Tag Archives: Crummock Water

Loweswater Gold: the Remarkable Mysteries of Mellbreak

Beguiling lakes, stiff scree slopes, a champion ale, a superlative waterfall eulogised by a Lake Poet, and a tragedy with a supernatural twist, I go in search of mystery and majesty in Loweswater.

Loweswater Gold

I’m heading for Loweswater. I have heard tell it is a magical realm where the lake is filled with a golden ale, as fine as any ale to have passed the lips of mortals. Ancient enchantments ensure the lake looks (and tastes) like water, but as it is magically syphoned into cellars of the Kirkstile Inn, it is transformed into the aptly named Loweswater Gold, crowned Champion Golden Ale of Britain in 2011. If I fail to return, do not mourn me. Be assured I died happy…

Mellbreak


The Kirkstile Inn sits beside the church (or kirk) in the village of Loweswater, and nestles in the shadow of Mellbreak, which rises like a rough-hewn pyramid beyond. Graphite grey in early morning shadow, Mellbreak’s tapering profile and plunging declivities suggest a mountain of Alpine proportions, but this is an illusion. The fell is a meagre 1676 feet high, and neither is it a pyramid. Behind its northern façade of Raven Crag and White Crag, Mellbreak stretches into a ridge with a wide summit plateau; it is shaped like the hull of an upturned boat and sports two summits.

Mellbreak over the Kirkstile Inn
Mellbreak over the Kirkstile Inn

Such knowledge does little to diminish the daunting profile which its north face presents. It looks unassailable. I’m hoping this too is an illusion; for to experience the true magic of Loweswater Gold, it is necessary first to complete a quest in the form of a fell-walk, and today, that quest is Mellbreak.

The Direct Ascent


Wainwright advocates the direct route of ascent, straight up the stiff scree to the right of Raven Crag.  As I approach along the track from Kirkgate farm, the prospect loses none of its intimidating countenance. The slope looks severe, but this is the way Wainwright deems the grandest, so with blood already pumping in anticipation, I climb over grass to where the rivers of cinnamon scree snake steeply upward through chocolate heather to the steel-grey crags above.

The scree slopes of the direct ascent Mellbreak
The scree slopes of the direct ascent Mellbreak

Calves soon convulse in sharp pangs of protest, and the loose shale punishes hard-won progress by forcing feet to slide back one step for every two gained. A little way up, the path forks, the left-hand route makes a few wise zig zags before disappearing below the face of White Crag.  I’m not entirely sure where it emerges.  Keeping on ahead looks the tougher proposition, but at least the outcome is clear: it enters a steep sided gully, which Wainwright calls the “rock gateway”. Footing becomes firmer within the gateway and before long, I am climbing out on to Wainwright’s “first promontory”, a rocky shelf which provides an edifying view back over the blue iridescence of Loweswater, shaped into an elongated heart by distortions of perspective and the green incursion of Holme Wood on its western shore.

Blake Fell and Loweswater from Mellbreak
Blake Fell and Loweswater from Mellbreak

Loweswater is remarkable for being the only lake in Lakeland that does not drain outward towards the sea.  Instead, its outflow, Dub Beck, empties inwards into Crummock Water, whose blue expanse comes into view a little further up the slope. Whiteless Pike, another charcoal pyramid, casts a perfect dark reflection on Crummock’s ripple-free sheen, cobalt blue under clear April skies. 

Rannerdale Knotts over Crummock Water and Butterm
Rannerdale Knotts over Crummock Water and Buttermere

Twin Peaks


Above the crags, the going is easier, and the north summit is quickly gained. This is the more satisfying of Mellbreak’s twin tops, capped with a triangular cairn and ringed with heather. From here, the aspect over Loweswater comes into its own, hemmed by the steep flanks of Blake fell and Burbank fell to the south-west, and the twin summits of Darling Fell and Low Fell to the north-east. Straight ahead, beyond the water, stretches a flat expanse of coastal plain, eventually merging into a hazy wash of blue, the merest hint of the Irish sea.

Loweswater from Mellbreak's north summit
Loweswater from Mellbreak’s north summit

The south summit is marginally higher. It lies two-thirds of a mile away across a scrubby depression, straw yellow with winter grass still awaiting spring’s rejuvenating touch. Yet, across this featureless plateau, the skyline is a feast of mountain drama: to the north-east, Whiteside, Grasmoor and Whiteless Pike rise like a holy trinity of primordial might, angular and dark, cocoa-dusted with winter ling. Red Pike and High Stile rear in response, and over Hen Comb, Great Borne is a mossy dome above plunging northern crags.

Whiteless Pike and Rannerdale Knott
Whiteless Pike and Rannerdale Knotts
Great Borne from Mellbreak
Great Borne from Mellbreak

Buttermere and Crummock Water

In 1802, Samuel Taylor Coleridge wrote to Sarah Hutchinson, “Conceive an enormous round Bason mountain-high of solid Stone / cracked in half & one half gone / exactly in the remaining half of this enormous Bason, does Buttermere lie, in this beautiful & stern Embracement of Rock”. Mellbreak’s south top rewards with a view that does full justice to such a description: Buttermere occupies the bottom of a rocky corridor, flanked by High Snockrigg and the Newlands fells on one side and the High Stile range on the other. At the far end, Fleetwith Pike supplies the south-eastern wall. Yet from here, it looks as though the basin is complete, with Mellbreak itself forming the northern flank.  With descent, the illusion is punctured, as the end of Crummock Water comes back into view, and you realise how the valley sweeps round to hug the eastern flank of Mellbreak rather than terminating at its foot. A small strip of farmland separates Buttermere and Crummock Water; similar meadows divide Crummock Water from Loweswater; and you sense how these remote communities are connected by their lakes.

Buttermere from Mellbreak's South Summit
Buttermere from Mellbreak’s South Summit

A Supernatural Tale


In her book, Life in Old Loweswater, Roz Southey recounts the closest thing Loweswater has to a ghost story. On the 22nd of December 1774, the Cumberland Pacquet reported a story of a mysterious death with supernatural associations. The victim was an apprentice to a shoemaker who lived in Buttermere. The paper withheld names, so Roz calls the boy, Will, and the shoemaker, Pearson. Mrs Pearson had sent Will on an errand to deliver shoes to farmsteads around the three sibling lakes. The rain was relentless, and as Will covered the long miles home in the fading light, he started to worry that he had lost his way. Eventually, he glimpsed a familiar humpbacked bridge and hurried to cross, elated to find he was not far from home. 

In his haste, he stubbed his toe and fell to the ground. As he nursed his foot, he was nearly blown over the edge by a horrendous gust of wind that seemed to come from nowhere.  The river was in spate, and white water gushed ferociously over the rocks below. Will clung to the parapet for dear life. Eventually the freak gale abated enough for him to crawl back off the bridge and on to the track, where suddenly, there was no wind at all, nor the slightest hint that there had been one. Afraid that some malign force was at play, Will added three miles to his journey home to avoid crossing the bridge. 

When he arrived at the shoemaker’s, Mrs Pearson berated him for his lateness, and laughed in disbelief at his preposterous tale. She sent him upstairs to change and fetch his fellow apprentices for supper. When Will failed to join them, she sent one of the other boys to look for him.

The stricken lad swore to the coroner that he found Will sitting on the stairs, strangled by the crupper of a saddle that hung above. The coroner was baffled as to how anyone could have got himself into such a position, especially by accident (and all who knew him testified to Will’s joyful love of life).  The inquest returned a verdict of accidental death, but Mrs Pearson’s had her doubts. Her suspicions were dark and intangible.

Grasmoor from Scale Beck
Grasmoor from Scale Beck

Scale Force and Hen Comb


I descend south to where Black Beck flows east to Crummock Water, through a narrow funnel of land between Mellbreak and the opposing slopes of Gale Fell. I follow the beck to a footbridge below Scale Knott. Ahead, Crummock Water is a dark pool transformed into gleaming azure where it escapes the shadow of Rannerdale Knotts. I turn off the path and cross the footbridge, walking in the footsteps of Coleridge, following Scale Beck up to a ravine on the flank of Red Pike, which the Lake Poet described as “a dolphin-shaped peak of deep red”. Here, the beck comes thundering off the mountain in the mighty cataract of Scale force, “the white downfall of which glimmered through the trees, that hang before it like the bushy hair over a madman’s eyes” (Coleridge). At 170ft, Scale Force is Lakeland’s highest waterfall, and it is utterly beguiling.

Scale Force
Scale Force

The Lake Poet continued his journey west past the foot of Mellbreak and the head of Mosedale. This is the way I go too, as far as Hen Comb, whose steep grassy southern slopes I start up. The summit is another fine viewpoint for Buttermere and Fleetwith Pike.

Buttermere and Fleetwith Pike from Hen Comb
Buttermere and Fleetwith Pike from Hen Comb

At the top, I sit in the sunshine and watch a man rambling up the long northern ridge from Loweswater. When he reaches the top, he beams at me and exclaims, “What a perfect day for doing this. Cap it all with a pint of Loweswater Gold at the Kirkstile Inn”. He must have read my mind.

Mellbreak over Loweswater Gold
Mellbreak over Loweswater Gold

Further Reading

You can find a PDF version of Roz Southey’s book, Life in Old Loweswater, here:

http://www.derwentfells.com/pdfs/LifeInOldLoweswater2019.pdf


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    Thorn Of Crowns

    The Rites of Spring & the Secret of Crummock Water

    May 12th, 2019

    In 1988, divers made a grisly discovery in Crummock Water: they recovered the body of a woman, chained to a car cylinder head. Her name was Sheena, and she has become the forgotten Lady of the Lake. Thirty one years later, I walk from Ennerdale Water over Great Borne, the air filled with the song of the cuckoo and the fragrance of hawthorn blossom. These traditional harbingers of spring are the stuff of folk ritual, but as I reach Red Pike and look down on Crummock Water, I recall Sheena’s story, and I wonder whether ancient beliefs may yet have something to teach us.

    “I have a friend who’s a radio announcer. He stops talking when he walks under bridges”—just one in a rich seam of dry one-liners from the skewed imagination of US comic, Steven Wright. It’s a joke that may be lost on anyone who’s grown up with digital radio, unless, of course, they drive over Corney Fell. Here invisible bridges eat digital radio signal at regular intervals, so I miss most of what Radcliffe and Maconie are saying about the harbingers of spring, but I do catch something about superstition and the May Tree.

    The radio show might have dissolved into stuttered fragments, but the view is unswervingly impressive. We’ve not been starved of sunny days recently, but the light has often been hazy, rendering the landscape as a washed-out impression. Today is different. Everything is in high definition. The pepper pot of Stainton Tower is pin-sharp and the Irish Sea bluer than I’ve ever seen. The Isle of Man rises in the distance like a mythical kingdom from a skirt of sea-mist. The rites of spring are afoot, and the staccato radio reception seems somewhat appropriate, for what are superstitions if not stuttered fragments of once coherent beliefs.

    Ennerdale Water from Herdus
    Ennerdale Water from Herdus

    Before long, I’m edging down the single-track lane to Bowness Knott on the shore of Ennerdale Water with Herdus’s western ridge rising impressively ahead. As I step out of the car, another harbinger of spring reaches my ear: the slow repeating call of the cuckoo. In days gone by, people believed the cuckoo morphed into a hawk during the winter or took refuge in the faery kingdom. When it returned in its familiar form, it brought the spring with it. It’s the first cuckoo call I’ve heard this year. There are many half-forgotten customs you are supposed to enact in response. I seem to remember one about placing a stone on your head, running as far as you can, and launching it into the air. Wherever it lands, a stash of money will await when you return the following day. I think better of it. I’m in a car park after all. Knowing my luck, it’ll fly through someone’s windscreen and end up costing me a great deal more.

    Another old belief says that every repeat of the first cuckoo’s call marks a year of your life. I’m encouraged that it shows no sign of abating as I stroll back along the track toward Rake Beck.

    A pungent natural perfume reaches my nostrils from the white blossom of the hawthorn trees. This is the May Tree of Radcliffe and Maconie’s mention, so called for its May flowering. In Celtic tradition, it is the tree of Beltaine, the ancient festival that celebrates the start of spring and the coming of summer; like Beltaine, the hawthorn symbolises fertility and rebirth.

    The fair maid who, the first of May,
    Goes to the fields at break of day
    And washes in dew from the hawthorn tree,
    Will ever after handsome be”

    Crag Fell from Bowness Knott
    Crag Fell and hawthorn trees

    Hawthorn boughs were cut and woven into May Day crowns or placed in the porches of houses to bring luck, but bringing them inside the house was taboo:

    “Hawthorn bloom and elder-flowers
    Will fill a house with evil powers”

    The tree contains trimethylamine, a chemical found in decaying animal tissue. In medieval times, its blossom was said to smell like the Great Plague, and its presence indoors was associated with death. But this is perhaps a later superstition based on an unsavoury aromatic association. In earlier times, hawthorn was the tree of new life; it was her sister tree, the blackthorn, that was the tree of death.

    In witchcraft, the blackthorn belongs to black magic, while the hawthorn (or white thorn) is the tree of the white witch. Blackthorn is the Celtic tree of Samhain, the festival that marks the coming of winter. Its bitter fruit, the sloe, sweetens after the first frost.

    In Ireland, it was considered unlucky to chop down hawthorn trees as they were said to be home to faery folk. Indeed, thirteenth century Scottish mystic, Thomas Rhymer, met the Faery Queen by a May Tree. She gave him a brief tour of the underworld. It only lasted a matter of hours, but when he returned, he discovered he’d been gone a full seven years. By contrast, the blackthorn is a gateway to communing with the dead. This is not as macabre as it sounds. In ancient belief, communing with the dead helped the living prepare for what must come to us all eventually. 

    Hawthorn near Bowness Knott
    Hawthorn near Bowness Knott

    The same dichotomy applies in traditional healing: blackthorn is an astringent and a purgative; it heals by bringing your pain and darkest thoughts to the surface; it intensifies suffering in order to banish it. Hawthorn is a balm; it soothes pain and eases troubles.

    Blackthorn and whitethorn; winter and summer; death and rebirth; the perpetual cycle of life; and here on the shore of Ennerdale Water, in the warm sunlight, with the tang of new growth, the scent of tree blossom and the call of the cuckoo, all things more likely to trigger a hard-wired religious impulse (in me, at least) than psalms and psalters and thorny theological concepts of original sin.

    Crag Fell over Ennerdale Water
    Crag Fell over Ennerdale Water

    During WWI, large amounts of wood were needed for the war effort. In 1919, the Forestry Commission was established to ensure the UK always had a steady supply of timber. In its early years, the Commission adopted a utilitarian approach, planting vast amounts of fast growing conifer. In Ennerdale, dense sitka spruce plantations blighted the natural landscape, replacing the indigenous flora. Wainwright called this “dark funeral shroud of foreign trees” an act of vandalism. But in 1968, the Commission refocused on conservation, and since 2003, it has been a partner in the Wild Ennerdale project, which is rewilding the valley, thinning the conifer and allowing the old woods to reassert themselves. Perhaps some of the ancient magic is returning.

    I leave the road by a stile, cross Raise Beck and follow a path that climbs the fell side to gain the western ridge of Herdus. Across the valley, Crag Fell sprawls: a gargantuan beast in slumber—its shadowed crags an elephantine hide, its sunlit slopes a pink underbelly, and Anglers Crag its wrinkled snout. The lake is a plate of polished lapis lazuli. As I gain height along the ridge, I look down on Bowness Knott, its rounded top a fishbone pattern of forest green and stone white clearings.

    Looking over Bowness Knott from Herdus

    Traditionally, Herdus is the name for this whole fell, with Great Borne a name for the summit only, but the OS map assigns Herdus its own summit. This is marked on the ground with a cairn and acknowledged as a Birkett. The classification may confuse boundaries, but it does at least do justice to this remarkable viewpoint.

    Great Borne’s summit lies east across a boggy depression. The circuitous path keeps to firmer ground, crossing the head of Rake Beck and joining the path that climbs beside it. As I approach the trig point and shelter that crown the top, the muscular mass of Grasmoor, Whiteside, Wandhope and Whiteless Pike rises in the northwest, dark and shadowy, like an angular edifice of chiselled granite.

    Grasmoor range from Great Borne
    Grasmoor range from Great Borne

    Two fell runners are tracing a route with their fingers. It circuits the whole valley: Starling Dodd, Buttermere Edge, Haystacks, the Gable Girdle, Kirk Fell, Pillar, Scoat Fell, Haycock, Crag Fell.

    “Are you going to run all that?” I ask, incredulous.

    “Not today,” the girl replies, “but it’s what we’re in training for.”

    I follow their dust down to the col and up the gentle grassy slope to Starling Dodd. They’re long gone by the time I reach its twin cairns, one of stones and one a twisted twine of rusted iron fence posts.

    Summit cairns on Starling Dodd
    Summit cairns on Starling Dodd

    Ahead, the slanting pyramid of Red Pike is a sharp end to the High Stile ridge, and to the north,  Crummock Water is glimpsed, an indigo lustre beneath Grasmoor. Grasmoor itself, now free of shadow, is painted chocolate with veins and crests of cinnamon. Southwest, over Ennerdale Water, the Irish Sea is a band of pale blue beyond the green flatlands of the coast.

    Grasmoor and Crummock Water
    Grasmoor and Crummock Water

    Buttermere over Bleaberry Tarn
    Buttermere over Bleaberry Tarn
    Crummock Water
    Crummock Water

    Between here and Red Pike, Little Dodd is a mere hummock, but its modest summit reveals more of the unfolding panorama, Loweswater now peeking coyly between Melbreak and Hen Comb. The peerless grandstand, though, is Red Pike. I eschew the path and scramble an easy gully to get there. As I reach the parapet, there’s a woosh of air and a paraglider takes flight. I watch it soar westward then arc round over Crummock Water. What a perfect day to have a hawk’s eye view. I look over at the small band of walkers assembled on the summit—everyone is rapt, everyone is smiling, all is well with the world.

    Paraglider takes off, Red Pike
    Paraglider takes off, Red Pike
    Paraglider
    Paraglider
    Paraglider and Ennerdale Water
    Paraglider and Ennerdale Water
    Paraglider heading for Crummock Water
    Paraglider heading for Crummock Water

    ~

    But all was far from well in the world of Kevin Owlett when he stepped from his car by Crummock’s shore and dragged his wife’s body from the boot. He’d wrapped her in chains to which he’d tied a car cylinder head and an open plastic barrel. He waded out into Crummock Water, pulling her corpse behind him. When she began to float, he swam out further and submerged the barrel so it filled with water and dragged her under. He nearly joined her. His foot had become snagged in the electrical wire he’d used to secure the barrel. But he managed to struggle free. So it was just his wife’s body that members of a sub aqua club discovered in 1988.

    Her name was Sheena. She is the forgotten Lady of the Lake. The names of Margaret Hogg (found in Wastwater in 1984) and Carol Ann Park (found in Coniston in 1997) are better known. In 1988/1989, the Piper Alpha oil rig disaster and the Hillsborough stadium tragedy conspired to keep Sheena’s story from the front pages.

    The Wastwater case had been an uncanny precedent. When he was tried for murder, three years earlier, Peter Hogg claimed his wife had been having an affair which she made no effort to disguise. On the fateful night, she tired of merely taunting him and physically attacked him. In a fit of rage he grabbed her by the throat and squeezed too long. He hadn’t meant to kill her.

    Kevin’s defence was remarkably similar: Sheena had mocked his sexual prowess, boasted of having an affair and accused him of sleeping with a work colleague. When the shouting stopped, she’d attacked him with a wine bottle.

    I’m not convinced a modern jury would have shown leniency in either case, but in 1985, jurors at the Old Bailey found in Peter’s favour and acquitted him of murder. He served three years for manslaughter and an additional year for perjury.

    It didn’t work for Kevin. Even in the 1980’s, the apparent degree of planning that had gone into Sheena’s disposal made it impossible to believe her death had not been premeditated.

    What degree of pain and desperation drives someone to go that far? How screwed up do you have to be to kill someone you presumably loved once. It’s tragic when a relationship breaks down, but there should be life beyond a broken marriage for both parties. Sitting here now, I can’t help but wonder what would have happened if Kevin had simply come here first. Just wandered, breathed this in, taken time out to think.

    Crummock Water
    Crummock Water

    Doctors are increasingly waking up to the mental health benefits of the great outdoors; some prescribe country walks ahead of anti-depressants. Modern living divorces us from natural rhythms. Cities never sleep; they are places of perpetual light, heat and noise, where everything is always available, no matter what the season. It’s artificial and it disconnects us from who we really are. It makes us forget something that we have always known; something deep in our DNA: that we are children of nature, and nature works in cycles. Pain is an inescapable part of living, but however intense, and however great the effort to overcome it, it passes. And when it does, it gives way to joy, just as night gives way to day, and winter gives way to spring. Death and rebirth. Samhain and Beltaine. Blackthorn and hawthorn.

    When I arrive back at the shore of Ennerdale Water, the cuckoo is still calling. I’ve a good few cycles left, it seems.

    Ennerdale Water
    Ennerdale Water

    For more on Wastwater and Margaret Hogg, see my blog, A Walk on the Wild Side

    Further Reading:

    The hawthorn & the blackthorn

    Trees for Life: Mythology and folklore of the hawthorn

    Druidry~Tree Lore: The Blackthorn

    Druidry~Tree Lore: The Hawthorn

    Cuckoos

    Legendary Dartmoor: Cuckoos

    BBC Guersey: A few cuckoo superstitions

    Sheena Owlett/Lady of the Lake murder

    Ladies of The Lakes, case three: Sheena Owlett


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      The Beauty of Buttermere

      Rannerdale, Black Sail, Haystacks & High Stile

      Buttermere is a valley of astounding natural beauty. A journey around its hills and hostelries uncovers stories of Dark Age battles, confidence tricksters and a shepherdess whose face and misfortune wooed the nation.

      “I’m sure it’s her”, says Tim emphatically. We’re intently watching a girl swim across Crummock Water. This isn’t as lecherous as it might sound: we’re on the summit of Rannerdale Knotts, so she’s far enough away to render any essential features scarcely discernible. Indeed, the idea that she’s a “she” is, at best, wildly speculative, which does kind of call into question Tim’s sudden conviction that she’s the author of a wild swimming blog he’s been reading.

      “How do you know?” I ask.

      “She has a trademark orange toe float”, he explains.

      She is indeed trailing something orange. I get the concept of a water-tight container in which to put your keys, phone, flip flops, T shirt and shorts, but why on earth would you tie it to your toe? Evidently, I think this out loud.

      “TOW float, duck egg!”, exclaims Tim, in disbelief. “T.O.W. as in something you tow behind you, not something you tie to your toe.”

      (Ever wished you’d thought it through before asking a question?)

      Crummock Water from Rannerdale Knotts
      Crummock Water from Rannerdale Knotts

      In spring, Rannerdale Knotts is famed for the abundant bluebells that carpet its flanks. It’s also supposed to be the scene of an epic battle, where indigenous Celts and Norse settlers joined forces to see off the invading Normans. According to legend, the bluebells sprang from blood of the vanquished. Now, in August, they’re long gone, replaced with ubiquitous bracken, but the colossal mountain backdrop of Grasmoor, emerging from cloud, is enough to inspire visions of Valhalla.

      Grasmoor from Rannerdale Knotts
      Grasmoor from Rannerdale Knotts

      Dark age warriors are centuries departed, but a Herdwick lamb peeks over the crenellations of a little rock tower, looking every bit the king of the castle. According to one theory, the Herdwicks came over with the Vikings, so perhaps this one’s guarding the top against marauding French ewes like Charmoise or Charollais. I can’t speak for Tim’s lineage but my Dad’s forays into family history suggest ours was a Viking name. The lamb regards us with relaxed indifference; perhaps he senses a common bloodline.

      Herdy Lamb on Rannerdale Knotts
      Herdy Lamb on Rannerdale Knotts

      It’s late Thursday afternoon. We arrived in Buttermere as the rain stopped and took advantage of brightening horizons to climb up here. The air is seldom sweeter than after rain, and as the emerging sun vaporises the damp, this exquisitely beautiful valley works profound enchantments.

      A couple of hours later we’re sitting outside the Fish Inn. In Wordsworth’s time the pub was home to Mary Robinson. A shepherdess and muse to the Romantic poets, this landlord’s daughter was known as the Beauty of Buttermere. Writer and journalist, Joseph Budworth described her thus: “her face was a fine oval face, with full eyes and lips as sweet as vermillion”, (which is a bit strong, given she was only fifteen at the time).

      Budsworth’s words made Mary famous, and men came from far and wide to set eyes on her. By the time she was twenty-five, she’d attracted the attention of a dashing aristocratic colonel by the name of the Augustus Hope. Hope swept Mary off her feet with a proposal of marriage, which she gladly accepted.

      All was not as it seemed, however. When Coleridge waxed lyrical about the wedding in a London newspaper, friends of the real Augustus Hope, unmasked Mary’s husband as an impostor. In reality, he was James Hatfield, a confidence trickster and bigamist, already wanted in connection with a string of thefts and forged cheques.

      Hatfield fled to Wales, where he was apprehended, then convicted and hanged in Carlisle, leaving Mary with a baby that tragically died of pneumonia. But her story tugged at the nation’s heartstrings, and Mary was crowdfunded out of hardship; she later happily married a Caldbeck farmer.

      It’s not the Beauty of Buttermere that’s fanning the ardour of the stag party at the next table, it’s Ursula Andress. They’re all getting misty-eyed and nostalgic about “that scene” in Dr. No, where she emerges from the waves in “that bikini”. All bar one that is. The young lad at the end, who’s half their age, has no idea who they’re on about. He has to endure a round of hectoring on how he has missed out in life, and he resigns himself to making do with his generation’s Bond movie equivalent—Daniel Craig in budgie-smugglers.

      Up the road in the Bridge Inn, It’s a dog that stealing hearts. A beautiful, big (and I mean BIG) Gordon setter, who’s brought his own blanket and dragged it under a table barely large enough to accommodate him. He now lies napping to the universal dotage of the bar.

      Back at the Buttermere Youth Hostel (our home for the night), we sit outside on a wooden bench, sharing a hip flask of single malt with some young Scottish lads. They’re on a road trip around the north of England. As night falls over the water, and nothing but the distant sound of waterfalls and the occasional hoot of a Herdwick disturbs the tranquility, they don’t take much persuading to abandon tomorrow’s trip to Hadrian’s Wall and spend another day in heavenly Buttermere.

      We awake to heavy rain, but heartened by an improving forecast, we resolve to wile away a lazy morning in the village. We decamp from the hostel to Croft House Farm Cafe for cake and the finest wines known to humanity (well coffee at any rate). Outside, amid the procession of wet people, the Gordon setter from the Bridge drags his owner along the pavement.

      Around lunchtime, we wander up to the church, not sure whether the rain is really easing or if it’s just our wishful thinking. Inside, a small plaque in the window commemorates the surrounding fells’ greatest apostle, Alfred Wainwright. The inscription invites us to raise our eyes to Haystacks, where his ashes lie. As we do, the rain stops.

      Haystacks from High Crag
      Haystacks from High Crag

      We’re staying at the Black Sail Hut tonight. Once an old shepherd’s bothy, it’s now England’s remotest Youth Hostel, tucked away in the wildest corner of neighbouring Ennerdale. With the forecast holding good, we’ll take in Haystacks en route.

      We grab our rucksacks and head down to the waterline and the path that tracks the south-western shore, under the wooded lower slopes of Red Pike and High Stile. In the warm humidity, with low cloud wisps hugging the fells, Buttermere assumes a tropical demeanour. After weeks of drought, the downpours have brought forth a multitude of green, the air vital with the scent of fresh growth. The cloud rises above fell tops, and bands of purple heather colour their upper contours. Ahead, the plunging profile of Fleetwith Edge emerges teasingly by degrees: mists disperse to reveal a daunting ridge, resplendent in precipitous drama. Buttermere, becalmed, is a platinum mirror, a fuzzy-edged reflection of everything above.

      Buttermere

      High Snockrigg over Buttermere
      High Snockrigg over Buttermere

      Fleetwith Pike
      Fleetwith Pike

      Buttermere reflections
      Buttermere reflections

      When we reach the water’s end, we follow the stream to Gatesgarth farm and track around the nose of Fleetwith Pike to find the path that climbs from Warnscale Bottom.

      I lose Tim momentarily as he stops to admire a dry-stone wall. This is becoming a regular occurrence. Tim lives in Sheffield and does occasional work for a friend who runs a walling business. He’s developing an artisan’s eye for craftsmanship. He tells me the Human League’s Phil Oakey is often to be seen about the city, looking every bit the country gent in immaculate tweeds walking immaculately groomed dogs, but Tim’s boss has come to dread their encounters. Not that Oakey isn’t friendly and convivial, quite the opposite, he’s just so interested in the art of walling, he’ll talk so long and ask so many questions that it’s impossible to get any work done. This plays out in my head like a Viz cartoon: “Oh no, it’s Phil Oakey”—wallers with deadlines diving for cover behind their half-laid structures as a rueful Phil saunters by, singing Don’t You Want Me Baby.

      The path climbs steadily above Warnscale Beck. Across the stream, Haystacks’ northern face is a sheer wall of crag. Height brings fresh perspectives on Buttermere below, molten silver now as a blanket of cloud hangs above. In the distance, arcing right, Crummock Water glistens under brighter skies pregnant with promise.

      Buttermere the from path to Dubs Bottom
      Buttermere the from path to Dubs Bottom

      False promise as it turns out. By the time we reach Dubs Bottom it’s mizzling. We shelter in Dubs Hut bothy to see if it blows over, but as the drizzle sets in, we retrieve waterproofs and juggle layers to affect a balance between dryness and heat exhaustion. Then we head out.

      The stream is in spate and the crossing at the ford, precarious. An enterprising soul has turned a narrow plank into a makeshift bridge and we try our luck on it. It’s something of a balancing act, being so thin and bending worryingly in the middle. Once across, we climb through the crags into cloud.

      Today, Innominate Tarn is a scene from Arthurian legend, its solemn waters evaporating into mist. This is where Wainwright’s ashes were scattered, and we pause to pay our respects. In the murk, this most beguiling of fells has its other treasures well-hidden. We strike out for the summit but peak too early (literally), and with the fog thickening, it seems sensible to head down. Discernible landmarks recrystallise as we approach Scarth Gap, and by the time we reach Black Sail Hut, the rain has stopped and there’s a hint of sun.

      We’ve stayed twice before, and I’ve blogged about each visit. The first, A Walk on the Wild Side, starts at Wastwater and recalls the murder of Margaret Hodge, dubbed The Lady in The Lake by the press, when her body was discovered by a diver. The second, Back to Black Sail, riffs on the close resemblance of one of our fellow guests to Danny, the drug dealer from Withnail and I. James, the warden, greets us like old friends and reveals he’s been reading the posts.

      “You’re not detectives, are you?”, he asks with a smile. “There’s always a murder or something nefarious”. He glances at the register, “I’ve put you down as Sheffield and Steel”.

      Tim heads off for a shower. I buy a nice cold beer and take it outside, where two parties of women are already basking in the peace and disarming beauty of valley. One lot are from Whitley Bay and full of stories of the Northumbrian trails. The others are up from Kent for a weekend “off grid”. I can see from their faces, Ennerdale is already working its magic.

      They’re also two Proseccos in, so when Tim emerges from shower in nothing but a skimpy towel, he has to run a gauntlet of wolf whistles. (Move over Daniel Craig). Tim dives for the sanctuary of the men’s dorm and meets Dermot, a lovely guy who’s walked over from Borrowdale by way of Sty Head.

      Over supper and a few drinks, the conversation flows easily. There’s much laughter and much discussion of tomorrow’s plans. Most of us are heading for Buttermere via routes of varying ambition.

      When he finishes his shift, James joins us for a drink and we learn that he grew up round here, went off to university, but came back— so strong was the lure of the valley. Working with people and keeping this close to nature is his ideal. He speaks with such passion about the landscape and the wildlife. He talks about stumbling upon abandoned SAS camps: the SAS conduct field training here, and when they make a camp, they construct fantastic windbreaks from woven branches—a lucky find for walkers or wild campers. Take note, however: if an iron tripod is still in place over the fire ashes, it means they’re coming back. James is sure he must spend hours in their crosshairs when they’re conducting sniper training.

      In the morning, I write in the visitors’ book, “That concludes our enquiries for now, but further investigations will be necessary—Sheffield and Steel”.

      We step out into sunshine and head up to Scarth Gap. Near the top, we catch up with the party from Kent. They’re staying another night and plan to spend the day exploring Buttermere. As we exchange goodbyes, June, the chief wolf-whistler, says earnestly, “Last night was so nice, I really hope the conversation this evening is as convivial”. A little further on we bump into Kathryn, a friend of mine, who says she’s just seen a group of teenagers heading for Black Sail with a massive ghetto blaster, blaring out bass-heavy beats and auto-tuned inanities. Oh no. I’m sorry, June.

      We’re heading for Buttermere too, over the High Stile range, but with a clear sky above, we’re compelled to revisit Haystacks first. The summit is not so coy about revealing its riches today, and we join a procession of pilgrims all scrambling up its stony paths to wander  around its heather-clad plateaux, climb its rocky turrets and linger by its glistening tarns. Across Ennerdale, Pillar is a redoubtable giant, thrusting forward a muscular shoulder; over Warnscale, Fleetwith Pike and Dale Head wear matching cloaks of purple and viridian.

      Pillar
      Pillar

      Buttermere is deep metallic blue as we return to the col, shadowed by the waves of cloud rolling over High Crag. As we reach Scarth Gap, they clear, revealing High Crag’s sheer pyramidal profile.  There’s no other way up but straight. It’s a relentless slog, but strangely exhilarating. We get into an impromptu relay with a Geordie couple as we take turns at pressing on and pausing to rest. At the top, the views rob what little breath the ascent has left us.

      Buttermere from Haystacks
      Buttermere from Haystacks

      High Crag
      High Crag

      Ahead, the higher summit of High Stile is crowned with cotton wool. As we approach, we climb into the cloud. It’s thin and wispy and not as oppressive as yesterday, but still a tad disorienting.  In the gloom, we meet a couple who have lost their bearings. Like us, they’re aiming for Red Pike, but they’re walking back towards High Crag.  We check the map and take a compass bearing, and all set off together in what we hope is the right direction.  We find reassurance in a line of cairns, and as we start to descend from High Stile’s summit, the cloud lifts and Red Pike lies before us. The way as far as the summit is easy, but the descent to Bleaberry Tarn drops down loose scree as steep as the slopes of High Crag. It’s not without its thrills, but it’s still a relief to reach the water’s edge, and we sit awhile, watching the ripples lap the rocks.

      Buttermere from Red Pike
      Buttermere from Red Pike

      A succession of walkers passes us, then we notice someone waving.  It’s Dermot.  He’d been thinking of walking over Brandreth and Fleetwith Pike to Honister, then ascending Dale Head and wending his way back to Buttermere over Robinson and High Snockrigg. In the sober light of morning, he clipped his ambition and basically followed our route, but ascended Haystacks from the back, via the Coast to Coast route that climbs to the col with Brandreth.  It’s great to see him again. He joins us by the shore, and after a while, we make the descent to Buttermere together. On the way down we discover Dermot was at university in Sheffield.  He asks about all his favourite haunts, and Tim updates him on which are long gone, which have changed beyond recognition and which are still much the same.  We swap walking stories, marvel at the magnificence of Buttermere and Crummock Water and plan new adventures: Fleetwith Pike, The Newlands fells, Mellbreak, Ard Crags, Whiteless Pike and Grasmoor.

      Buttermere and Fleetwith Pike
      Buttermere and Fleetwith Pike

      Below Grasmoor, lies Rannerdale Knotts. In six or seven months, it will be blue with flowers budded on the blood of fallen Normans. When you gaze on the utter beauty of this valley, it’s no mystery the Celts fought so fiercely to defend it.

      Cumbria was one of the last strongholds of the Ancient Britons. When the kingdom eventually fell to the waves of European invaders, many of its Celtic poets, chieftains and churchmen fled to Wales. And England became England. Angleterre: land of the Angles (German) and the Saxons (German), and later, the Vikings (Scandinavian) and the Normans (French).

      Grasmoor and Rannerdale Knotts
      Grasmoor and Rannerdale Knotts

      Which, I suppose, begs the question: does the truly hard-line position on freeing ourselves from Europe and regaining our sovereignty mean kicking us English out of England and giving it back to Wales?

      Rees-Mogg’s a decidedly Welsh-sounding name, don’t you think?


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