Tag Archives: ghost story

Troubled Waters – The Unquiet Graves of Coniston

The ghosts of two ill-fated lovers haunt Yewdale Beck, the victims in a centuries-old tale of abduction, murder, and revenge. The spirit of a Victorian smuggler disturbs a young family in 1960’s Skelwith; and Dow Crag is home to an ancient raven, condemned by a Druid to live for millennia.

Under Yewdale Bridge the beck burbles over a bed of smooth stone, its waters glossed with the warm patina of antique pewter, like the dull sheen of old tankards in a tavern, and with just as many stories to tell.

Yewdale Beck from Yewdale Bridge
Yewdale Beck from Yewdale Bridge

A little way up the lane, The Cumbria Way leaves Shepherd’s Bridge to shyly handrail Yewdale Beck through Blackguards Wood to Low Yewdale, where it forks right to the dappled shade of Tarn Hows Wood, and beyond to the tarns themselves.

Broadleaf Tree on Cumbria Way
Broadleaf Tree on Cumbria Way

On the way, the outstretched limbs of broadleaf trees escape their leafy boas to point bony fingers earthward as if betraying unseen secrets. And over the lush green canopy and carpet of summer bracken, something more imposing looms. The vicious crags of the Yewdale fells rise like chiselled fangs of volcanic fury. Holme Fell is a mauve castle of rugged towers and ramparts, a primeval stronghold keeping eternal watch over the leafy pastures below.

Yewdale Fells
Yewdale Fells
Holme Fell from the Cumbria Way
Holme Fell from the Cumbria Way
Yewdale Fells
Yewdale Fells
Holme Fell
Holme Fell

A shower of summer rain softens the light, and as beams of sun slowly re-emerge to spotlight the higher crags of Wetherlam Edge, a rainbow forms over the  Tilberthwaite Fells, imparting an air of eerie mystery. And such a feeling is fitting, as the banks of Yewdale Beck are supposedly haunted by the victims of an old and murderous misdeed.

Rainbow over Tilberthwaite
Rainbow over Tilberthwaite

The Giant and the Bower Maiden

Writing in 1849, Dr Alexander Gibson recounts a tale told to him by a racy, terse and poetic “rustic informant”. By Gibson’s time, after a century of neglect, Coniston Hall with its “ivy clad turret-like chimneys” had been repurposed as a barn. Until around 1650, it was the family seat of the Le Fleming family, the Knights of Coniston. When occasion demanded, it was the knight’s duty to raise a small army of men-at-arms to repel marauding bands of Scots or Irish. According to the tale, one of the knights had his efforts galvanised by the arrival of incomer from Troutbeck. The new recruit was a giant of a man, who had recently built himself a hut and taken up residence in “the lonely dell of the tarns” (now Tarn Hows). Standing 9’6” in his stockinged feet, this robust fellow was known as Girt Will O’ The Tarns. When not employed as foot soldier, Will was prized locally as an agricultural labourer.

Tarn Hows
The Lonely Dell of the Tarns (Tarn Hows)

Now, Le Fleming had a daughter named, Eva who was greatly admired for “her beauty and gentleness, her high-bred dignity and her humble virtues”. Lady Eva, as she was known, had a romantic inclination and loved to row for hours on the lake or stroll through the woods surrounding it. On such excursions, she was invariably accompanied by her favourite bower maiden, Barbara. Eva loved Barbara like a sister, and Barbara herself was so fair, she was capable of turning as many heads as her mistress, but despite a string of local suitors, Barbara only had eyes for Le Fleming’s falconer, a man named (fittingly), Dick Hawksley.

One fine evening, following days of heavy rain, Eva summoned Barbara for a moonlit stroll along the lake shore. As they made their way through the coppiced woods at the head of the lake, Barbara recounted how, on several recent occasions, she had been accosted by Girt Will as she rode to Skelwith to visit her family. Indeed, the last time, he had gone so far as to try and snatch her horse’s rein and might have pulled her from her mount had she not reacted quickly and spurred her steed into a canter. Just as Lady Eva was expressing her shock and indignation at such impertinence, a rustle in bushes cut her short, and in an instant Girt Will appeared. He straightaway snatched up Barbara with the ease that any ordinary man might lift a child, then set off at full tilt into the trees. Barbara’s screams quickly roused Eva from her momentary stupefaction, and she rushed back to the hall to summon help. Dick Hawksley and a few others gave chase on foot, while Eva’s brothers fetched their swords and called for their horses to be saddled.

The pursuers cornered their quarry where Yewdale Beck forms a small pool, known as Cauldron Dub, near Far End cottages on the outskirts of Coniston. With Barbara now a burden and an impediment to fight or flight, Girt Will perpetrated an act of barbaric callousness and hurled his helpless victim into the beck. The beck was in spate after days of heavy rain, and the raging torrent swiftly swallowed Barbara. Dick Hawksley wasted no time in diving in after her. Fleetingly, he reappeared pulling Barbara towards the shore, but the current was too strong, and the entwined lovers were swept headlong downstream. The stunned onlookers quickly divided into two parties, some running along the bank in the hope of affecting a rescue, while the others set off in pursuit of a Girt Will, who had taken advantage of their distraction to hot foot it toward Yewdale.

Any hopes of dragging the lovers from the swollen beck were dashed when they reached Yewdale bridge. The constriction of the channel under the stone arch forced the turbulent waters into a much faster surge, and Dick and Barbara were quickly swept from view.

Meanwhile, their avengers caught up with Girt Will between Low and High Yewdale. Wielding their swords, they succeeded in dodging his swinging club long enough to inflict a myriad of mortal cuts upon his person. Indeed, it was said there was not sufficient skin left on his body to fashion a tobacco pouch. A twelve-foot mound near the path from High Yewdale to Tarn Hows Wood has ever since been known as the Giant’s Grave.

Barbara and Dick remained lost for several days until their drowned bodies washed up on the shore of the lake, still entwined in a lovers’ clinch. The tragic violence of their deaths did not afford a quiet passage to the grave, however, and their spirits are said to haunt the stretch of Yewdale Beck between Cauldron Dub and the bridge.

The Spirit of a Smuggler

Today, below a shifting procession of pregnant cloud and shafts of sun, the waters of Tarn Hows glisten with the steely polish of armour plate, feathered with pinnate patterns of over-hanging rowan leaves and dotted with bunches of blood-red berries.

Rowan Tree Tarn Hows
Rowan Tree Tarn Hows
Tarn Hows
Tarn Hows

Beyond the tarns, I leave the Cumbria Way to climb to one of the finest viewpoints in the region, the low summit of Black Crag. Windermere and Coniston Water stretch out towards the Irish Sea like languid slivers of fallen sky, but as clouds gather in the west, Wetherlam and Langdale Pikes fade to grey, the spectral impressions of fells. They mark the bounds of bootlegger country, and it is the ghost of a bootlegger that hijacks my thoughts now.

In 1853, local papers excitedly reported the arrest of local smuggler and illicit whiskey distiller, Lanty Slee. Lanty remains something of a Robin Hood figure in the popular imagination, famous for robbing the excise men of their liquor duties by selling cheap moonshine (known as Mountain Dew) to the poor. In 1853, the excise men uncovered one of Slee’s stills in a purpose-dug cave in a field border to the west of Black Crag.

While the newspapers reported Lanty as resident at High Arnside Farm at the time of this arrest, contemporary historians like H S Cowper placed him at neighbouring Low Arnside. It is possible, he rented both properties at different times, or even together. One person with a special reason for believing Lanty lived at Low Arnside is Gordon Fox. Gordon and his wife, Barbara moved into the Low Arnside Farm in the early sixties, and they would soon come to associate Lanty with a different kind of spirit.

Ladder Stile, Black Crag Summit
Ladder Stile, Black Crag Summit
Windermere from Black Crag
Windermere from Black Crag
Black Crag Trig Point and Coniston Water
Black Crag Trig Point and Coniston Water

When I posted an article about Lanty, earlier this year, Gordon got in touch to share his story. Here it is in his own words.

Low Arnside Farm
Low Arnside Farm

“As you know Low Arnside is a most beautiful but remote lakeland farmhouse on the high fells above the Coniston road and was featured in the film, “Miss Potter”.

“In November 1961, my eldest son was almost born in the house due to his early arrival, but we did just make it to Kendal in time.

In order to ‘modernise’ the house ‘slightly’ electricity had been installed and whilst channelling the walls for the wiring the workmen discovered a dagger and a couple of lead bullets which had been buried under the plaster.

“Because of odd happenings in the house, we decided to have a Ouija board session one night and raised a spirit which gave us some very interesting information. The séance comprised my wife Barbara, myself, our friends, Stephen Darbishire, the painter and his wife the poet, Kerry Darbishire. During the course of this session, we raised the spirit of someone called Lanty Slee who told us the house was his and ‘always would be’.

“After a few more answers, he suddenly said that he could say no more. We asked why and his final remark spelt out that it was because of the presence of a ‘pure being’! Naturally we all wondered if he meant one of us. But we named all four of us and each time our question was met with, ‘no’. Then Barbara asked if it was the two months old Matthew peacefully sleeping upstairs and he answered at once, ‘yes’!..at which point all contact ceased.

“All activity in the house also ceased after that, which had recently comprised of him being so delighted with the arrival of electricity that “he” would switch the lights on and off in the middle of the night, to our already tired annoyance as new parents. So, when that all stopped it was a blessing.

“I would add that up until that time none of us had ever heard the name Lanty Slee.”

The Druid and the Immortal Raven of Dow Crag

From Black Crag and Low Arnside, I return by the eastern shores of Tarn  Hows, and the high Coniston Fells command my attention once more. Wetherlam and the Old Man each dominate their own portion of the skyline but contrive to hide the majestic rock face of Dow Crag that lies beyond. Writing in 1908, W T Palmer recounts an old legend which claims Dow Crag is home to an immortal raven. Its immortality is a curse rather than a blessing, however, condemned as it is to grow ever older, frailer, and more and more world-weary, while perpetually denied the release of death.

Dow Crag
Dow Crag

The curse was a punishment, metered out by a Druid, for the raven’s catastrophic dereliction of duty. The bird was the Druid’s familiar. He was charged with watching over Torver as a sentinel. His job was to croak a warning when he saw the Roman army advancing. But the Druid awoke to find the Britons’ camp in flames and legionaries marching forward victorious, the raven perched atop their standard. On returning to his master, the bird faced and angry rebuke for his treachery. But he pleaded that it was not treachery but a terrible mistake. He had swooped down to attack and kill the yellow bird the Romans held proudly before them, but as his talons locked in on their target, he realised it was not a bird at all but an effigy of burnished bronze. Only then did he realise to his horror, he was too late to return and sound the alarm.

“Venerable bird,” said the Druid. “Venerable as myself and as old, I had it in mind to condemn these to die, but instead that shalt live, live on the topmost crag of Dow, till another army sweep away the Roman, and the yellow bird is carried southward over sands”.

The Romans did eventually leave southward over the sands, but to the raven’s eternal woe, the last legion became mired in a swamp on Torver Moor, where the standard bearer and his yellow bird were swallowed up. It is said they lie there still. And unless they are ever exhumed and the bird carried south over Morecambe Bay, Dow Crag will ever echo with the hoarse croaks of its ancient raven.

Dow Crag
Dow Crag


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    Reconstruction of a Fable

    The Fairfield Horseshoe and the Skulls of Calgarth

    In which I walk the fine mountain ridges of Fairfield Horseshoe, tell the spooky story of the Calgarth skulls, bag a free beer in Rydal, become a social pariah in Ambleside, and  learn a life lesson from Laurence Fishburne.

    The Skulls of Calgarth

    As I drive through Troutbeck Bridge, I pass a sign for Calgarth Park, offering two-bedroom supported retirement apartments. Viewings are available.  I’m sure both my age and my bank balance disqualify me (although one is depressingly nearer than the other). All the same, I’d be tempted to have a peek—the building has an interesting history, and a sinister backstory.

    The house is an elegant lakeside villa—all Georgian pillars and neatly manicured lawns—overlooking Windermere. It was built by Bishop Richard Watson in 1790. In its early years, it played host to such eminent neighbours as Wordsworth, Southey and Coleridge. During the First World War, it was transformed into a hospital, and later became a children’s orthopaedic unit, specialising in TB and polio.

    When Bishop Watson bought the estate, it already had a hall, but he didn’t much like the look of it. Perhaps it was the cold and austere demeanour. Perhaps he was a forerunner of Kevin McCloud’s Grand Designers and fancied something modern, handsome and hospitable. Or perhaps, he knew about the skulls.

    In the sixteenth century, a humble cottage stood on the spot. It was the home of Kraster and Dorothy Cook. They weren’t rich, but they worked hard, and they ran a productive and profitable farm.

    Living and working in such an idyllic location should have brought endless happiness, but there was a fly in the ointment. Their land was coveted by a rich and influential justice of the peace, named Myles Philipson. He was a greedy man. His estate was substantial, but it wasn’t enough. The Cooks had something he wanted, and it consumed him. He swore he’d acquire the land by any means.

    It proved harder than he thought. Money didn’t work: the Cooks were simple, honest folk, who appreciated what they had and wanted nothing more. Philipson tried bullying, but the Cooks were strong and stood firm.

    In the end, their steadfastness paid off. Philipson backed down. Indeed, it seemed he’d had a complete change of heart and deeply regretted his behaviour. To make amends, he invited them round for dinner on Christmas Eve.

    Dorothy and Kraster must have felt their troubles were over, but they were rudely awakened the next morning by soldiers demanding to search their cottage—Philipson had accused them of stealing a silver goblet. It was soon found in Dorothy’s bag—precisely where the maleficent magistrate had snuck it.

    The Cooks were arrested and imprisoned, awaiting trial. They must have been scared stiff, but they had faith in their own innocence and in the British justice system. Imagine their dismay when they entered the courtroom to find Philipson presiding.

    Philipson declared them guilty and sentenced them to death, decreeing that all their land be signed over to him as compensation. He quickly set about demolishing their cottage and building a hall on the same spot.

    From the gallows, Dorothy uttered a terrible curse: for as long as the Philipson family remained in residence, Kraster and she would haunt them night and day, and their business affairs would never prosper.

    One year later, the hall was complete and the Philipsons moved in, but any celebrations were derailed when they found two skulls on the bottom stair. They had their servants throw them out and retired to bed, but they were kept awake by a terrible screaming and wailing. When they rose in the morning, the skulls were back.

    Over the coming months, Myles had the skulls crushed, burned, buried and thrown in the lake. Whatever he tried failed: the infernal screams persisted, and every morning the skulls returned.

    Living under such a curse quickly put paid to visitors; the family became reclusive and their business affairs suffered. In the end, Myles had to sell everything but the hall to cover his debts. He bequeathed the hall to his son, but the curse remained. Only once the Philipson family quit the hall for good, did Kraster and Dorothy lie quietly in their graves.

    The Fairfield Horseshoe

    Each lake has its own character: Wastwater is feral and fiercely beautiful; Coniston, tranquil; Ullswater dark and mysterious (especially when cloud envelopes the fell tops); but Windermere has grandeur. It’s a grandeur that has little to do with her flotillas of yachts or the moneyed mansions that line her eastern shore. A daunting profile dominates her northern skyline, her head cradled by a ring of high fells, a vision of strength and drama. Dressed in snow and reflected in the long mirror of the lake, the Fairfield Horseshoe is a sight to stir the blood and quicken the heart; in the spring sunshine of this May Day Bank Holiday, its slopes are gold and green, softer than in winter but every bit as inspiring.

    I park in Ambleside and head up Nook Lane to Low Sweden Bridge, following a wide track that then winds its way up the lower reaches of Low Pike. A dry-stone wall meanders in from the left. The track swings right in search of a gentler ascent, but a narrow path handrails the wall, heading up over steeper ground to Low Brock Crag. This way signals greater adventure.

    A short and easy scramble brings me to the crest of Low Brock Crag. Windermere commands the backward view, nestling languidly in a glacial groove—long cool and periwinkle blue.

    Low Brock Crag
    Low Brock Crag

    The summit of Low Pike is further half-scramble, rising in a rocky outcrop like a bouldered earthwork, wedded to the wall, which curves away below like a castle’s outer curtain. Dropping down from this little tower, I land in its shallow moat. The ground between here and High Pike is a soggy morass. In the weeks to come, an extended heatwave will dry Lakelands’ most pervasive bogs, but for now, I have to pick my path with care.

    By the time I reach the top of High Pike, the wall is broken down in places, blending ever more closely with the crag, as if born of the mountain, it aspires to revert.

    Windermere from High Pike
    Windermere from High Pike

    High Pike
    High Pike

    After a long grassy rise, I reach Dove Crag’s summit cairn, and gaze out again over Windermere—its further reaches now visible beyond the headland, stretching out toward a white sheen of Irish Sea, blurring the distinction between earth and sky.  In February, I stood on this very spot, when snow, cloud and soft light conspired to blend lake, sky and fellside in an ambient glow of pink and white. Now the soft blue haze of imminent summer inflects the lowland, and the slopes are olive green with young bracken; shafts of sun stage shadow plays across the crags ahead.

    Windermere from Dove Crag in snow
    Windermere from Dove Crag in snow

    This ancient landscape of immutable rock is in a constant state of flux. Pinnacles, crevices, crags and gullies are thrown into sharp relief, then retreat into shadow; hues of red and yellow, mauve and purple streak fleetingly across the slopes, then blur and are swallowed again by dark recesses of green. It’s an animated impressionist painting of ever-shifting ephemera.

    Mountains are restless chameleons. As John Berger expresses it so beautifully, in Hold Everything Dear: “There are moments of looking at a familiar mountain which are unrepeatable. A question of a particular light, an exact temperature, the wind, the season. You could live seven lives and never see the mountain quite like that again; its face is as specific as a momentary glance across the table at breakfast. A mountain stays in the same place, and can almost be considered immortal, but to those who are familiar with the mountain, it never repeats itself. It has another timescale.”

    From Hart Crag and over Link Hawse to Fairfield’s rocky shoulder, the terrain grows more rugged and dramatic; precipitous crags plunge to Dovedale and Deepdale and I’m compelled to make small diversions to gain a better view.

    On reaching one of Fairfield’s summit shelters, I sip coffee from a thermos and stare over at St Sunday Crag, rising like a dinosaur across Deepdale Hause. In sun, its livery is flecked with gold and purple, and streaked with stripes of exposed stone like strips of armour plate. Captured on canvas and hung in a gallery, critics would think it a stylised exaggeration, and yet the reality is more intense.

    I head south, following the cairns down the western spine of the Horseshoe to the summit of Great Rigg.

    Great Rigg summit
    Great Rigg summit

    Between 1955 and 1966, Alfred Wainwright published his Pictorial Guides to the Lake District, a series of seven books that document 214 peaks with hand-drawn maps, pen and ink drawings, practical direction and poetic description. The series has been continuously in print, and to climb all 214 has become known as “bagging the Wainwrights”.

    The desire to bag Wainwrights now infects my judgement. Where once, I’d have been content to continue directly down the main ridge, the prospect of ticking off Stone Arthur waylays me, and I make a detour to the right, descending rapidly over ground that will all have to be regained.

    It’s not obvious where the summit is as it isn’t really summit at all, just an outcrop on the ridge—and there are several. I meet a couple who are asking themselves the same question. We alight hopefully on the first contender (hopefully, because it’s not too far down the slope—but somehow, we know this would be too easy). They check their GPS and confirm the elevation is too high. We carry on together down the incline.

     Approaching Stone Arthur
    Approaching Stone Arthur

     Approaching Stone Arthur
    Approaching Stone Arthur

    They tell me they’re attempting all the Wainwrights in a year, so the Horseshoe, with the addition of Stone Arthur, is like concocting several syllables from all the high-ranking Scrabble letters and landing on a triple word score—a grand total of nine ticked off for about eleven miles of effort.

    When we reach the proper “summit”, the vivid blue of Grasmere beguiles below.

    It’s a slog back up the slope to Great Rigg and a great relief to finally descend toward Heron Pike, with the forget-me-not fingers of Windermere and Coniston Water outstretched below. The final stretch down the pitched zigzags of Nab Scar overlooks Rydal Water, glittering like a teardrop in the green of the valley.

    Rydal Water from Nab Scar
    Rydal Water from Nab Scar

    When I reach the bottom, fatigue kicks in, and I sit on a wall above Rydal Mount, looking at a sign for the Coffin route to Grasmere (and trying not to read it as a suggestion).

    I walk on through the grounds of Rydal Hall where a girl is emptying paper plates into a bin. She looks up and smiles and says, “Do help yourself to a beer if you’d like one.”

    I pinch myself to make sure I’m not dreaming, but she’s still here, and she’s gesturing behind me, where three kegs are perched on the wall.

    “We’ve had a wedding reception but there’s some beer left over, so we thought we’d offer it to walkers. We’ve no glasses so you’ll have to make do with a jam jar—they’ve all been washed”, she explains brightly.

    I thank her and pour myself a sparkling jam jar of Jennings Cocker Hoop. We chit chat for a minute or two, then she heads back inside. As she reaches the door, she turns and says, “take it with you if you want—we don’t need the jam jar back.”

    A good cool hoppy ale never tastes better than after a long walk. Sipping this unexpected trophy, I head on down the wide Rydal-to-Ambleside path, where I pass several groups of strollers: not sweaty fell walkers now, but smartly dressed, respectable types, out for a gentle Bank Holiday peramble.

    And they’re giving me decidedly funny looks. The third time it happens, I check my flies. Then it dawns on me—I’m carrying a jam jar that’s now about a quarter full of frothy amber liquid. They think it’s a urine sample. And I’m swigging it.

    Cocker Hoop
    Cocker Hoop

    To Have or to Be

    As I drive back past Calgarth Park, I notice that the next lane is called Old Hall Road. Out of curiosity, I turn down it. After a few hundred yards the road narrows and a large sign warns, “Private Road—Keep out”.  I wonder about continuing and try to think of a cover story, but better judgement prevails.

    Later, I’ll wonder if it actually said “no access”, but “keep out” is the message I get, loud and clear, and right now this feels hostile. Perhaps it’s the apparent terseness of the wording or just the abrupt end to the freedom of the fells; or perhaps it’s the recollection of a newspaper article about the scandal of London councils selling social housing to luxury property developers. Perhaps it’s because She Drew the Gun’s Poem has been playing on the car stereo, “How long before they put up a wall and call it a private city?” But all of a sudden, the story of the Calgarth skulls seems very real.

    This is when I realise it’s not a ghost story at all but a morality tale about a man haunted to the edge of insanity by his conscience.

    In the 1970’s Erich Fromm wrote a book called To Have or to Be. He suggested people are governed by a having orientation—the desire to possess things—or a being orientation—the desire to experience things. Those of us who tread the fells have our walking boots firmly in the being camp.  (That said, perhaps our desire to bag summits and tick off Wainwrights betrays an underlying having orientation. Here, I should probably confess I got all this from an episode of CSI. I did buy the book, but I haven’t read it yet, so for now, this is coming via Laurence Fishburne.)

    While the being orientation is the likelier path to happiness, Fromm predicts that our western obsession with consumerism means the having orientation will predominate. Forty years on, we’ve already travelled a long way down that road.

    Beware the skulls.

    Find a route map and directions for this walk at https://www.walklakes.co.uk/walk_42.html


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