reburied in the churchyard. The obelisk was removed, toppled, and left to rust among the weeds. (It was rescued some years later and re-erected on its current spot). Perhaps, the new owner had a vested interest in wadd, for John’s Dad, Isaac, nearly did for the Borrowdale mines.

John Wilkinson Obelisk, Lindale

Isaac Wilkinson was, himself, an innovative ironmonger. In 1752, he devised a means of casting cannon balls using sand, so by the time Napoleon’s armies were on the move, cannon and musket ball manufacturers no longer needed costly Cumbrian graphite. Fortunately for Borrowdale, demand for pencils had increased dramatically, and the world’s first industrial-scale pencil-making factory opened in Keswick, in 1832.

It proved only a stay of execution for the wadd mines. Following the French Revolution, with the Republic deprived of English graphite, Nicholas Jacques-Conté devised a method of making pencil lead by baking lower quality powdered graphite with clay. The greater the amount of clay, the harder the lead and the finer the line. Different types of pencil could be created for different purposes—the start of the h/b grading system we know today. Luckily for Cumberland, Conté’s method was not known in America, where attempts to mix powdered graphite with wax produced poor quality implements, and the demand for the English product remained high. Eventually though, Henry and John Thoreau hit on Conté’s secret, and the need for pure Cumbrian wadd plummeted. The Borrowdale mines were abandoned in the 1890’s.

So if anyone tells you that men don’t have as much lead in their pencils as they used to, they’re right. And you can blame the French.

With the unhurried but persistent march of the wild, Grey Knotts is reclaiming its mine levels; their openings are hidden among trees, scrub and boulder; marker stones bearing the names of the owners are no longer proud emblems of industrial prowess but fading relics of a bygone age—split and scoured by the elements.

Mine ownership marker, Seatoller Fell (Grey Knotts). Photo by Richard Jennings

Writing in 1749, a travel correspondent, credited only as G.S., describes how he and his guide disturbed a gang of locals picking over spoil for wadd. This aroused his curiosity, but reaching the summit left him profoundly unsettled:

“the scene was terrifying; not a herb to be seen, but wild savine growing in the interstices of the naked rocks; the horrid projection of vast promontories, the vicinity of the clouds, the thunder of the explosions in the slate quarries, the distance of the plain below, and the mountains heaped on mountains that were piled around us, desolate and waste, like the ruins of a world we have survived, excited such ideas of horror as are not to be expressed”. “The whole mountain is called Unnesterre, or I suppose, Finisterre”.

I park among the sterile grey spoil of the Honister quarry and follow the rusting wire fence that climbs the fell. With height the despoliation is quickly diminished. By the time I reach the twin rocky outcrops that grace the top, the Honister workings are nothing but a grey boil, and Dubs quarry, a small scab on the flank of Fleetwith Pike. The thunder of the explosions aside, it was not the scars of industry that so unnerved G.S., but the savage grandeur of the scene that now succeeds it, the heady swell of summits and the sublime sweep of the valleys.

Buttermere Edge rises like a colossal walrus from the blue waters of Buttermere; High Pike is its nose, replete with tusks of ivory scree; while behind, High Stile is the umber round of its head, with a shadowed hollow for an eye. In the valley, the crescent of Crummock water swings out from the inward curve of Buttermere, forming a glittering S, meandering, under mottled slopes, toward the hazy oblivion of the Irish Sea.

Buttermere Edge
Buttermere Edge
Buttermere & Crummock Water
Buttermere & Crummock Water

The Victorians were the first visitors to become entranced rather than terrified by this wild majesty. Victorian climbing legend, Owen Glynne Jones, did much to popularise it, recounting ground-breaking climbs in warm, humorous prose, full of dash, vigour, and a zest for life. Jones’s book, Rock Climbing in the English Lake District, appeared in 1887. A second edition followed in 1890, posthumously—Jones had died the year before in the Alps. He was not to survive the world that held him in such rapture.

When I reach the grassy top of Brandreth, the forbidding feature that must have terrified G.S. stands proud and noble ahead. Gable Crag, the Ennerdale face of Great Gable, is a monumental bulwark of buttresses and gullies, the northern defensive wall of a dark and mighty dome. Jones reckoned Brandreth is the only spot where you can appreciate its full immensity.

Gable Crag

From Green Gable, the lonely majesty of Ennerdale stretches out below, nestled between Haystacks and Kirk Fell, with Pillar rising beyond, like a chiselled Egyptian lion, couchant, his long angular back towards me, his maned head gazing down on the cool blue of Ennerdale Water. Drunk on sun-dappled flanks, I descend to the col of Windy Gap, and climb the steep scrambly path up behind the crags, which form a rugged eastern ear to Great Gable’s northern face.

Pillar
Ennerdale
Ennerdale
Grasmoor over Haystacks from Brandreth
Great Gable from Green Gable

At the summit, there is a memorial to the members of the Fell and Rock Climbing Club who perished in the Great War. In Westminster, the act of remembrance has been deftly politicised, draped in pomp and pageantry. But here, high above the turbulence and tumult of human activity, it is easier to feel a genuine connection to the fallen. These men were fell-walkers, climbers, and mountaineers. They too stood here and felt the same rush of awe and wonder. That is our eternal bond.

Great Gable Memorial
Great Gable Memorial

Gable is not the only mountain cenotaph. The FRCC bought and donated this and twelve surrounding fells to the nation in honour of these men. Lord Leconfield donated the summit of Scafell Pike in memory of all the nation’s fallen. Castle Crag bears a plaque to the men of Borrowdale, Great Carrs is crowned with a cross commemorating the crew of a bomber that crashed there, and the stone cross on the saddle of Blencathra is an unofficial memorial to a gamekeeper from Skiddaw House. As we have become increasingly secular as a society, these lonely summits have become natural cathedrals.

The summit offers a heady vista over Wasdale, but there is a finer viewpoint. It lies a little to the south-west where the Westmorland Crags plunge to meet the confluence of Great and Little Hell Gate, the rivers of scree that delimit the freestanding castle of the Napes below. Here, in 1876, the Westmorland brothers erected a large cairn to mark what they considered the finest view in Lakeland. The aspect over Wastwater takes some beating.

Wasdale from the Westmorland Cairn

The col of Beckhead lies at the foot of the thin ridge that marks the western edge of Gable Crag. It is long and steep and demands plenty of help from the hands. At the saddle, I ready my camera for a shot of Kirk Fell, but on rounding an outcrop, I surprise a bloke attempting a discreet nature wee. He asks if I’m intending to photograph his appendage. His mate laughs and suggests I’d need a telescopic lens.

Kirk Fell over Beckhead from Great Gable

From the top of Kirk Fell, Great Gable is a sheer-sided tower. Here, Jones studied the line of the Oblique Chimney that runs up face of Gable Crag. Over Christmas 1892/3, he learned that at party led by Dr Collier had forced a way up it, and he decided to have a go himself, although he had to concede his climbing partner was less than ideal:

“My companion that Christmas was a learned classic, weary of brain work, whom I had induced to take a little climbing in Cumberland as a tonic. Some people cannot take quinine, others apparently cannot benefit by rock-climbing… the sore limbs and torn clothing he never seemed able to forget, far less enjoy”.

Great Gable from Kirk Fell

Nevertheless, Jones convinced the Classic to come along, if only for the walk, and persuaded two other accomplished climbers, K. and A., to join them. And so, they set off:

“An ancient path with the strange name of Moses’ Sledgate leads up Gavel Neese till the level of Beckhead is nearly reached, and beats away on a traverse over the screes round to the middle of the Ennerdale side of the mountain, there to lose itself in the wilderness of the stones that are bestrewn all over that desolate region.”

Gable Crag
Gable Crag

The party crossed the boulders to the far end of the cliff face, where, “the classic assured us that he would much prefer ascending Stony Gully to the top of Gable, and that it would give him extreme pleasure to carry our lunch up to the cairn and wait for us there. We let him go, and promised to meet him again by three o’clock in the afternoon. Thus did we lose our lunch, not to find it again for another week.”

Jones, K., and A. set off on the high level traverse to the foot of the chimney, which they found despite an enveloping mist. Conditions had worsened in the few days since Collier’s climb and the rocks were lined with ice. Jones describes jamming his back against one side and his feet against the other, then forcing himself upward until the walls diverged. As he paused precariously to consider his next move, the effort required to hold himself in place cramped his muscles and left him unable to budge any higher. Eventually, he saw a way of edging himself right to some jammed stones and hauling himself up that way. His limbs responded better to the change in motion, and the jammed stones held firm. The others followed, and all three found themselves beneath a cave-like overhang. The way up was still to be negotiated, but the climb had already taken much longer than expected, and ravenous with exertion, they bitterly regretted handing over their lunch: “My jacket pocket still held the crumbs of a pulverized biscuit that I had taken up Snowdon the week before. These and a fragment of chocolate we scrupulously shared”

At six thirty on that December evening, the three men emerged on to a dark and snowy summit. Neither the Classic nor their provisions were anywhere to be seen. They consoled their rumbling tummies with the assurance that, if they followed a compass bearing, they could descend Little Hell Gate, return the way they had come, and make it back in time for supper.

Unfortunately, they confused the poles of their compass and ended up at Windy Gap on the opposite side of the mountain. A tortuous return down glazed paths resulted in countless slips and falls, but miraculously no broken bones. At 10:30 pm, they arrived back at the hotel to find the Classic fed and bathed and baffled as to why they were so hungry. He had left their lunch under a stone and taken great pains to draw all manner of asterisks and arrows in the snow to direct them to it. Alas, a fresh snowfall had obscured his efforts.

Gable Crag from Green Gable
Gable Crag from Green Gable

At Beckhead, I pick up the path of Moses Sledgate, or Moses Trod as the OS map calls it. It still gets lost in the wilderness of boulder below Gable Crag but emerges again on the other side to climb the bank of Brandreth, where I will follow it all the way back to Honister. It is named after Moses Rigg, a legendary slate worker. Gate means path, and sled refers to the sledges that were used to haul slate across the fellside before the advent of tramways. According to the stories, Moses’ sled carried a little more than slate, for he was a notorious wadd smuggler. Wainwright declares there is not a shred of historical evidence that Rigg ever existed, but he is still inclined to believe in him.

Rigg was supposed to have distilled his own whisky in a hideout, high on Gable Crag. Bog water from Fleetwith Pike made the best moonshine, apparently. Wainwright marks a spot he calls the Smuggler’s Retreat, and Jones, writing seventy years earlier, describes it too:

“A little higher up this scree slope, on a small platform out to the left, the remains of an old stone-walled enclosure could once be distinguished. It may have been the haunt of whisky smugglers or the hiding place of some miserable outlaw. It is to be regretted that the remains are now in too bad a state of repair to be recognised as artificial.”

Writing in the 1980’s, Harry Griffin lamented he could find no trace of the structure. However, two decades later, an expedition by Jeremy Ashcroft, Guy Proctor and Tom Bailey from Trail Magazine set off in search of it. With Ashcroft feeding out the rope, Proctor scrambled down the rocks from the top of Gable Crag to find a small and obscured plateau with what looked like the remains of four stone walls and a stone floor. On a small shelf, the size of a soap dish, were two lumps of wadd.

Sources/Further Reading

Jones, Owen Glynne. 1900: Rock Climbing in the English Lake District. Keswick: G. Abraham

Baron, Dennis. 2009. A Better Pencil – Readers, Writers, and the Digital Revolution. Oxford: Oxford  University Press

Bridge, David. ‘Wad‘. Industrial History of Cumbria: https://www.cumbria-industries.org.uk/wad/

Lakestay: The Wad Mines worth a King’s Ransom: http://www.lakestay.co.uk/wad.htm

Proctor,  Guy  (2005)  ‘Great  Gable’s  Big  Secret’.  Trail  Magazine: https://www.livefortheoutdoors.com/inspiration/Latest/Search-Results/Features/Great-Gables-Big-Secret


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    This Is My Church

    Scafell & Scafell Pike via Lord’s Rake, the West Wall Traverse and Foxes Tarn

    Wainwright declared Scafell Crag, “the greatest display of natural grandeur in the district”, and climbing pioneer, Owen Glynne Jones, thought the Pinnacle “the finest bit of rock scenery in the Scawfell massif”. I set off for Lord’s Rake and the West Wall Traverse to experience these breathtaking crags up close. In the golden hour before dusk, I scramble down Foxes Tarn Gully and up on to Scafell Pike, where sunshine and snow make for a sublime experience.

    In our porch are two walking sticks, rough-hewn and robust, cut for hiking.  Metal badges decorate their shafts, testimony to myriad adventures; they depict summits, stags, viaducts and mountain villages, and bear Alpine names like Brienzer Rothorn, Grimsel Furka, Jochpass and Brünig. The sticks belonged to Sandy’s great uncles, Tom and Arthur, brothers who shared a love of fell walking, mountaineering and ice-climbing. In the 1940’s, to heed the call of the Alps was to embrace a British passion that was less than a hundred years old.

    The Victorians turned mountaineering into a pastime. Alfred Wills’s ascent of the Wetterhorn in 1854 opened the Golden Age of Alpinism, which culminated with Edward Whymper’s ascent of the Matterhorn in 1865. A Silver Age followed, which ended in 1882 when William Woodman Graham reached the summit of the Giant’s Tooth.

    Four years later, a new sport was born here, in the English Lake District, when Walter Parry Haskett-Smith climbed Napes Needle, a free standing rock pinnacle on the side of Great Gable. To climb the Needle served no mountaineering purpose. It was rock climbing as sport in its own right. The notion caught on, spearheaded by men like Haskett-Smith and John Robinson, and fostered by the formation of the Fell and Rock Climbing Club in 1906.

    Of these early pioneers, one man did perhaps more than any other to fan the flames of interest.  His name was Owen Glynne Jones, and what set him apart from his peers was not so much his climbing prowess, remarkable though it was, but the engaging way he wrote about it.  Demand for Jones’s book, Rock Climbing in the English Lake District, soon outstripped its initial 1897 publication run.

    Abraham Brothers postcard of the Scafell Pinnacle
    Abraham Brothers postcard of the Scafell Pinnacle (but is it Owen on the top?)

    The book is beautifully illustrated with photographs by the Abraham Brothers of Keswick. George and Ashley Abraham were accomplished climbers, but they were photographers by profession, and their startling images of the Lakes graced many a contemporary postcard. They accompanied Jones on several climbs, but two, in particular, stood out:

    “Two climbs with Mr. Jones are most strongly impressed on our memories, and these two would probably rank as the two finest rock climbs made in our district. These are the Scawfell Pinnacle from the second pitch in Deep Ghyll in 1896, and the conquest of the well-known Walker’s Gully on the Pillar Rock in January, 1899. Both of these were generally considered impossible, and it is probably no exaggeration to say that no leader excepting Mr. Jones would have had the confidence to advance beyond the ledge where the last arête commenced on the Scawfell Pinnacle climb.”

    Jones describes the Pinnacle as;

    “the finest bit of rock scenery in the Scawfell massif. It rises up some 600 feet from the foot of Lord’s Rake in steep and almost unclimbable slabs of smooth rock, forming the left-hand boundary of Deep Ghyll and the right of Steep Ghyll.” 

    The Pinnacle and Pisgah Buttress, Scafell Crag
    The Pisgah Buttress and the Pinnacle, Scafell Crag

    You don’t have to be a climber to be swept along by the power, humour and joie de vivre in Jones’s writing. His account of their assault on the Pinnacle is a particular highlight:

    “My companions were holding an animated discussion below on the subject of photography. The light was excellent, and our positions most artistic. The cameras were left in the cave at the foot of the ghyll. Ashley was afraid I meant to go up without him; but his professional instinct got the better of his desire to climb, and, shouting out to us to stay where we were for five minutes, he ran round to the high-level traverse on the other side of the ghyll, and down the Lord’s Rake to the cavern. George had the tripod screw and could not hand it to his brother; so, asking me to hold him firmly with the rope, he practised throwing stones across the gully to the traverse. Then, tying the screw to a stone, he managed to project this over successfully…

    “‘Mr. Jones! I can’t see you, your clothes are so dark.’ I apologised. ‘Will you step out a foot or two from that hole?’  I was in a cheerful mood and ready to oblige a friend, but the platform was scarcely two feet square, and to acquiesce was to step out a few hundred feet into Deep Ghyll. For this I had not made adequate preparation and told him so.”

    In 1898, Jones and G. T. Walker broke new ground on the Pinnacle. Contemporary climbing practice favoured ascending chimneys, cracks and gullies, but Jones and Walker went straight up the face of the buttress above Lord’s Rake.

    The Lord’s Rake, Scafell. The Pinnacle forms the left hand wall.

    In 1903, an attempt to do something similar ended in tragedy for R. W. Broadrick, A. E. W. Garrett, H. L. Jupp, and S. Ridsdale. The men were roped together, so when the leader fell, they all did.  At the time, it was the worst climbing accident ever to have occurred in Britain.

    The news never reached Jones. He was already dead. He had perished four years earlier, attempting to climb Dent Blanche in the Swiss Alps. A second edition of his book was published posthumously. It contains a poignant memoir from W. M. Crook, who had spoken with Jones just the day before. When Crook had asked him about the ambitious schedule he had set himself, Jones had replied:

    “‘You see there are only a few years in which I can do this sort of thing, and I want to get as much into them as possible.’ Alas! Owen Jones had not twenty four hours more; the years were ended.”

    At the foot of Lord’s Rake, a humble cross, carved into the rock face, serves as a memorial to Broadrick, Garrett, Jupp and Risdale. It takes me a while to find. It’s deliberately unobtrusive, respectful of the prevailing notion that the mountains should remain unsullied by the mark of man.

    In 1730, the political philosopher, Montesquieu, had written, “there is no religion in England.” The Age of Reason had swept godliness aside, at least in intellectual circles, but it had left a spiritual vacuum, which the Romantics filled with the idea of the sublime—the notion that some experiences, and some landscapes, possess such inherent magnificence, such grandeur, such terror even, that they take us utterly beyond ourselves. Scottish glaciologist, James Forbes, wrote of finding the bodies of mountaineers in the Alps:

    “The effect on us all was electric… we turned and surveyed, with a stranger sense of sublimity than before, the desolation by which we were surrounded, and became still more sensible of our isolation from human dwellings, human help and human sympathy…We are men, and we stand in the chamber of death”

    A skeleton lies at the foot of the rake, not far from the cross. It was once a sheep, but its front legs are missing, giving the strange impression of a velociraptor. Even a dinosaur would be millennia younger than “towering rampart of shadowed crags” that rise all around. The words are Wainwright’s, and he goes on to declare the Scafell crags “the greatest display of natural grandeur in the district”. Today, an early blanket of snow helps illuminate their every nook and cranny. Upper shoulders are bejewelled with glittering crystals of ice, and they conspire to trick the imagination with chameleon forms. The curved ravine of Steep Ghyll creates an elbow in the rock of Pisgah Buttress, and I can see a colossal king of stone, seated on his throne, his face all but hidden by a prodigious beard that flows into his lap. To his right, the Pinnacle stands guard, a might champion, battle-ready in breast plate and helmet, sword held against his chest, while the rounded foot of Shamrock supplies his shield.

    The Pinnacle and Pisgah Buttress
    The Pisgah Buttress and the Pinnacle, Scafell Crag

    I detour along a rocky path that hugs the foot of the cliff, rising on a narrow shelf to Mickledore, the ridge that separates Scafell from Scafell Pike. The summit of Scafell Pike is England’s highest, but it takes its name from its neighbour, which from many angles looks the larger and more imposing. The way up the Pike from Mickledore is easy but the summit of Scafell is defended by the sheer wall of Broad Stand. Wainwright marks Broad Stand “out of bounds for walkers”, and I have no intention of risking my neck. I will ascend via Lord’s Rake, but first, I want to study these magnificent rock faces at close quarters. Their ghylls, gullies, arêtes and chimneys bear the names of climbing pioneers who risked death or glory here: Puttrell’s Traverse, Collier’s Climb, Slingsby’s Chimney, Robinson’s Chimney…

    Broad Stand over Mickledore
    Broad Stand over Mickledore

    Mountaineering, climbing, even fell walking feats are often described as conquests, but it’s ludicrous to imagine that we could ever conquer a mountain. The conquest is personal—conquering our own fears and frailties, our own dearth of knowledge or lack of skill. Perhaps the victory is simply the feeling that we have entered the “chamber of death” and survived.

    The Lord’s Rake from The Rake’s Progress

    I retrace my steps and start up the scree of Lord’s Rake. The Rake is a steep gully that affords walkers a dramatic passage up through the crags. It comprises three ascents and two descents. The first section is the hardest, being particularly steep and loose. While not graded as a scramble, hands are frequently employed. About a third of the way up, there’s a breach in the left-hand wall. A mossy cave stares out, like the green mouth of a giant snake. This is the first pitch of Deep Ghyll. The cave’s roof is a tremendous chockstone, assailable only by climbers. Above and set back some way, I can see the entrance to another cave.  This is the second climbers’ pitch, where Jones once spent a cheery Christmas Day. His planned ascent was nearly abandoned when one of his party produced a jar of Carlsbad plums. They tasted so good that no-one wanted to leave the cave. Eventually, the owner seized the jar and swore no-one was to take another mouthful until they had completed their climb.

    Deep Ghyll cave
    Deep Ghyll cave, Lord’s Rake
    Deep Ghyll first pitch
    Deep Ghyll first pitch
    Deep Ghyll Second pitch
    Deep Ghyll Second pitch

    The top of the first section of the Rake is littered with large boulders—the remains of a chockstone that fell in 2002 and came to rest in a standing position, forming a precarious arch. Mountain Rescue warned walkers against using the Rake for fear it would topple, but after a couple of years, it was assumed stable.  It did eventually come crashing down in 2016. Fortunately, no-one was on the Rake at the time, or there might have been cause to carve another cross.

    Looking down the Lord’s Rake from the top of the first section

    Just shy of the boulders, a clear path climbs out of the rake.  This leads up to the West Wall Traverse, a narrow ledge that runs above Deep Ghyll and enters the ravine at its third pitch. In its final section, the ghyll is a grade 1 scramble through some of Lakeland’s most astounding rock scenery. I took this route two weeks ago.  Today, I intend to follow Lord’s Rake all the way to the top, but with snow and the sunlight painting such a striking picture, I can’t resist another detour on to the ledge.

    The start of the West Wall Traverse

    If your heart doesn’t perform a double somersault when you set foot on the West Wall Traverse, you should apply to your doctor for a soul transplant. The Pinnacle and Pisgah tower above you, two imposing towers separated by the Jordan Gap, biblical names that testify to the religious impulse this terrain induces. The Traverse feels like the nave of a colossal temple.  From this side, the Pinnacle resembles the furled wing of vast eagle; Pisgah is its breast and its head, encased in a hood, or perhaps a gladiator’s helmet, with a large chiselled eye socket keeping watch. Savage grandeur: imposing, formidable, awe-inspiring, and sublime.

    The Pinnacle and Pisgah from the West Wall Traverse

    A crack runs up the right hand side of the Pinnacle. This is the route that Jones and the Abrahams took before traversing a thin ridge across the rock face to the subsidiary summit of Low Man. I’ll never know how it feels to perch so precariously, especially in tweeds and hobnail boots!  I’m happy simply to know that I’m standing exactly where Ashley did when he photographed them.

    Eventually, I walk back down the snowy ledge to Lord’s Rake and clamber gracelessly over the boulders. The next section is a short descent and re-ascent.  The path then drops much further to climb again beside another scree slope. At the top, a snowy plateau looks down over Wasdale’s ruddy screes to the long blue ellipse of Wastwater.

    Wastwater from the top of the Lord’s Rake

    To the north stands Great Gable, a mighty pyramid, free of snow, but swarming with tiny figures. They are a large crowd of people, gathering on Remembrance Sunday to pay their respects, not in a church, but on the summit of mountain. Gable was bought by the FRCC, along with 12 surrounding peaks, and donated to the nation as a memorial to the club members who died in the First World War. Known as the Great Gift, this was the ultimate expression of what James Westaway calls sacralisation of the landscape: mountains liberated from private interests to stand as national monuments to the men who died in the nation’s defence.

    Great Gable from the top of the Lord’s Rake
    Great Gable from the top of the Lord's Rake
    Memorial service attendees on top of Great Gable

    It was not the only such gesture. in 1919, Lord Leconfield donated the summit of Scafell Pike to the nation, “in perpetual memory of the men of the Lake District who fell for God and King, for freedom, peace and right in the Great War”. And so, the Roof of England herself became a shrine to those sacrificed in her service.

    From the saddle below Symonds Knott (the top of the West Wall), I track around to the head of Deep Ghyll. Here Wainwright sketched the Pinnacle and Pisgah, including himself, bottom right, as “the Oracle”.  I cross the narrow shoulder on to Pisgah rock, treading carefully—the drop into Deep Ghyll is unforgiving. 

    Symmonds Knott over Deep Ghyll
    The Pinnacle and Pisgah from the plateau above Deep Ghyll
    Great Gable from Pisgah

    Pisgah is the Biblical name of the mountain where God showed Moses the Promised Land. The Scafell version is aptly named. But to cross the Jordan Gap and gain the top of the Pinnacle is beyond my skills, so after a brief visit to Scafell’s summit, I descend the scree into the deep bowl of Foxes Tarn. The tarn itself is an enigma. It’s no more than a puddle, but a perpetual stream of water cascades down the rocks of its outlet gully.  The gully is the Rake’s counterpart on the Eskdale side of Mickledore.  In summer, it’s a simple scramble, but today much of the lower section is iced, so Microspikes pay dividends.  Water sparkles, icicles glisten and with the gentle tinkling of the cascades, the deep green moss and crisp white snow, it’s a magical oasis of tranquility.

    Foxes Tarn Gully

    Ahead are the sun-flecked crags of Scafell Pike, my final destination. It’s a slog back up the loose scree to the crest of Mickledore, but the chiselled charcoal tower of Broad Stand is ample reward.  After paying due reverence, I turn and follow cairns over snow covered boulders to England’s highest ground. 

    Scafell Pike from Foxes Tarn Gully
    Broad Stand
    Broad Stand

    A stone tablet, set into the summit platform, tells of Leconfield’s legacy. I’ve heard it lamented that this memorial is too seldom noticed by the crowds that flock here daily. In truth, no-one has ever missed it, for the tablet is not the memorial. The memorial is the mountain itself.

    As we approach the final hour of daylight, a golden radiance licks the surrounding fells.  All except Scafell that is, which remains black and foreboding, “a spectacle of massive strength and savage wildness”, as Wainwright so perfectly puts it. AW understood the sublime, so I shall leave the final word to him:

    “A man may stand on the lofty ridge of Mickledore, or in the green hollow beneath the precipice amidst the littered debris and boulders fallen from it, and witness the sublime architecture of buttresses and pinnacles soaring into the sky, silhouetted against racing clouds or, often, tormented by writhing mists, and, as in a great cathedral, lose all his conceit. It does a man good to realise his own insignificance in the general scheme of things, and that is his experience here.”

    Bow Fell from Scafell Pike
    Bow Fell from Scafell Pike
    Snow field on Scafell Pike
    Snow field on Scafell Pike
    Gable from Scafell Pike
    Scafell from Scafell Pike
    Scafell from Scafell Pike

    Further Reading & Listening

    In a fascinating academic article called, Mountains of Memory, Landscapes of Loss, Jonathan Westaway examines the “sacralisation of the landscape” that ultimately led to the Great Gift.

    Mountains of Memory, Landscapes of Loss

    Unbeknown to me at the time, while I was climbing the Lord’s Rake, the brilliant Countrystride team were interviewing Dr Jonathan Westaway on Green Gable, en route to the memorial service on Great Gable. The result is a riveting interview in which Jonathan talks more about the sacralisation of the fells and the memorials of Gable and Scafell. Well worth a listen…

    https://www.countrystride.co.uk/single-post/2019/11/11/Countrystride-21-GREAT-GABLE—Remembrance-Sunday

    A contemporary account of the disaster on Scafell Crag from the archives of the Yorkshire Ramblers Club

    The Disaster on Scafell Crags

    Rock Climbing in the English Lake District (second edition, 1900) , by Owen Glynne Jones was reprinted twice in the 1970’s so second hand editions are relatively easy to pick up. I am not a climber, but you don’t have to be to be enthralled by Jones’s writing and the wonderful photographs by George and Ashley Abraham


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