Tag Archives: Manchester Corporation

Haweswater and the Lost Kingdom of Mardale

When the Manchester Corporation built Haweswater Dam in 1936, they consigned two centuries-old villages to the bottom of a reservoir. Before the flood, the valley had boasted a celebrated inn, a tiny church, and a hall strong enough to resist the explosives of the Royal Engineers. It even had its own monarch.  I pull on my boots and go in search of the lost kingdom of Mardale.

The Drowned Valley

Sun gleams off the bonnet of an open top car, a Lanchester perhaps, as a smiling woman steers between the stone parapets of Chapel Bridge. In the distance, where Selside and Branstree meet, the twin ravines of Rowantreethwaite and Hopegill beck form deep folds in the fellside, and the Old Corpse Road climbs steeply out of the valley.

Chapel Bridge - the lost kingdom of Mardale
Chapel Bridge, Mardale Green

A bell is ringing from the tiny church, encircled by old yews taller than its tower, and the jubilant shouts of children travel up the dale from Measand school. A peal of raucous laughter erupts from the courtyard of the Dun Bull Inn, and the sounds of whistles and dog-barks waft down from Riggindale where shepherds drive a flock toward the washfold.

The Dun Bull Inn - the lost kingdom of Mardale
The Dunn Bull Inn, Mardale Green

I open my eyes, and the vision dissolves. Now, all is water. I’m standing at the end of the Rigg, the wooded promontory that juts out into Haweswater, a reservoir constructed by the Manchester Corporation between 1936 and 1941. At its far end stands the dam that raised the level of the natural lake. Pewter waters now cover the valley—the centuries old villages of Measand and Mardale Green have been submerged, a rural civilisation lost less than a hundred years ago.

Haweswater

The Manchester Corporation & Haweswater

My vision was a flight of the fancy, a montage of the imagination, conjured from old photographs and contemporary accounts of life before the flood. One photograph persists in my mind’s eye—that of the woman in the car.  On first glance, it appears idyllic, but look closer, and the seeds of doom have already sprouted. A series of small white marker posts line a long pale scar, recognisable to anyone today as the road. But the old road ran on the opposite side of the valley. This is the new one, still under construction. The old road carried villagers to and from their homes, but five or six years on, those homes and the road alike would be lost below the rising waters. The new road would carry walkers, bird-watchers, sightseers, and reservoir workers to the head of an extended lake, in a waterlogged valley, unpopulated but for the new Haweswater hotel. The road opened in 1937, the same year the church tower was pulled down and the Dun Bull demolished. The main body of the church had gone a year earlier, its stones and windows repurposed to build a water take-off tower, which stands roughly in line with the natural head of the lake.

Holy Trinity Church - the lost kingdom of Mardale
Holy Trinity Church, Mardale Green
The Water Take-Off Tower, built with the stones and windows from the church,
The Dun Bull Inn half-demolished

“No-one else protested, we were the only ones,” Helena Bailey told journalist and writer, Karen Barden, in 1995. Helena was the daughter of the Vicar of Burneside. Her family had holidayed in Mardale year upon year from 1914 to 1929; she felt like a local. Helena would have been four on her first visit, nineteen on her last. She recounted how she and brothers and sister stealthily followed the surveyors and pulled out every one of those marker posts. But the teenagers were no match for the Manchester Corporation, and few others could muster the fight.

“There had been a world war,” she explained. “The country was exhausted. People just wanted to get on quietly with their lives.”

“And this proposal also meant jobs, for hundreds of men.”

I look north to Wood Howe, once a wooded knott, now a tree-crowned island. Today, a stretch of silver water maroons it from the Rigg. Beneath the surface, lie the remains of Holy Trinity church. The church was built in the late 1600’s, on the site of a much older oratory, supposedly constructed by the monks of Shap Abbey. In 1729, its churchyard was consecrated for burials: until then, the dead had to be wrapped in cloth and carried on pack ponies over the Corpse Road to Shap.

Wood Howe from The Rigg
Wood Howe from the Rigg. Holy Trinity Church is below the water.

In October 1935, the bodies of those interred here were exhumed. With ironic precedent, they were nearly all reburied at Shap. That August, the last service was held at Holy Trinity. It drew a congregation many times too large for the nave and chancel, which could accommodate just 75. Everyone else stood outside and listened to the sermon over loudspeakers. It was preached by the Bishop of Carlisle. All joined in a rousing chorus of I Shall Lift Up Mine Eyes to the Hills. Among those present was former Vicar of Mardale, Revd. H. F. J. Barham. This had been his parish for twenty five years. He couldn’t bring himself to enter the church. Helena couldn’t bring herself to attend.

Holy Trinity Church - the lost kingdom of Mardale
Holy Trinity Church, Mardale Green, showing the children’s gallery

Before the flood, the natural lake had been divided almost in two by a natural promontory formed by Measand Beck. The larger southern lake was known as High Water, and the smaller northern one as Low Water. The narrow funnel connecting them was called The Straits. On Measand Promontory stood Measand Hall, and Measand Beck Farm.

The Last Days of Measand

On Monday 12th October 1936, the Hartlepool Northern Daily Mail reported:

“The Haweswater valley, one of the most secluded and peaceful places in the Lake District, echoed yesterday with the sound of explosions when Territorial offices of the Royal Engineers (East Lancashire Division) blew up three buildings on land which will be inundated. These buildings have been homesteads for five or six hundred years. Measand Hall, tenanted by the squires of Mardale for generations, stoutly resisted a new plastic explosive which was being tested for the War Office. At first only ounce charges were used. These made a great noise and raised clouds of smoke and dust, but the walls withstood them. The charges were increased, and these showed the quality of the new explosive, the walls crumbling to pieces instead of flying into the air. Mr. Leonard Kitchen and his family, who lived 40 yards from the hall at Measand Beck Farm, had retreated to safety so many times when the charges proved ineffective that he decided to go on with dinner. When the hall did collapse Mr. Kitchen’s windows were shattered and plaster fell on his Sunday joint.”

My friend, Richard Jennings, has been researching the valley, and he assures me Leonard’s last name is a misprint. He was a Kitching. I have no credible claim to kinship, but it makes me smile to know that my namesakes farmed in Mardale before the flood.

Measand Hall - the lost kingdom of Mardale
Measand Hall
Measand Beck Hall - the lost kingdom of Mardale
The Kitching brothers outside Measand Beck Farm

Richard is here now, with his handsome Border collie, Frankie. We’re going in search of a much older story concerning another venerable Mardale family.

The Lost Kingdom of Mardale

The reign of King John was turbulent. The King fell out with the Church and then the barons. He was excommunicated by the Pope and forced by the rebel barons to sign Magna Carta, the closest thing we have ever had to a constitution. Seven years earlier in 1208, John had a foiled a smaller plot, known as the Canterbury Conspiracy. One of the perpetrators was Hugh Holme, whose ancestor came over with William the Conqueror. Hugh became a fugitive from royal retribution. He fled for Scotland but never reached the border, choosing to hide out instead in a cave in the remotest part of Riggindale, the small valley that forks off Mardale between Riggindale Edge and Kidsty Pike. When King John died, Hugh didn’t return to reclaim his lands. He settled in the valley. The residents prized him for his wisdom and worldly knowledge, and they gave him an honorary title. From then on, the head of the Holme family would always be known as the King of Mardale.

The Holme family were pillars of the community. They built the vicarage and did much to support the church. Some sources have also credited the Holme family with the building of a tower on Wood Howe, but in his 1904 book, Shappe in Bygone Days, Joseph Whiteside claims the tower was the work of an eccentric proprietor of the Dun Bull, named Thomas Lamley. Lamley’s aim was to build a structure tall enough to see over into neighbouring Swindale and Patterdale. Such an ambition would have required a tower nearly 2000 ft in height. Lamley gave up when it reached 20 ft, conceding that perhaps it wasn’t going to work. The tower doesn’t seem to have stood for long, but it does appear in a Thomas Allom print.

In 1885, Hugh Parker Holme, the last King of Mardale, was laid to rest. His death ended a family line much loved and revered in the dale. But what of their arrival here? Is the story of Hugh’s flight from King John true? Even today, the OS map names a spot on the lower slopes of Rough Crag as Hugh’s Cave but is this really where the fugitive baron hid from the King? Richard, Frankie, and I are going to investigate.

Mardale Green and Wood Howe by Thomas Allom -the lost kingdom of Mardale
Mardale Green and Wood Howe (showing the tower) by Thomas Allom

Remote Riggindale

We step around the toppled trunks of larches, victims of the violence wrought by Storm Arwen in November. Deciduous conifers, sparse with winter. Those still standing are feathered with delicate fans of twig, black against the steely grey of the lake, as if sketched in ink. A twilight world in monochrome. Yet as we emerge from the dense canopy of the Rigg, the early morning sky is lightening, turning Haweswater China blue. The silhouettes of broad leaf trees twist into spindly traceries, like woodcuts. Ahead, Swine Crag is a drab olive pyramid, rising from a bed of ginger bracken. Across Riggindale, the graphite slopes of Kidsty Pike dissolve into wispy mist. Overhead, the clouds are duck-egg blue, but above the snow-flecked Straits of Riggindale, the early sun ignites an amber glow—a warm band of ethereal light bathing the valley in primordial mystery.

Haweswater from the start of the Rigg
Entering Riggindale
Frankie in Riggindale

We pass an old stone barn and handrail a dry stone wall, black as granite in the creeping shadow; we meet Riggindale Beck and fall in step; its hissing waters whisper intangible truths. Rough Crag rears above on our left, untouched by the celestial glow. It is dark and severe, a forbidding wall of tumbling scree and precipitous outcrops, peppered with wiry, twiggy tangles of mountain ash. A place of shadows and secrets, and perhaps a legendary cave.

Rough Crag
Riggindale in early morning light

Hugh’s Cave – Hideout of the First King

Ahead the stream curves into a tiny oxbow. The ground is becoming increasingly soggy, but I resist Richard’s suggestion that we head for the slopes as I have taken a compass bearing from the bend in the beck to where the OS map places the H of Hugh’s Cave. Richard is sceptical of its value, names on maps are often put where they obscure the fewest features and should only be read as approximations. Besides, he is convinced he has spied the cave from Kidsty Pike, a few years back, and thinks we should spot it easily from this distance. As we reach the oxbow, he does. I follow the line of his outstretched finger and pick out the chiselled boulder perched as a lintel above a black hollow. A skeletal rowan stands like a sentinel. I fish out my compass. It lies right on the bearing.

Richard and Frankie set off for Rough Crag

We start to climb, calves twinging in protest at the steepness of the scree. Soon we are scrambling over boulders. Rocky outcrops well up in waves, obscuring our target. I become disoriented, but Richard spots the rowan, and we lock back on course. The cave entrance is hidden but the rowan and lintel remain in view, yet despite our exertions, they seem forever the same distance away.

Traversing Rough Crag
Frankie and the imagined cave

Eventually we reach a small grassy rake which leads up over a boulder to the rowan and the cave entrance. Only now we’re here, we uncover the deception: there is no cave. The lintel sits atop another boulder that slopes inward, creating a small alcove, which contrives in shadow to resemble an entrance.

Flummoxed but undeterred, we soldier on towards the jutting wall of Riggindale Crag, below Caspel Gate and Long Stile, that rugged stairway to the summit of High Street. Our efforts are unfocused, casting searching glances at rocks in the hope of finding an opening. Eventually, we spot one. Straight ahead, where the crags form into an almost vertical wall, a leaning boulder forms a crude arch over a dark recess, which might—just might—run deeper into the cliff. But alas, we are foiled again. As we draw near, the deceptive shadow dissipates, and reveals nothing but solid rock.

Is this Hugh’s Cave?

Back at the valley bottom, both boulders resume their illusory forms, and as we track back along the far shore of the beck, past the old wash fold, another deception is unmasked. Richard spots the cave he spied from Kidsty Pike. It is nothing more than a square slab of black rock.

Rewilding

Over the shoulder of Kidsty Pike, we settle on a grassy outcrop overlooking the lake, above the submerged course of the old road. In 1921, Councillor Isaac Hinchliffe of Manchester wrote an article for the Journal of the Fell and Rock Climbing Club in which he painted a fragrant picture:

Hawewater from the Coast to Coast path, above where the old road used to run.

“I hope the new road will be innocent of stone walls and iron railings, with wide margins some three or four yards where possible, with unobtrusive fences hidden by kindly growths which now for the most part fringe the road from Burn Banks to Mardale. Heather and gorse and ivy, blackthorn, holly and mountain ash, wild raspberries and blackberries, honeysuckle, wild roses, the Guelder rose, convolvulous and the meadow-sweet, which now scents the air even to one passing in a motor-car, the primrose, foxglove, and that beautiful and prolific plant, the wild geranium or meadow crane’s bill, to say nothing of the humble daisy and buttercup, or the tiny ranunculus which brightens the mossy wayside pools, the March violet, wild thyme, and a hundred other beautiful plants which now grow wild alongside or near to the present road. Patches of lady’s bed-straw and parsley fern will always relieve the grey monotony of the screes.”

Sadly, the Manchester Corporation did build a wall, and they replaced much of the indigenous flora with commercial forestry. Happily, much of the incongruous conifer has now been cleared—the dense larches on the Rigg are one of few the remaining outposts. The slopes of Selside and Branstree have been sensitively replanted with native broad leaves. In the years to come, the valley may once again resemble the councillor’s idyll.

Rowantreethwaite Beck and the Old Corpse Road (to the left of the ravine)

Richard is disappointed we didn’t find the cave, but part of me is secretly pleased. The romantic in me wants to imagine it is still there somewhere, its mouth hidden under tumbled boulders and filled with scree—a secret guarded by the mountain. I stare south-east across the water to where Holy Trinity lies submerged, then north to where Measand once stood. Perhaps it is better that Mardale keeps its mysteries hidden.

Wood Howe and the Rigg, and the waters covering Mardale Green

Mardale Uncovered

In the summer of 1976, after months of drought, the level of the reservoir dropped so low that the ruins of Mardale Green emerged. It happened again in 1984, and the Westmorland Gazette published a book, Mardale Revisited, by journalist and photographer, Geoffrey Berry. Berry contrasted photographs of the muddy remains with old pictures and accounts of Mardale as it once had been.

The village emerged for the third time in 1995, and the paper published a second edition of Berry’s book with an addendum by Karen Barden, who interviewed Helena Bailey and Joyce Bell. Joyce was four-and-a-half when she attended the final service at Holy Trinity Church with her mother, Lucy.  Her parents, like theirs before them, had run the Dun Bull Inn. She remembered her mother’s reaction to visiting the ruins in 1976:

“She was very upset, but not bitter and could pick everything out. It was in a better state then.

“She played war with a couple at Chapel Hill going through the ash heap with a riddle. She said it was sacrilege and they had done more damage than the water.”

“The village had lain forgotten until then. A beautiful valley which had been totally ruined. It would never be allowed now and shouldn’t have happened then.”

Karen’s addendum is short but poignant, sympathetic to such emotional ties, and indignant, angry even, at the unfolding circus:

“They have arrived in their thousands along with ice cream sellers and others keen to make a fast buck from Mardale’s misery.

“An empty packet of 20 Regal lies where once there would have been a tomb. Wrappings from cheese and onion crisps and a Wall’s Cornetto carelessly tossed to a ground, normally over 50 feet under water.”

Mardale appeared again last summer (2021).  I didn’t visit. I had done so three years earlier, in 2018, when the village was partially revealed. I chose a weekday evening. There were few people around, and it felt tranquil. Chapel Bridge was still submerged, but I could walk along the old walled track to the remains of the Dun Bull Inn and the farms of Grove Brae and Goosemire. It was fascinating if disquieting to enter the lost village, yet part of me felt I was intruding.

A Sting in the Tail

Looking out over the waters now, I try to imagine how Lucy must have felt; how she must have longed for people to leave this sunken chest of treasured memories to rest in peace. The residents sacrificed their homes and their heritage for the sake of progress. Yet there was a sting in the tail. On 8th May 1933, Mr. Alan Chorlton, MP for Bolton, addressed Parliament with the following words:

“Looking at the existing condition of supplies in industrial areas, we have the extraordinary position that Manchester years ago before the decline in trade, went in for a scheme of supply of additional water to cost £10,000,000. Since that scheme was started there has been a change in the condition of world affairs which has so reduced the trade demand, that, with the movement of new industries elsewhere, this great scheme is not now called for. In fact there is more than sufficient water from existing supplies in that area.”

The reservoir went ahead regardless. I hope that Chorlton was wrong. I hope the water really was needed. But more than anything, I hope his words never reached Lucy’s ears. It would have been devastating to think that it was all for nothing.

Credits/Further Reading

A big thank you to Richard Jennings for sharing much of his research and furnishing me with some of the stories retold here. Richard’s own website is rich source of local history (as well as a host of great walking routes). It is well worth checking out:

https://www.lakelandroutes.uk/local-history/

Councillor Hinchliffe’s account of Mardale before the flood appeared in the Volume 5, No. 3 of the Journal of the Fell and Rock Climbing Club. It makes fascinating reading. You can find it on-line here:

https://www.frcc.co.uk/wp-content/uploads/2016/01/Vol5-3.pdf

Geoffrey Berry’s book, Mardale Revisited was published by the Westmorland Gazette in 1984, but it is worth seeking out the second edition from 1996 with the addendum by Karen Barden. ISBN: 1 901081 00 1

For more from me on Mardale, Riggindale and ascending High Street by Rough Crag, see:


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    Before the flood

    Raven Crag & the Flooding of Thirlmere

    In 1879, the Manchester Corporation obtained royal permission to turn Thirlmere into a reservoir by building a dam that would flood the valley, drowning the hamlets of Wythburn and Armboth and submerging a shoreline rich in beauty and folklore. I climb Raven Crag and Launchy Gill in search of the ghosts of a lost world.

    Frost has iced the earth, feathering treetops in elegant plumes of winter. Above a lake of shadows, Raven Crag stands proud, mirrored in waters blue as midnight, its chiselled face furred with conifer. Not that anyone left alive remembers, but it once stood taller:

    “Farewell! the dear irrevocable shore!
    Dark firs, and blue-bell copse, and shallowing bright!
    Stern Raven Crag is cheated of its height”

    Raven Crag
    Raven Crag

    The words are Canon Hardwicke Drummond Rawnsley’s, lamenting a Victorian act of vandalism wrought on this ancient landscape by the construction of the stone dam beneath my feet. He was not alone in his anger: W. G. Collingwood, founder of the Ruskin museum and designer of the Great Gable war memorial, declared, “Thirlmere… once was the richest in story and scenery of all the lakes. The old charm of its shores has quite vanished, and the sites of its legends are hopelessly altered, so that the walk along either side is a mere sorrow to anyone who cared for it before; the sham castles are an outrage and the formality of the roads, beloved of cyclists, deforms the hillsides like a scar on a face”. Ruskin himself was less generous, saying of the dam builders, “as to these Manchester robbers … there is ‘no profit’ in the continuance of their lives”.

    The “robbers” were the Waterworks Committee of the Manchester Corporation. In 1877, they published a report predicting that Manchester would outgrow its current water supply within seven years—this in spite of municipal policies that discouraged water closets and baths in working class homes. They proposed a scheme to turn Thirlmere into a reservoir that would supply Manchester with fifty million gallons of water per day by means of a ninety-six-mile-long aqueduct. It would be an innovative triumph of engineering, and it would provide the city (and its cotton mills) with some of the purest water to be found anywhere in England.

    Raven Crag and Thirlmere from the dam
    Raven Crag and Thirlmere from the dam

    To obtain the powers necessary, a private bill was brought before Parliament. The corporation had anticipated the kind of objections that were raised by wealthy landowners (such as, “undesirable disturbance by constructing the aqueduct through gentlemen’s private pleasure grounds”). They had even whipped up local support—when petitioned the ratepayers of Keswick voted 90% in favour (they’d been promised the scheme would free the town from flooding forever). But Manchester had underestimated the weight of opposition from another quarter.

    Social reformer, Octavia Hill, called for a committee to examine the matter, devise a plan of opposition, and raise funds to fight the scheme. Under a name more evocative of a paramilitary force than a village green preservation society, the Thirlmere Defence Association was born. It was a coalition of creatives, including eminent writers, artists and philosophers.

    The debating of a private bill is designed to consider objections from those who will be financially disadvantaged by its proposal. Unable to demonstrate any such private interest, the TDA presented the landscape as a public asset and its despoliation as an affront to the nation. Their argument was sufficiently strong, and whipped up enough public support, to commute the private bill into a hybrid bill, which considered the public as well as private interests.

    The Defence Association was particularly incensed by Alderman Grave’s assertion that the scheme would improve on nature. John Grave actually had closer ties with the area than many of his opponents, being the son of a Cockermouth saddler. He had moved to Manchester to found a highly successful paper manufacturing business and had become mayor three times. He was now chairman of the Waterworks Committee—converting Thirlmere into a reservoir had been his brainchild.

    Lord of the Manor, Thomas Leonard Stanger Leathes of Dale Head Hall, on the eastern shore, was outraged; he banned anyone associated with the scheme from his land. As a result, Grave and Sir John James Haywood had to conduct a clandestine survey, on hands and knees in appalling weather to avoid forcible ejection. As a consequence, they both spent several days in bed with severe colds.

    But Leathes died in 1877, and the Manchester Corporation bought his estate. Despite spirited opposition, Parliament found in favour of Grave’s committee, and in 1879, the Corporation was granted royal permission by Queen Victoria to begin work; the first stone of the dam was laid in 1890. It would eventually raise the level of the lake by 54ft and increase its expanse to 690 acres, submerging the cottages and farmsteads of Wythburn and Armboth, and transforming the valley forever.

    Thirlmere from the dam
    Thirlmere from the dam

    The Thirlmere Defence Association had lost the battle but not the war. It inspired the formation of the National Trust and was iconic in the development of modern environmental protection—it was, essentially, the birth of the Green movement in Britain.

    Grave died in 1891, three years before the water supply was switched on, but not before the Cumbrian landscape had exacted a degree of poetic justice. With the scheme underway, Grave retired to Portinscale where he built a grand residence, the Towers. In a headstrong rush of pride, Grave augmented his property with an ostentatious gothic coach house, sporting steeples and cloisters. Locals warned him that the ground between the lake and road was too moist to support such a thing. When he refused to listen, they termed the building, “Grave’s folly”; and such it turned out to be. In a scenario reminiscent of a Monty Python sketch, it “sunk into the swamp”.

    I walk on past one of the faux castles that so enraged Collingwood. They were built by the Manchester Corporation to house the dam’s workings—Grave’s vision of enhancing the landscape, no doubt.

    A faux castle
    A faux castle

    Some people felt that the greater affront was the Corporation’s aggressive afforestation policy, replacing the thin skirt of indigenous oaks that lined the lake with dense spruce and larch plantations. The aim was to filter run-off water from the fells and preserve the lake’s purity, but the dense cover obscured magnificent vistas and gave Thirlmere a look more in keeping with Canada than the heart of the English Lake District.

    These days, the prospect is changing. Even before handing stewardship to the Water Board, the Manchester Corporation had adopted more sensitive policies, thinning the conifer and planting broad-leaf tree varieties. As I climb through the woods, a clearing reveals the bay-dun majesty of Helvellyn and the Dodds, and splashes of deciduous shrub lick sombre greens with flames of autumnal copper. Ahead the larches are not without their charms. Unique among conifers in shedding the needles, their stark winter forms adorn the mossy terraces and vertical white walls of Raven Crag. Their perpendicular trunks are slender pillars, and their bare branches, rib vaults to a succession of rock galleries, enhancing the stately grandeur of this immense natural cathedral.

    The path to Raven Crag
    The path to Raven Crag
    Helvellyn from Raven Crag
    Helvellyn from Raven Crag
    Larches on Raven Crag
    Larches on Raven Crag

    The path tracks uphill beside the cliff to the old iron age fort of Castle Crag. From here, I climb to Raven Crag’s summit from behind by means of a wooden boardwalk. The top commands a peerless view down the entire length of the lake.  This is the spot where Wainwright sketched himself, “apparently contemplating the view (but more likely merely wondering if it’s time to be eating his sandwiches)”.

    Thirlmere from Raven Crag summit
    Thirlmere from Raven Crag summit

    Edward Baines, writing in 1834, helps us imagine what all this looked like in the pre-Manchester days:

    “Before us, and lying along the foot of the fells, which separate this valley from that of Watendlath, stretched the dark, narrow lake of Thirlmere, which bears also the names of Leathes Water and Wythburn Water. It is nearly three miles in length, but about the middle the shores approach each other so as almost to divide it into two distinct lakes, —a bridge being thrown over the strait. It is overhung and shaded by crags, some of which are stupendous, and all naked and gloomy. The most conspicuous is Raven-crag, near the foot of the lake, which forms a striking object for many miles,—resembling a gigantic round tower, blackened and shattered by the lapse of ages. Thirlmere has a higher elevation than any other lake, being 500 feet above the level of the sea: its greatest depth of water is eighteen fathoms. Its borders are not adorned, like those of the other lakes, by wood, with the exception of a few fir plantations, (which rather increase the gloominess of the scene), and of a bold wooded eminence, called the How, at the foot of the lake. This valley has no luxuriance, and its general character is wild magnificence.”

    (It was Thirlmere’s elevation that proved so attractive to the Manchester Corporation. Few other English lakes could have fed the aqueduct by gravity alone.)

    Harriet Martineau, in 1855, adds to the picture:

    “Of the two lake-roads, the rude western one is unquestionably the finest. The woods, which were once so thick that the squirrel is said to have gone from Wythburn to Keswick without touching the ground, are cleared away now; and the only gloom in the scene is from the mass of Helvellyn. The stranger leaves the mail road within a mile of the Horse’s Head, passes the cottages called by the boastful name of the City of Wythburn, and a few farmhouses, and soon emerging from the fences, finds himself on a grassy level under the Armboth Fells, within an amphitheatre of rocks, with the lake before him, and Helvellyn beyond, overshadowing it. The rocks behind are feathered with wood, except where a bold crag here, and a cataract there, introduces a variety.”

    This old road has been lost beneath the waters, along with its landmarks, rich in stories. Submerged is Clark’s Lowp, a huge boulder opposite Deergarth How Island, from which Clark, a henpecked dalesman made mortally miserable by the nagging of his wife, sought peace by launching himself into the water and drowning. His wife apparently remarked with indifference, “he had often threatened to do away with himself, but I never thought the fool would find the courage to do such a thing”.

    Where Launchy Gill crossed the old road was the Steading Stone. Here, the manorial courts were held and the Pains and Penalties of Wythburn were exacted.  The penalties included fines for allowing more than your allotted number of sheep to graze the fell or letting cattle wander and foul the becks. (Years later, Wainwright was rumoured to have fouled the becks in protest at “the dark forests (that) conceal the dying traces of a lost civilisation, lost not so very long ago.”

    Thirlmere from Launchy Gill
    Thirlmere from Launchy Gill

    Many of these legends are woven into Hall Caine’s novel, The Shadow of a Crime, published in 1885.  Caine grew up in Runcorn but his mother was Cumbrian, and while his story is a fiction, the book is steeped in local heritage. Set just after the English Civil War, it tells the story of Ralph Ray, an honest dalesman, who won respect fighting in the republican army.  Times are changing, however, and with Cromwell in the grave and Charles II on the throne, opinion is turning against former Roundheads. Ralph saved the life of a turncoat royalist soldier, James Wilson, and brought him home to Wythburn to work on his father’s farm; but his father suspects Wilson is a snake-in-the-grass. When Wilson is found dead, suspicion falls on an impoverished tailor, called Simeon Stagg.  There is insufficient evidence to convict Stagg and he walks free, but the community, convinced of his guilt and fearful of divine wrath should they knowingly shelter a murderer, drive him out, forcing him to live in a cave on the slopes above Fornside.

    Ray and Wilson are Caine’s inventions but the story of Sim’s cave and the “hang-gallows tailor” are a genuine part of the valley’s folklore. He allegedly murdered a traveller on the eastern shore road near the Nag’s Head tavern that once stood opposite Wythburn Church. Sim is said to have eventually left the area when the hardships of cave-dwelling became too much. 

    In Caine’s version, however, Sim is innocent.  He knows what really happened that night but refuses to tell as the truth would harm Ralph, his only friend. Not even Sim knows the whole story, however. That only emerges when another villager is stricken with The Plague and resolves to die with a clear conscience.

    The Great Plague of 1665 was a genuine concern for the residents of Wythburn and Armboth (as it was for many other Cumbrian villages). At its height, movement around the District was restricted, but livings still had to be made. Up above Launchy Tarn, at a confluence of paths, is the Web Stone, a boulder where webs of wool would be covertly traded well away from the villages.  Coins were washed in vinegar and water to disinfect them before they were brought back down the fell.

    When the Manchester Corporation felled the last of the old oaks that used to line Launchy Gill, Canon Rawnsley was moved to write, “Where are the thrushes and blackbirds to build now? Every branch had been a possible home but for the axe. I have many a time heard thrushes singing from these lower branches, and watched the squirrels playing upon them. I shall hear and see them no more”.  The canon would be heartened to know that Launchy Gill is again flanked by indigenous broad-leaf trees, one of the most conspicuous examples of the more recent rewilding policies.

    Storm Desmond also conspired to help with the rewilding.  The Corporation had incurred the wrath of the conservationists by erecting a wooden walkway and footbridge around the gill to encourage tourists to view its spectacular waterfalls.  The storm destroyed the bridge and obstructed the path with a succession of uprooted trees.  When I visited, I was obliged to don microspikes to ford the beck and scramble the wall of greasy boulders on the other side.  For the motorist looking for an easy twenty minute peramble in pub shoes and leisurewear, it might prove an unnerving experience. As a precaution, United Utilities (the present stewards) have removed the signpost and steps by the road.  For the romantically-inclined fellwalker, however, it feels like a victory for nature, and a far-more satisfying adventure.

    Launchy Gill
    Launchy Gill

    Above the A591, that now skirts the eastern shore of the lake, is Wythburn church. With the exception of Dale Head Hall and the farms at Stenkin and Steel End, it is the only surviving building. Today, it is a church without a congregation.  The communion rail is dedicated to the Reverend Winfried Des Vœux Hill, vicar of Wythburn at the time of the dam’s construction; the pastor who saw his flock dispersed. Outside, gravestones stand as monuments to Wainwright’s “lost civilisation”.

    Wythburn Church
    Wythburn Church
    Wythburn Churchyard
    Wythburn Churchyard

    On the wall is an old photograph, taken from the churchyard, looking down over farmland to Armboth Hall.  Superstitious villagers must have drawn some comfort from the church’s pre-eminent position, as the Hall was once considered the most haunted house in Lakeland.  Harriet Martineau reported:

    “Lights are seen there at night, people say, and the bells ring; and just as the bells set off ringing, a large dog is seen swimming across the lake. The plates and dishes clatter; and the table is spread by unseen hands. That is the preparation for the ghostly wedding feast of a murdered bride, who comes up from her watery bed in the lake to keep her terrible nuptials. There is really something remarkable, and like witchery, about the house.”

    According to W. T. Palmer, the hall played host to an annual supernatural jamboree for all the spooks in Lakeland, including the skulls of Calgarth:

    “For once a year, on All Hallowe’en, it is said, the ghosts of the Lake Country, the fugitive spirits whose bodies were destroyed in unavenged crime, come here… Bodies without heads, the skulls of Calgarth with no bodies, a phantom arm which possesses no other member, and many a weird shape beside.”

    But the spirits are all gone now, along with the homes of the dalesfolk who feared them.  Drowned beneath the waters of progress. It’s a fate that farmers whose lands fall across the proposed HS2 route may find painfully familiar.

    In the wider context, what the engineers achieved was phenomenal. The Cumbrian water supply has long been a cause for celebration in Manchester, and it benefits local towns too. The Corporation proved a good employer, allowing workers to live on in their cottages after retiring, and protecting the surviving farmland from property developers.

    Thirlmere is still astoundingly beautiful. But standing here in this lonely churchyard, with a head full of old stories, looking out over the rippled expanse of water, I can’t help but wonder whether its soul has been submerged.

    The drowned village of Armboth
    The drowned village of Armboth
    Armboth
    Armboth
    Rainbow over Thirlmere from Armboth
    Rainbow over Thirlmere from Armboth

    Sources/Further Reading

    Baines , Edward. 1834: A companion to the Lakes of Cumberland, Westmoreland, and Lancashire. London: Simpkin and Marshall

    Martineau, Harriet. 1855: A Complete Guide to the English Lakes. Windermere: John Garnett.

    Palmer, W. T. 1908. The English Lakes. London: Adam and Charles Black.

    Carruthers, F. J. 1975. The Lore of the Lake Country. London: Robert Hale & Company

    Caine, Hall. 1885. The Shadow of a Crime. New York:  W. L. Allison Company

    Findler, Gerald. 1984. Lakeland Ghosts. Clapham: Dalesman Books

    Pipe, Beth and Steve. 2015. Historic Cumbria. Off the Beaten Track. Stroud: Amberley.

    Darrall, Geoffrey. 2006. Wythburn Church and the Valley of Thirlmere. Keswick: Piper Publications (available from Wythburn Church)

    Wikipedia is also good on the history of the reservoir:

    https://en.wikipedia.org/wiki/Thirlmere


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