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Yard of Tin – the Poet & the Romany Queen

June 23, 2024 George Kitching 17 Comments

From Stone Arthur to Seat Sandal

The romance of the Mail Coach, a Lake Poet’s brush with death, a lost Celtic crown, and a Romany Queen’s prescient prediction. I walk from Stone Arthur to Seat Sandal with a head full of stories from one of Lakeland’s finest forgotten writers, W. T. Palmer.

The Yard of Tin

As the first solitary sunbeam breaks through the white pillows of cloud that stipple the sky like salmon scales, it gilds the shoulder of Helm Crag, turning its dead bracken golden. Astride the grey crags that crown the summit, those rocky outcrops, named the Lion and the Lamb, keep their eternal vigil over Grasmere, as the village yawns sleepily awake.

In his 1945 book, Wanderings in Lakeland, W T Palmer recalls Old Joe, a coachman on the Keswick run, growing frustrated at his colourful tales losing something their lustre under a German passenger’s petulant cross-examination. When she declared, “I never see the Lamb but only the Lion it is”, he quipped back, “M’um, that there’s a British lion, you see; and the lamb is now inside, eaten while you were coming up the pass.”

W T Palmer was a fine writer, and Wanderings… is a fascinating retrospective on a world he had seen change almost beyond recognition. By 1945, motor cars had replaced horse-drawn carriages; the romance they had embodied had been sacrificed for mechanical efficiency, and the rambling wildernesses of the old verges had been cut back for the sake of wider and straighter roads. The thrilling blast of the post-horn, known as the yard of tin, no longer sounded between Ambleside and Keswick, but Palmer remembered it. In his youth, he had witnessed the “coachies” in their striking red coats. He had befriended them and learned their stories.

Wordsworth’s Brush With Death

Elsewhere in Lakeland, the Royal Mail had dispensed with horse-drawn coaches years earlier, favouring the steam drawn variety wherever the new-fangled railways reached. However, the expansion of the tracks beyond Ambleside had been halted in part due to the objections of Grasmere’s most famous resident, William Wordworth. Ironically, a mail coach on this route was very nearly the death of the Lake Poet.

On Saturday 28^th November 1840, The Monmouthshire Merlin carried the following account:

“The worthy and highly-esteemed bard and his respected son were riding in a one-horse gig, and had just reached Ruffa-bridge, about three miles from Keswick, on the Ambleside-road, when they observed the mail coach, coming upon them at a rattling pace. Owing to the sharp turn in the road at the top of the ascent which leads down to the bridge, the mail could not be seen until within seventy or eighty yards of that dangerous place, but in the few moments’ notice they had of its approach, the Rev. gentleman succeeded in drawing his horse close up to the side of the road, which is only narrow, but nevertheless wide enough for the coach to have passed in safety under ordinary circumstances. It unfortunately happened, however, that the off-side wheeler, which was in the habit of holding the bridal bit in his teeth, and resisting the utmost exertions of the driver, was at the moment of meeting indulging in this dangerous practice, and refused to obey the rein. Owing to this circumstance the coach came with great violence against the gig, which it sent against the adjoining wall with such force that both the horse and gig and the two riders were thrown, with part of the wall into the adjoining plantation! Fortunately the traces and shafts of the gig both broke near the body of the vehicle, which set the animal at liberty, and it was no sooner on its feet than it leaped over the wall, and, having regained the road, set off at a frightful pace, with the gig shafts attached to the harness. The escape of Mr. Wordsworth and his son was truly providential.”

Palmer recounts the story from the coachmen’s perspective:

“The vehicle and pony were knocked through the wall, and one of the gentlemen picked himself up, and said, in a solemn way, ‘I shall have this matter thoroughly investigated.’ David Johnson, the driver of the mail, pulled up sharp, with face pale as death-‘Good God! It’s Master Wadsworth.’

“Wordsworth was not much hurt; as David said when recounting the episode, ‘No, sir; thank Heaven for that! But I never heard a body’s tongue sweer gladlier though, for I thowt we’d kilt the poit’.”

Arthur’s Chair

The Lion and the Lamb are not the only outcrops keeping watch over Grasmere. To the northeast, over trees still naked of leaves, rise clay-red slopes, steep and smooth to a slate grey eminence of pointed rock, an organic fortress standing proud and defiant like the stronghold of mythical Celtic king. But its apparent independence is a sham. As Wainwright suggests:

“Without its prominent tor of steep rock, Stone Arthur would probably never have been given a name for it is merely the abrupt end of a spur of Great Rigg although it has the appearance of a separate fell when seen from Grasmere. The outcrop occurs where the gradual decline of the spur becomes pronounced and here are the short walls of rock, like a ruined castle, that give Stone Arthur its one touch of distinction.”

Like many, I have visited Stone Arthur on a short detour from the course of the Fairfield Horseshoe, but to do so is to deny it that touch of distinction. From above, it is just one of several rocky outcrops on the descent from Great Rigg, distinguished only as the superior viewpoint. To understand why it has earned its name, you must view it from Grasmere and ascend from here. Technically, the name Stone Arthur belongs to the ridge. The outcrop resembling a ruined castle is Arthur’s Chair, a flight of romantic fancy, imagining a link with the One and Future King. It is a title it shares with Blencathra, which some have claimed translates as Arthur’s Seat.

The ascent is no Sharp Edge or Hall’s Fell Ridge, but it is steep enough to command a little respect. A footpath branches off the road that runs behind the Swan Hotel, and soon comes to a junction of ways. Straight ahead climbs to Alcock Tarn, left climbs to Stone Arthur. Above a small copse, an outcrop of rock contrives to make you think you’ve made the ascent in record time, but as the path veers east, away from it, common sense prevails, and you realise Stone Arthur is another 500ft above. Soon the path turns north to handrail Greenhead Gill, and Wainwright’s ruined castle comes into view.

To the west, a panorama of iconic Lakeland peaks pierces the skyline: Wetherlam and Wet Side Edge, Pike O’ Blisco, Crinkle Crags, Bowfell and Harrison Stickle. Good stone pitching eases the steepest section, and soon I am crossing green spring grass to Arthur’s Chair.

The top is a panoramic viewpoint. Below rocks streaked yellow with maritime sunburst lichen, the shadowed waters of Grasmere gleam like a teardrop of polished Onyx. Beyond, distant Coniston Water is a silver glimmer among charcoal hills, and to the left, nestled in the greening slopes of Heron Pike, Alcock Tarn is a tiny white shimmer.

Grasmere and the Coniston Fells from Arthur's Chair — Grasmere and the Coniston Fells from Arthur’s Chair

Looking north-east, any pretence at independence is punctured, as the spur continues, more gently now, to the summit of Great Rigg. If Stone Arthur plays second fiddle to Great Rigg, Great Rigg itself is overshadowed by its loftier neighbour, Fairfield. Too often, it is seen as a stepping stone to that greater summit, a mere waypoint on the horseshoe to which Fairfield gives its name. Yet Great Rigg too is a superlative viewpoint. Southward over the downward line of the horseshoe’s western ridge and the lower summits of Heron Pike and Nab Scar, Windermere and Coniston Water stretch out in divergent directions toward a thin band of silver on the horizon, barely distinguishable from the white sky, the merest hint of the Irish Sea. Above, the quilted blanket of white cloud is beginning to break, expanses of deep blue appearing at its receding edge, its fringe turned a brilliant ethereal white as the strengthening sun endeavours to break through.

Windermere, Coniston Water and Grasmere from Great Rigg

Coniston Water, Grasmere and the Coniston Fells from Great Rigg

The Lost Crown

I fall in step with a lad walking the Horseshoe, and we chat as far as Fairfield, where he heads towards Hart Crag. I look north at St Sunday Crag and recall the airy ridge that links it over the slender spike of Cofa Pike.

But no ridge runs out to Seat Sandal. Its ascent requires a steep and loose descent down an eroded path to Grisedale Tarn. It is worth every careful step. The thrill as the tarn hones into view is hard to suppress for this is one of Lakeland’s most mysterious and atmospheric spots. Grisedale Tarn inspired my first ever walking tale. The guidebook I was carrying hinted at the legend of King Dunmail’s lost crown, but frustratingly neglected to tell the full story. The tarn had an Arthurian air—I could imagine the Lady of the Lake holding forth Excalibur from its dark and inscrutable waters—so I was keen to know its story. A little research yielded the myth, and it inspired me to retell it in my first ever blog, The Stuff of Legend. I have retold it again since, but it would seem as remiss as that original guidebook to omit it here. So, this time, I’ll let W T Palmer recount it.

Seat Sandal and Grisedale Tarn from Fairfield

“That first ladder of boulders which starts above the great hawthorn on Dunmail Raise is famous. Up here, says the legend, rushed the bearers of King Dunmail’s golden crown on that disastrous day nine centuries ago when the monarch of old Cumberland was killed by the invading Saxons.

‘I will lead again,’ he breathed, as the bright circlet was lifted from his brows. The warriors climbed the gorge and dropped the crown into Grisedale tarn across the mountain, then melted into the boiling mist, where they await his summons. And once a year, the story goes, they become impatient and return to the earth.

“They arm themselves, lift the crown from the deep water, and bear it down to the mighty tumulus under which the King’s body is buried. Thrice does the leader strike the stones with his spear, but each time has come the answer-‘Not yet, not yet; wait a while, my warriors.’ And so the phantom army disappears into the whirling mist and darkness once again.”

A biting breeze swept the top of Fairfield but Grisedale Tarn shelters in the lee of a trinity of mountains: Fairfield, Seat Sandal, and Dollywagon Pike. As I reach its shore, I feel summer-like warmth instead of wintery bluster. The sunshine has burned off any veils of mist and Dunmail’s spectral soldiers must have melted away with it, but the waters themselves are midnight blue and hold fast to their air of mystery.

Seat Sandal and the Romany’s Reading

The pull to the top of Seat Sandal is a stiff climb following a broken wall. When I reach the top, the sun has freed itself of cloud, and the cold fingers of receding winter have given way to sun-kissed touch of spring. I sit behind a boulder to eat lunch, gazing out over Grasmere to the south and the tip of Ullswater to the north. A fine grassy ridge leads down to the west. I will descend back towards Grasmere with Tongue Gill to my left, but a right fork leads to Dunmail Raise, where the legend insists that Dunmail’s body lies under the large cairn on the grassy island that separates the two carriageways of the A591.

Grasmere and-Coniston Water from Seat Sandal

In the days of the coaches, Romany children from a nearby camp would frequent the Raise to cadge money from well-heeled passengers. W T Palmer once rescued a young child who had fallen into the path of an on-coming coach. He was rewarded with a grumpy diatribe from the driver as to what a nuisance these bairns were, and some praise for his bravery from a German lady, but his act did not go unnoticed by the gypsy folk.

“There had been a volley of shouts to and from the gipsy camp, and now I was the centre of some chattering Romany men, women and children. It was soon borne in on me that I was accredited with a deed of no small importance. Different men, one a big, burly chap fit to eat me, took my elbows, and with gentle force I was conducted to the central tent of the group. I don’t remember hearing much English nor, when I made out the presence of an ancient crone, smoking a short black pipe in the back of this tent, was I greatly impressed. But the others talked hurriedly and apparently to the point in Romany, their remarks cut into by her whip-like queries, and then the old lady deigned to address me. My bodyguard side-stepped, and I was allowed the full force of her shrill but apparently benevolent remarks.

“The situation was not without its humour. The old lady, seeing that I didn’t understand a single word, screamed something loudly, and the chatter behind me instantly ceased. A gorgeously dressed lady of a younger generation (by the way, she was smoking a small black cheroot) came to the front and began to act as interpreter.”

The younger lady explained that the child Palmer had saved was the seventh child of a seventh child, which made them a particularly important member of the family, and the family wanted to reward Palmer for his bravery. When he refused to accept the pile of yellow coins they poured on to a red handkerchief, the matriarch offered to read his fortune instead.

The old lady, who he was given to understand was a Romany Queen, descended from someone biblical (Lot’s wife, or Eve, or possibly the Queen of Sheba), made the following prediction:

“You may hope to live long, for the days of ill-health are behind. You may hope to rise in the world, but it will be slowly, for you have too much pride and will not bend where you should. You never will be lucky in money matters, picking up money which you have not sown, but you will never be without money or dis-hon-our-ab-ly in debt. Whatever you want, you will have to work for and work hard for, but you will get it in good time. Hills and rocks and mountains, mountains and rocks and torrent-sides will be your pleasure and your fortune, but not for gold, not for gold.”

Fairfield with St Sunday Crag behind and Grisedale Tarn to the left from Seat Sandal

Fifty years on, Palmer would reflect on how remarkable accurate the Romany Queen’s reading of his character and fortune had turned out to be. It seems pretty close to my own too, but as I descend Seat Sandal in glorious spring sunshine after several hours of time-out from the tumult of “civilisation”, I’m infused with a feeling of supreme contentment, and I ask myself, “who needs gold, when you have hills and mountains, and rocks and torrent-sides?”

St Sunday Crag Place Fell and Ullswater from Seat Sandal

Fell Walk, General, Ghost Story, Lake District, Legend, Literature, Mountains

Troubled Waters – The Unquiet Graves of Coniston

September 24, 2023 George Kitching 12 Comments

The ghosts of two ill-fated lovers haunt Yewdale Beck, the victims in a centuries-old tale of abduction, murder, and revenge. The spirit of a Victorian smuggler disturbs a young family in 1960’s Skelwith; and Dow Crag is home to an ancient raven, condemned by a Druid to live for millennia.

Under Yewdale Bridge the beck burbles over a bed of smooth stone, its waters glossed with the warm patina of antique pewter, like the dull sheen of old tankards in a tavern, and with just as many stories to tell.

A little way up the lane, The Cumbria Way leaves Shepherd’s Bridge to shyly handrail Yewdale Beck through Blackguards Wood to Low Yewdale, where it forks right to the dappled shade of Tarn Hows Wood, and beyond to the tarns themselves.

On the way, the outstretched limbs of broadleaf trees escape their leafy boas to point bony fingers earthward as if betraying unseen secrets. And over the lush green canopy and carpet of summer bracken, something more imposing looms. The vicious crags of the Yewdale fells rise like chiselled fangs of volcanic fury. Holme Fell is a mauve castle of rugged towers and ramparts, a primeval stronghold keeping eternal watch over the leafy pastures below.

A shower of summer rain softens the light, and as beams of sun slowly re-emerge to spotlight the higher crags of Wetherlam Edge, a rainbow forms over the Tilberthwaite Fells, imparting an air of eerie mystery. And such a feeling is fitting, as the banks of Yewdale Beck are supposedly haunted by the victims of an old and murderous misdeed.

The Giant and the Bower Maiden

Writing in 1849, Dr Alexander Gibson recounts a tale told to him by a racy, terse and poetic “rustic informant”. By Gibson’s time, after a century of neglect, Coniston Hall with its “ivy clad turret-like chimneys” had been repurposed as a barn. Until around 1650, it was the family seat of the Le Fleming family, the Knights of Coniston. When occasion demanded, it was the knight’s duty to raise a small army of men-at-arms to repel marauding bands of Scots or Irish. According to the tale, one of the knights had his efforts galvanised by the arrival of incomer from Troutbeck. The new recruit was a giant of a man, who had recently built himself a hut and taken up residence in “the lonely dell of the tarns” (now Tarn Hows). Standing 9’6” in his stockinged feet, this robust fellow was known as Girt Will O’ The Tarns. When not employed as foot soldier, Will was prized locally as an agricultural labourer.

The Lonely Dell of the Tarns (Tarn Hows)

Now, Le Fleming had a daughter named, Eva who was greatly admired for “her beauty and gentleness, her high-bred dignity and her humble virtues”. Lady Eva, as she was known, had a romantic inclination and loved to row for hours on the lake or stroll through the woods surrounding it. On such excursions, she was invariably accompanied by her favourite bower maiden, Barbara. Eva loved Barbara like a sister, and Barbara herself was so fair, she was capable of turning as many heads as her mistress, but despite a string of local suitors, Barbara only had eyes for Le Fleming’s falconer, a man named (fittingly), Dick Hawksley.

One fine evening, following days of heavy rain, Eva summoned Barbara for a moonlit stroll along the lake shore. As they made their way through the coppiced woods at the head of the lake, Barbara recounted how, on several recent occasions, she had been accosted by Girt Will as she rode to Skelwith to visit her family. Indeed, the last time, he had gone so far as to try and snatch her horse’s rein and might have pulled her from her mount had she not reacted quickly and spurred her steed into a canter. Just as Lady Eva was expressing her shock and indignation at such impertinence, a rustle in bushes cut her short, and in an instant Girt Will appeared. He straightaway snatched up Barbara with the ease that any ordinary man might lift a child, then set off at full tilt into the trees. Barbara’s screams quickly roused Eva from her momentary stupefaction, and she rushed back to the hall to summon help. Dick Hawksley and a few others gave chase on foot, while Eva’s brothers fetched their swords and called for their horses to be saddled.

The pursuers cornered their quarry where Yewdale Beck forms a small pool, known as Cauldron Dub, near Far End cottages on the outskirts of Coniston. With Barbara now a burden and an impediment to fight or flight, Girt Will perpetrated an act of barbaric callousness and hurled his helpless victim into the beck. The beck was in spate after days of heavy rain, and the raging torrent swiftly swallowed Barbara. Dick Hawksley wasted no time in diving in after her. Fleetingly, he reappeared pulling Barbara towards the shore, but the current was too strong, and the entwined lovers were swept headlong downstream. The stunned onlookers quickly divided into two parties, some running along the bank in the hope of affecting a rescue, while the others set off in pursuit of a Girt Will, who had taken advantage of their distraction to hot foot it toward Yewdale.

Any hopes of dragging the lovers from the swollen beck were dashed when they reached Yewdale bridge. The constriction of the channel under the stone arch forced the turbulent waters into a much faster surge, and Dick and Barbara were quickly swept from view.

Meanwhile, their avengers caught up with Girt Will between Low and High Yewdale. Wielding their swords, they succeeded in dodging his swinging club long enough to inflict a myriad of mortal cuts upon his person. Indeed, it was said there was not sufficient skin left on his body to fashion a tobacco pouch. A twelve-foot mound near the path from High Yewdale to Tarn Hows Wood has ever since been known as the Giant’s Grave.

Barbara and Dick remained lost for several days until their drowned bodies washed up on the shore of the lake, still entwined in a lovers’ clinch. The tragic violence of their deaths did not afford a quiet passage to the grave, however, and their spirits are said to haunt the stretch of Yewdale Beck between Cauldron Dub and the bridge.

The Spirit of a Smuggler

Today, below a shifting procession of pregnant cloud and shafts of sun, the waters of Tarn Hows glisten with the steely polish of armour plate, feathered with pinnate patterns of over-hanging rowan leaves and dotted with bunches of blood-red berries.

Beyond the tarns, I leave the Cumbria Way to climb to one of the finest viewpoints in the region, the low summit of Black Crag. Windermere and Coniston Water stretch out towards the Irish Sea like languid slivers of fallen sky, but as clouds gather in the west, Wetherlam and Langdale Pikes fade to grey, the spectral impressions of fells. They mark the bounds of bootlegger country, and it is the ghost of a bootlegger that hijacks my thoughts now.

In 1853, local papers excitedly reported the arrest of local smuggler and illicit whiskey distiller, Lanty Slee. Lanty remains something of a Robin Hood figure in the popular imagination, famous for robbing the excise men of their liquor duties by selling cheap moonshine (known as Mountain Dew) to the poor. In 1853, the excise men uncovered one of Slee’s stills in a purpose-dug cave in a field border to the west of Black Crag.

While the newspapers reported Lanty as resident at High Arnside Farm at the time of this arrest, contemporary historians like H S Cowper placed him at neighbouring Low Arnside. It is possible, he rented both properties at different times, or even together. One person with a special reason for believing Lanty lived at Low Arnside is Gordon Fox. Gordon and his wife, Barbara moved into the Low Arnside Farm in the early sixties, and they would soon come to associate Lanty with a different kind of spirit.

Black Crag Trig Point and Coniston Water

When I posted an article about Lanty, earlier this year, Gordon got in touch to share his story. Here it is in his own words.

“As you know Low Arnside is a most beautiful but remote lakeland farmhouse on the high fells above the Coniston road and was featured in the film, “Miss Potter”.

“In November 1961, my eldest son was almost born in the house due to his early arrival, but we did just make it to Kendal in time.

In order to ‘modernise’ the house ‘slightly’ electricity had been installed and whilst channelling the walls for the wiring the workmen discovered a dagger and a couple of lead bullets which had been buried under the plaster.

“Because of odd happenings in the house, we decided to have a Ouija board session one night and raised a spirit which gave us some very interesting information. The séance comprised my wife Barbara, myself, our friends, Stephen Darbishire, the painter and his wife the poet, Kerry Darbishire. During the course of this session, we raised the spirit of someone called Lanty Slee who told us the house was his and ‘always would be’.

“After a few more answers, he suddenly said that he could say no more. We asked why and his final remark spelt out that it was because of the presence of a ‘pure being’! Naturally we all wondered if he meant one of us. But we named all four of us and each time our question was met with, ‘no’. Then Barbara asked if it was the two months old Matthew peacefully sleeping upstairs and he answered at once, ‘yes’!..at which point all contact ceased.

“All activity in the house also ceased after that, which had recently comprised of him being so delighted with the arrival of electricity that “he” would switch the lights on and off in the middle of the night, to our already tired annoyance as new parents. So, when that all stopped it was a blessing.

“I would add that up until that time none of us had ever heard the name Lanty Slee.”

The Druid and the Immortal Raven of Dow Crag

From Black Crag and Low Arnside, I return by the eastern shores of Tarn Hows, and the high Coniston Fells command my attention once more. Wetherlam and the Old Man each dominate their own portion of the skyline but contrive to hide the majestic rock face of Dow Crag that lies beyond. Writing in 1908, W T Palmer recounts an old legend which claims Dow Crag is home to an immortal raven. Its immortality is a curse rather than a blessing, however, condemned as it is to grow ever older, frailer, and more and more world-weary, while perpetually denied the release of death.

The curse was a punishment, metered out by a Druid, for the raven’s catastrophic dereliction of duty. The bird was the Druid’s familiar. He was charged with watching over Torver as a sentinel. His job was to croak a warning when he saw the Roman army advancing. But the Druid awoke to find the Britons’ camp in flames and legionaries marching forward victorious, the raven perched atop their standard. On returning to his master, the bird faced and angry rebuke for his treachery. But he pleaded that it was not treachery but a terrible mistake. He had swooped down to attack and kill the yellow bird the Romans held proudly before them, but as his talons locked in on their target, he realised it was not a bird at all but an effigy of burnished bronze. Only then did he realise to his horror, he was too late to return and sound the alarm.

“Venerable bird,” said the Druid. “Venerable as myself and as old, I had it in mind to condemn these to die, but instead that shalt live, live on the topmost crag of Dow, till another army sweep away the Roman, and the yellow bird is carried southward over sands”.

The Romans did eventually leave southward over the sands, but to the raven’s eternal woe, the last legion became mired in a swamp on Torver Moor, where the standard bearer and his yellow bird were swallowed up. It is said they lie there still. And unless they are ever exhumed and the bird carried south over Morecambe Bay, Dow Crag will ever echo with the hoarse croaks of its ancient raven.

Fell Walk, General, Ghost Story, History, Lake District, Legend, Literature, Mountains, Natural History

Thorstein – A Viking’s Adventure In Lakeland

December 11, 2022 George Kitching 10 Comments

Thorstein of the Mere is a fictional tale of how Coniston Water got its old name. It blends bloody history and ghostly legend in a compelling picture of life in Dark Age Lakeland. Inspired by Collingwood’s novel, I walk from Beacon Tarn to the Giant’s Grave in the footsteps of Celts and Vikings.

Legends of The Northmen

The son of a giant, and a shapeshifter with the ability to change sex, Loki was a companion to Odin and Thor, but his penchant for playing tricks would prove his downfall. When he tricked the blind god, Höd into killing Balder, the most loved of all the gods, his punishment was severe.

Giant's Grave. Woodland — Giant’s Grave. Woodland

Loki was bound to a rock with the entrails of his son. Above, hung a great serpent that would drip venom on him. To spare his torment, Loki’s wife would catch the venom in a bowl, but when the bowl was full, she would have to leave his side to empty it. While she was gone, the venom would splash onto Loki’s face. His spasms of pain were the cause of the earthquakes.

The story is a central tenet of Norse mythology, but intriguingly, it is depicted alongside Christian scenes of the crucifixion on a tall sandstone cross in the churchyard at Gosforth, near Wastwater. The Gosforth cross is intriguing testimony to the blending of Celtic Christian and pagan Viking cultures in 10^th century Cumbria.

The reasons for the Viking invasion are themselves misted in legend. They concern the mythical Danish king, Ragnar Lodbrok, who distinguished himself through many raids on the east coast. Ragnar’s sons, Bjorn Ironside, Ubba, Sigmund Snake-in-the-Eye, Halfdan, and Ivar the Boneless gained such fame as warriors that their father felt compelled to outdo them. Ragnar bragged he would conquer Britain with just two boats, but his efforts were thwarted by Ella, King of Northumbria, who executed Ragnar by throwing him into a snake pit. To avenge their father’s death, Ivar, Halfdan, and Ubba raised a large army and set sail.

On arrival in Britain, Ivar declined to fight and headed for Northumbria to make peace with Ella. In return, he asked for as much land as he could cover with a bull hide. The king agreed, but Ivar was cunning. He stretched the hide as thinly as it would go then cut it into fine strips. Sewn together, they created a cord large enough to encircle York, which duly became his Viking capital, Jorvik. Ivar then sent for his brothers and their armies. They defeated Ella and executed him by carving the blood eagle into his back (a gruesome torture, which we can only hope existed solely in the imaginations of the saga writers).

But Ivar the Boneless and Halfdan step out of the pages of mythology and on to the pages of history when they arrive in Britain. In 865 AD, they really did lead the Great Pagan Army that proceeded to conquer the kingdoms of East Anglia, Mercia, and Northumbria. Viking ambitions to conquer Wessex were finally thwarted by Alfred The Great in 878 at the battle of Edington. A settlement was reached in which the east of England—East Anglia, East Mercia (East Midlands) and Northumbria (which included Yorkshire)—would be under Danish rule, while Wessex, and West Mercia would remain Anglo-Saxon.

But Cumbria was not part of England. It was part of Strathclyde, an independent Celtic kingdom which stretched up above the Solway to where Glasgow now stands. It had largely resisted incursions by the Saxons, the Scoti, and the Danes. The Vikings that settled along its coastal plain were not Danes but Norwegians, arriving by way of the Orkneys, Dublin, and the Isle of Man. While undoubtedly fearsome warriors, they do not seem to have shared the desire to subjugate and rule. They were farmers and frontiersmen seeking new lands, or perhaps, their independence from a recently unified Norway. They helped shape the Cumbrian landscape by clearing forests for pasture; they may even have introduced the Herdwick sheep. In such turbulent times, their desire to self-govern was similar to that of the indigenous Celts, and they learned to live alongside each other, if not in perfect harmony, at least in a loose tactical coalition of common interest.

A Saga of the Northmen in Lakeland

Such is the world that provides the setting for W. G. Collingwood’s 1895 novel, Thorstein of the Mere. The eponymous mere is Coniston Water, and the novel is Collingwood’s imagined tale of how the lake got its original name, Thurston Water. Its subtitle, A Saga Of The Northmen In Lakeland, is a mission statement. Collingwood was a scholar of the Norse sagas, and an archaeologist who excavated several Lakeland sites. His novel is an attempt to credibly portray what life must have been like in Cumbria in the 10th Century, both for the Vikings and the Celts. The principal characters are imagined, but the story is woven around four historical events—the treaty in Bakewell (920), the Treaty of Dacre (927), the battle of Brunanburh (937), and the battle for Cumbria (945)—that helped shape Anglo-Saxon England and Brittonic Cumbria.

When Alfred the Great died, he was succeeded by his son, Edward the Elder, who succeeded in driving the Danes out of East Anglia and Mercia until only Northumbria remained under the Danelaw. In 920, Edward summoned the other British kings and chieftains, including Ragnald—the Viking king—and Owain—the Celtic king of Strathclyde—to a meeting in Bakewell, where he persuaded them to accept his overlordship in return for peace and the retention of their kingdoms.

Thorstein is a young boy at this time, growing up at Greenodd, by the mouth of the River Crake. The South Lakes is home to several Norwegian settlements, centred on Ulfar’s Town (Ulverston). Ulfar is a friend and neighbour of Thorstein’s father, Swein, and his town acts as a meeting place for the Thing—an assembly where the local Northmen agree common laws and discuss trade and harvests. Further north is another Norwegian settlement under the control of their kinsman, Ketel. Ulfar, Swein, and Ketel, are summoned to Bakewell alongside Owain. Swein has no argument with the Saxon king but becomes enraged by the presence of Ragnald the Dane, an old enemy. Edward’s diplomacy prevails, however, and he persuades Swein to agree, if not to Edward’s overlordship, then at least to peace.

Thorstein’s early years are relatively idyllic, growing up in a fine Viking timber house, learning to till the land and look after sheep and cattle, playing in the river and dreaming of setting sail and claiming new lands. Then in 927, one of the Celtic fell-folk, a red-headed giant of a man, appears from the forest to deliver a burnt arrow. It is a summons. Swein had heard from chapmen (itinerant tinkers) that Edward and Ragnald had both died and been succeeded by their sons, Athelstan and Sigtrygg. Sigtrygg had tried to extend the boundaries of the Danelaw, but Athelstan had been quick to push him back. But now it seems that Sigtrygg too has died and Athelstan has conquered York to proclaim himself King of all England. For fear the Saxon king’s ambitions will not stop there, King Constantine of Scotland and Owain are mobilising against him. The Lakeland Northmen are urged to join them. The giant will return in several days to lead them over the mountains to join the host.

W. G. Collingwood

At the Ruskin Museum in Coniston three of Collingwood’s watercolours hang alongside Ruskin’s own. Collingwood was Ruskin’s assistant—his aide du camp as Ruskin called him—and founder of the museum. Some think that Collingwood would have achieved more had he stepped from Ruskin’s shadow, but these paintings are not overshadowed. One of the Coniston Coppermines Valley, brooding clouds swirling around the Bell, holds my attention longer than anything else in the room. Collingwood was highly attuned to the Lakeland landscape, and his vivid descriptions in the novel are as evocative as his paintings.

Coniston Mountains across Blawith Common

The Giant’s Demand

The Celtic giant leads the Northmen over the wild moorland of Blawith Common, to Hawkshead and the banks of Windermere, where they find the ruins of Galava, the Roman city of Ambleside—its former magnificence is evident even though its buildings are crumbling. From there, they follow the old Roman road past Rydal and Grasmere to Thirlmere, then east from Blencathra to Dacre near Eamont where their massed forces gather. But they are no match for Athelstan’s Saxon army, which is already encamped, and to avoid a bloodbath, they accept Athelstan’s overlordship and pledge that none shall attack their neighbours.

Beacon Tarn from Wool Knott — Beacon Tarn, Blawith Common

On their return to Greenodd, Swein asks his Irish wife, Unna to converse with the Celt and ask what gift they can give him as a reward for guiding them through the mountains. His reply shocks them. As political insurance, he wants to foster one of their children. Swein refuses, but over the coming months, children of thralls (servants) and shepherds go missing and are found dead in the woods, and the Northmen remain on high alert.

The worry of the fell-folk slowly subsides, but the peace with Athelstan is fragile, not least because the Danish King Guthferth Ivarson of Dublin (who was not part of the treaty) uses Cumbria as a through route to mount raids on York. Aware of how cut-off they from their kinsmen further north, the various Norwegian communities agree to congregate at an annual Althing. As a venue, they choose Legburthwaite at the head of St John’s in the Vale—the spot where they parted after the Treaty of Dacre.

Thorstein Finds the Mere

Meanwhile, Thorstein has grown into a strong and curious thirteen-year-old, thirsty for adventure. He and his brothers know “by hearsay of wide lakes among the fells, lying all alone for the first adventurer to take and hold”, and Thorstein imagines that if he could only track the Crake, he might discover “the great water”. Swein has warned his children to always keep in sight of home, “but he might as well have warned the smoke not to go out of the chimney”. Thorstein persuades his elder brother, Hundi, to go with him, and the two boys set off up the valley of the Crake. There are none of gentle pastures that grace its banks today. The shores are thick with forest, and their journey becomes a demanding ghyll scramble. By the time they reach the spot where Lowick bridge now stands, Hundi has had enough and turns back, but Thorstein battles on alone, climbing Lowick force and navigating the swamp beyond until, “when the wood thinned, and the waterway broadened, and the world grew brighter, and lo, beyond, a great gleam of blue, and a blaze of golden sky”.

Thorstein has discovered his mere and sleeps like a squirrel in the boughs of a great oak. In the morning, he sets off for Greenodd to fetch witnesses so he can claim the lake as his territory, but before he has gone far, he is hit on the head with a cudgel. When he comes round, he is being dragged through the wood by the red-headed giant, and his henchmen. The giant has his fosterling, and Thorstein is about to enter the world of the fell-folk.

Blawith Common – Home of the Celtic Fell-Folk

“BEYOND the heather was the giant’s home, on the fell between Blawith and Broughton. On one hand were the waste wet mosses of the moor, and on the other hand, far below, the great flats of Woodlands, surrounded by the tossing rocky range of Dunnerdale fells, from Brimfell on the right hand away down to Black Comb and the glittering sea.”

In describing this terrain, Collingwood the storyteller morphs briefly into Collingwood the archaeologist:

“Upon these moors, here and there you can find the walls of their buildings, and even in little corners what may be chambers, or store-houses, or fire-spots, or what not, curiously built of great stones: but all quite different from the farm buildings of our own people, and plainly the relics of an earlier race. Within these homesteads there are heaps that are round and hollow in the midst, with a gap for a doorway, and edged with stone within and without. Though the top of it is fallen in, one can see that such a ruin might have been a hut shaped like a beehive, and roofed over like those Pict-houses they tell of in other parts: high enough inside for a man to stand up in, and big enough for him to lie at length. When we dig into them, we find potsherds, and bones of their feasts, the charred stones and ashes of their fires, and now and then a scrap of iron or bronze, on the paving or along the skirting of the dry-stone wall. Also, hard by, one may light upon plenty of graves where the fell folk doubtless lie buried. Indeed, upon Blawith moor, under the Knott, there is a great barrow in which folk digging found burnt bones, and you can see the tall stone that stood at the head still standing there. They call this place the Giant’s Grave: and old neighbours tell that it is the burial place of the last of the giants who dwelt in that moorland village, and that he was shot with an arrow on that very fell side, and so was killed, and his race ended.”

Cudgel-wielding giants no longer stalk Blawith Common. Nor are you likely to meet armed Northmen coming from Ulfar’s Town, although you may encounter walkers making a similar trek along the Cumbria Way.

In the early half-light of an October morning, Beacon Tarn is all mine, its pewter waters, a tranquil pool of timeless memory, hemmed with soft banks of bracken, muted colour gradually returning with the daylight, twilight tones turning to autumnal tints of mulberry, russet, and mustard. Collingwood once taught his protégé, Arthur Ransome, that the unique spirit of a place has as much to do with layers of memory as with the rocks and trees, and this ancient landscape is steeped in the ambience of his novel.

I follow the Cumbria Way beneath Wool Knott as far as Tottlebank Heights then track right. When I reach the far end of Blawith Knott, the red sea of bracken parts to reveal an expanse of scrubby grass and scattered boulders, some natural erratics, but one, at least, is a solitary standing stone, marking the ancient grave of a giant. A little further on are the remains of a settlement, just as Collingwood describes.

As a Northman, Thorstein is appalled by the primitive crudity of their huts, their semi-wild cattle, and the meekness of their Christian religion, worshipped with simple wooden crosses. But the giant’s daughter takes a shine to him, and with time, a bond between them grows.

“The child who had nursed him gave him to understand that her name was Raineach, that is Fern: and indeed she was not unlike the bracken when it is red in autumn, and she was slender and strong and wild as its tall fronds that smother up the hollows among the boulders on the moors.”

Boulders near Giant's Grave — Boulders and bracken near Giant’s Grave

From the summit of Blawith Knott, I look out across the wild expanse to the Coniston mountains, which emerge like shadows from chiffon veils of cloud—the charcoal forms of spectral fells. Beneath White Borran, two large ancient cairns lie shrouded in shoulder-high bracken, and sparse junipers stand like stunted sentinels. I climb to the rocky summit of Wool Knott, and gaze over Beacon Tarn, slate blue in breaking sun, to the fiery flanks of Beacon fell beyond. From the shore, I climb to the top of the Beacon, and suddenly below, there is the long slender body of Thorstein’s mere, cool and languid, under wooded slopes.

The Battle for Cumbria

Thorstein spends three winters with the fell-folk. With time, they appear less uncouth, and he learns their prowess as hunters and fishermen. His bond with Raineach strengthens until the two are inseparable, and although he still dreams of absconding, he now imagines taking her with him. In the end, it is Raineach who instigates their escape.

It is 937, and the peace has broken, Constantine and Owain are again rising against Athelstan, and this time the Irish Danes have joined their alliance. The Lakeland Northmen will fight alongside them. Promising Thorstein the opportunity to see his father, the giant and a few of his men take the boy over the fells to Thirlmere, where they encamp with their kin in the Iron Age fort at Castle Crag on The Benn. Raineach follows against her father’s wishes.

The Battle of Brunanburh is an overwhelming victory for Athelstan. Owain is killed and his throne passes to his son, Domhnall. Swein dies too. The giant had meant to keep Thorstein as a ransom in case of trouble with the Northmen. Now with the boar dead, the piglet is a liability, and the giant means to kill him, but Raineach overhears and alerts Thorstein. The two make their break for freedom over the fells, arriving back at Greenodd in time for Swein’s wake.

What ensues is an engrossing tale of adventure, love, and betrayal. A twist sees Thorstein declared an outlaw and forced to take refuge on Peel Island in the middle of his mere. The real truth behind his transgression disseminates, however, and Hundi and his friends prevail on Thorstein to attend the Althing to clear his name.

Outside the sanctity of the Althing, Thorstein’s outlaw status means he is vulnerable to attack. As such, he takes a circuitous route by way of St Patrick’s Dale (Patterdale). Here, he meets two battle-bruised Celtic warriors. They inform him that Edmund has joined forces with Constantine’s successor, Malcolm, to invade Strathclyde. He has Domhnall’s army in retreat. Domhnall now plans to lure the Scots and Saxons into a narrow mountain pass, where his men can hide in the wooded slopes and ambush the advancing Saxons by rolling great boulders on them. Domhnall is heading for the Thirlmere, right where the Northmen are innocently gathering for their Althing. Thorstein must get to Legburthwaite early to warn them.

The battle for Cumbria in 945 is as shrouded in legend as the story of Ragnar Lodbrok. According to the myth, Domhnall (corrupted to Dunmail by the Anglo-Saxon tongue) is slain by the Saxons and buried at Dunmail Raise. To keep his crown from Saxon hands, a few of his elite bodyguards, seize the crown, climb the slope of Raise Beck, and fling it into Grisedale Tarn. Every year, Dunmail’s ghost army returns to retrieve the crown and bid Dunmail rise again.

Historians concede that a battle probably did take place. It is likely Edmund won and gifted the rule of Strathclyde to Malcolm, but it is also likely that Domhnall survived. Later, he may even have regained control of his kingdom.

In Collingwood’s version, Thorstein crosses Striding Edge and experiences a premonition of the coming bloodshed—a vision as ghostly as the legend that would grow up around it. Ultimately, however, events unfold in line with the historical narrative, albeit with a little poetic flourish—Domhnall casts his own crown into Grisedale Tarn as he melts into the mountain mist with Aluin, the woman who has been his undoing.

To learn Aluin’s story, and the fate of Thorstein and the Northmen, you will have to read the novel. Not only is it a fine, swashbuckling adventure, but as a credible imagining of life in Dark Age Cumbria, it is hard to beat.

I am not alone in that opinion. Arthur Ransome said this:

“For myself, the Lake Country and my own childhood would not have been what they were if I had not known Mr. W.J. Collingwood’s ‘Thorstein of the Mere’”.

Sources/Further Reading

A translation of The Saga of Ragnar Lodbrok and his Sons:

http://www.germanicmythology.com/FORNALDARSAGAS/ThattrRagnarsSonar.html

In this fascinating edition of Countrystride, archeologist, Steve Dickinson talks about the Gosforth cross, the Vikings in Lakeland, and a possible lost kingdom:

https://www.countrystride.co.uk/single-post/countrystride-90-the-vikings-in-cumbria

A little more on the Battle of Brunanburh from Diane McIlmoyle. (Please note the Giant’s grave Diane mentions is not the same as the one in my article). Diane’s article also includes links at the end to further posts of hers on the Treaty of Eamont Bridge (Dacre) and Dunmail’s battle with Edmund and Malcolm:

Owain and the Battle of Brunanburh, 937CE

The following books were also very helpful and well worth reading:

Schama, Simon. 2000: A History of Britain, at the edge of the world? London: BBC Worldwide.

Eastham, Paul. 2019: Huge and Mighty Forms, Why Cumbria Makes Remarkable People. Cockermouth: Fletcher Christian Books.

Carruthers, F. J. 1979: People called CUMBRI. London: Robert Hale.

Fell Walk, General, Ghost Story, History, Lake District, Legend, Mountains, Natural History

Loweswater Gold: the Remarkable Mysteries of Mellbreak

May 22, 2022 George Kitching 8 Comments

Beguiling lakes, stiff scree slopes, a champion ale, a superlative waterfall eulogised by a Lake Poet, and a tragedy with a supernatural twist, I go in search of mystery and majesty in Loweswater.

Loweswater Gold

I’m heading for Loweswater. I have heard tell it is a magical realm where the lake is filled with a golden ale, as fine as any ale to have passed the lips of mortals. Ancient enchantments ensure the lake looks (and tastes) like water, but as it is magically syphoned into cellars of the Kirkstile Inn, it is transformed into the aptly named Loweswater Gold, crowned Champion Golden Ale of Britain in 2011. If I fail to return, do not mourn me. Be assured I died happy…

Mellbreak

The Kirkstile Inn sits beside the church (or kirk) in the village of Loweswater, and nestles in the shadow of Mellbreak, which rises like a rough-hewn pyramid beyond. Graphite grey in early morning shadow, Mellbreak’s tapering profile and plunging declivities suggest a mountain of Alpine proportions, but this is an illusion. The fell is a meagre 1676 feet high, and neither is it a pyramid. Behind its northern façade of Raven Crag and White Crag, Mellbreak stretches into a ridge with a wide summit plateau; it is shaped like the hull of an upturned boat and sports two summits.

Such knowledge does little to diminish the daunting profile which its north face presents. It looks unassailable. I’m hoping this too is an illusion; for to experience the true magic of Loweswater Gold, it is necessary first to complete a quest in the form of a fell-walk, and today, that quest is Mellbreak.

The Direct Ascent

Wainwright advocates the direct route of ascent, straight up the stiff scree to the right of Raven Crag. As I approach along the track from Kirkgate farm, the prospect loses none of its intimidating countenance. The slope looks severe, but this is the way Wainwright deems the grandest, so with blood already pumping in anticipation, I climb over grass to where the rivers of cinnamon scree snake steeply upward through chocolate heather to the steel-grey crags above.

Calves soon convulse in sharp pangs of protest, and the loose shale punishes hard-won progress by forcing feet to slide back one step for every two gained. A little way up, the path forks, the left-hand route makes a few wise zig zags before disappearing below the face of White Crag. I’m not entirely sure where it emerges. Keeping on ahead looks the tougher proposition, but at least the outcome is clear: it enters a steep sided gully, which Wainwright calls the “rock gateway”. Footing becomes firmer within the gateway and before long, I am climbing out on to Wainwright’s “first promontory”, a rocky shelf which provides an edifying view back over the blue iridescence of Loweswater, shaped into an elongated heart by distortions of perspective and the green incursion of Holme Wood on its western shore.

Blake Fell and Loweswater from Mellbreak

Loweswater is remarkable for being the only lake in Lakeland that does not drain outward towards the sea. Instead, its outflow, Dub Beck, empties inwards into Crummock Water, whose blue expanse comes into view a little further up the slope. Whiteless Pike, another charcoal pyramid, casts a perfect dark reflection on Crummock’s ripple-free sheen, cobalt blue under clear April skies.

Rannerdale Knotts over Crummock Water and Buttermere

Twin Peaks

Above the crags, the going is easier, and the north summit is quickly gained. This is the more satisfying of Mellbreak’s twin tops, capped with a triangular cairn and ringed with heather. From here, the aspect over Loweswater comes into its own, hemmed by the steep flanks of Blake fell and Burbank fell to the south-west, and the twin summits of Darling Fell and Low Fell to the north-east. Straight ahead, beyond the water, stretches a flat expanse of coastal plain, eventually merging into a hazy wash of blue, the merest hint of the Irish sea.

Loweswater from Mellbreak's north summit — Loweswater from Mellbreak’s north summit

The south summit is marginally higher. It lies two-thirds of a mile away across a scrubby depression, straw yellow with winter grass still awaiting spring’s rejuvenating touch. Yet, across this featureless plateau, the skyline is a feast of mountain drama: to the north-east, Whiteside, Grasmoor and Whiteless Pike rise like a holy trinity of primordial might, angular and dark, cocoa-dusted with winter ling. Red Pike and High Stile rear in response, and over Hen Comb, Great Borne is a mossy dome above plunging northern crags.

Buttermere and Crummock Water

In 1802, Samuel Taylor Coleridge wrote to Sarah Hutchinson, “Conceive an enormous round Bason mountain-high of solid Stone / cracked in half & one half gone / exactly in the remaining half of this enormous Bason, does Buttermere lie, in this beautiful & stern Embracement of Rock”. Mellbreak’s south top rewards with a view that does full justice to such a description: Buttermere occupies the bottom of a rocky corridor, flanked by High Snockrigg and the Newlands fells on one side and the High Stile range on the other. At the far end, Fleetwith Pike supplies the south-eastern wall. Yet from here, it looks as though the basin is complete, with Mellbreak itself forming the northern flank. With descent, the illusion is punctured, as the end of Crummock Water comes back into view, and you realise how the valley sweeps round to hug the eastern flank of Mellbreak rather than terminating at its foot. A small strip of farmland separates Buttermere and Crummock Water; similar meadows divide Crummock Water from Loweswater; and you sense how these remote communities are connected by their lakes.

Buttermere from Mellbreak's South Summit — Buttermere from Mellbreak’s South Summit

A Supernatural Tale

In her book, Life in Old Loweswater, Roz Southey recounts the closest thing Loweswater has to a ghost story. On the 22^ndof December 1774, the Cumberland Pacquet reported a story of a mysterious death with supernatural associations. The victim was an apprentice to a shoemaker who lived in Buttermere. The paper withheld names, so Roz calls the boy, Will, and the shoemaker, Pearson. Mrs Pearson had sent Will on an errand to deliver shoes to farmsteads around the three sibling lakes. The rain was relentless, and as Will covered the long miles home in the fading light, he started to worry that he had lost his way. Eventually, he glimpsed a familiar humpbacked bridge and hurried to cross, elated to find he was not far from home.

In his haste, he stubbed his toe and fell to the ground. As he nursed his foot, he was nearly blown over the edge by a horrendous gust of wind that seemed to come from nowhere. The river was in spate, and white water gushed ferociously over the rocks below. Will clung to the parapet for dear life. Eventually the freak gale abated enough for him to crawl back off the bridge and on to the track, where suddenly, there was no wind at all, nor the slightest hint that there had been one. Afraid that some malign force was at play, Will added three miles to his journey home to avoid crossing the bridge.

When he arrived at the shoemaker’s, Mrs Pearson berated him for his lateness, and laughed in disbelief at his preposterous tale. She sent him upstairs to change and fetch his fellow apprentices for supper. When Will failed to join them, she sent one of the other boys to look for him.

The stricken lad swore to the coroner that he found Will sitting on the stairs, strangled by the crupper of a saddle that hung above. The coroner was baffled as to how anyone could have got himself into such a position, especially by accident (and all who knew him testified to Will’s joyful love of life). The inquest returned a verdict of accidental death, but Mrs Pearson’s had her doubts. Her suspicions were dark and intangible.

Scale Force and Hen Comb

I descend south to where Black Beck flows east to Crummock Water, through a narrow funnel of land between Mellbreak and the opposing slopes of Gale Fell. I follow the beck to a footbridge below Scale Knott. Ahead, Crummock Water is a dark pool transformed into gleaming azure where it escapes the shadow of Rannerdale Knotts. I turn off the path and cross the footbridge, walking in the footsteps of Coleridge, following Scale Beck up to a ravine on the flank of Red Pike, which the Lake Poet described as “a dolphin-shaped peak of deep red”. Here, the beck comes thundering off the mountain in the mighty cataract of Scale force, “the white downfall of which glimmered through the trees, that hang before it like the bushy hair over a madman’s eyes” (Coleridge). At 170ft, Scale Force is Lakeland’s highest waterfall, and it is utterly beguiling.

The Lake Poet continued his journey west past the foot of Mellbreak and the head of Mosedale. This is the way I go too, as far as Hen Comb, whose steep grassy southern slopes I start up. The summit is another fine viewpoint for Buttermere and Fleetwith Pike.

Buttermere and Fleetwith Pike from Hen Comb

At the top, I sit in the sunshine and watch a man rambling up the long northern ridge from Loweswater. When he reaches the top, he beams at me and exclaims, “What a perfect day for doing this. Cap it all with a pint of Loweswater Gold at the Kirkstile Inn”. He must have read my mind.

Secrets of the Screes

December 13, 2020 George Kitching 22 Comments

Illgill Head, Whin Rigg, Miterdale, Burnmoor Tarn

Two ghost stories, an old corpse road, a hidden valley, a homicide, and a tragic vanishing: I walk over Illgill Head and Whin Rigg to discover the secrets of the Screes.

Silhouettes of branch and twig entwine in a spindly tracery, a filigree of black wood to frame a lake of aquamarine. This sleepy copse still skulks in Sca Fell’s shadow, while beyond the trees, bright morning rays cast Wastwater as a dazzling blue gem. Even at this early hour, the far bank is lined with cars and campervans. Since the end of our first lockdown, this loneliest of Cumbrian lakes has drawn crowds, intent on swapping the beaches of the Mediterranean for these rugged and altogether wilder shores; but here at Brackenclose, beyond the car park and the campsite, there is solitude.

The empty shell of the climbing hut stands like a skeleton beneath a canopy of ancient oaks. Temporary wire fence-barriers block access. This was the Fell and Rock Climbing Club’s first hut, architect-designed and purpose-built on this small tract of land at the head of England’s deepest lake. It opened in 1936, a temple of sorts for those whose spiritual nourishment was to be found in scaling the Scafells. Some did not survive their adventures and lie buried close by in the graveyard of St Olaf’s—England’s tiniest church in the lee of its highest mountain. Last year, the hut was badly damaged by fire and now stands in ruins, a sepulchre to past glories. There is something strangely apt in its mournful ambience, however, for this footpath is an old corpse road.

No-one was buried at St Olaf’s before 1901. The churchyard wasn’t consecrated until then. For centuries before, the people of Wasdale had to carry their dead over the foot of Sca Fell, around the shoulder of Burnmoor Tarn, and across Eskdale Moor to St Catherine’s church in Boot. This ancient right of way was their coffin route.

An old stone packhorse bridge leads over the twin becks of Hollow Gill and Groove Gill; its paving and its walls of local stone look organic, weathered and irregular, as if the mountain had taken pity on the processions of coffin bearers and rearranged its scree to smooth their passage. Beyond the bridge, a rear-guard of solitary rowans marks the last of the tree line, their bright red berries in primary contrast to the aquatic blue of Wastwater. The lake’s far shore is hemmed by clay-red fells, terminating in the fractured bell of Buckbarrow. On this side, the grassy slopes of Illgill Head rise yonder, hiding the precipitous face it presents lakeward.

I leave the corpse road at a gate and follow a drystone wall up the fellside, crossing the wall above Straighthead Beck and climbing soggy slopes toward the ridgeline. With height, a heady vista over Wasdale Head unfurls, like some immense primeval Valley of the Kings. Kirk Fell and Lingmell throw down chiselled ridges, like colossal natural pyramids, mossy green and purple in their lower reaches, rising to dark faces of naked slate. They are mere gatekeepers to Great Gable, which towers above, a sharp angular edifice of sculpted granite. Higher still, Sca Fell lurks in shadow, a muscular presence, intimidating, but as yet, ill-defined. Sunlight floods Yewbarrow, illuminating every crack and crevice of its gnarly, fissured forehead above its eastern skirts of scree. Beyond Mosedale’s hollow, Pillar looms like some gargantuan hippo god, stirring from slumber in a devastating show of strength.

At a little shy of 2000 ft, Illgill Head is a modest foot-soldier in the company of such Titans, but between its summit and that of neighbouring Whin Rigg, it drops to Wasdale so abruptly and with such cascading drama that Wainwright declares, “no mountain in Lakeland, not even Great Gable nor Blencathra nor the Langdale Pikes, can show a grander front”. It is as if some ancient elemental god conjured a storm of such force it shattered the bedrock and gouged a ruptured cliff of plunging ravines and jagged arêtes. These are the Wastwater screes, and the path that hugs the cliff edge promises airy exhilaration.

The summit plateau is smooth and grassy with little hint of the imminent drama. Nearing the edge, scooped hollows reveal sudden glimpses of the lake, then the flank falls rapidly away in a succession of sheer drops, perilous scree gullies and sharp ridges. These arêtes bear names like Bell Crag, Bell Rib, and Broken Rib. The skeletal image is apt—it’s as if the smooth flesh of earth and grass has been torn off to reveal the bones of the mountain.

Of the arêtes, Broken Rib on the Whin Rigg side is arguably the finest. Its name evokes the Arizonian desert, but it protrudes like a Transylvanian castle, hewn straight from the rock, a rampart replete with pointed turrets and hefty buttresses, and a long sheer drop to the bracken-clad scree at its foot. A precarious trod picks a way along its slender top, affording a pulse-quickening prospect over Wastwater to the pyramids at his head. The lake is a polished iridescent pane, Egyptian blue like stained glass. It is astoundingly beautiful, but it is a beauty spiced with danger and laced with loss: for nearly forty years ago, Broken Rib harboured a tragic secret.

In July 1983, French engineer, Francis Marre, and his wife, Michelle, received a postcard from their daughter, Veronique. It said, “It is very nice here. I am enjoying myself. I am disappointed I cannot speak more English. Will see you in two weeks’ time”. But a fortnight later, Veronique failed to arrive home in Paris as planned. The 21-year-old agricultural student had disappeared on July 31^st after setting off from Wasdale Youth Hostel for Grasmere. Her distraught mother would tell reporters, “Veronique would not just disappear of her own free will, I am sure of that. She would have let us know if she could, but I think she has been kidnapped or killed or had some sort of accident”.

Det. Chief Inspector Steve Reid organised one of the biggest searches ever seen in Lakeland. Tracker dogs and mountain rescue teams were deployed, but Veronique was nowhere to be found. Then several months later, divers in Wastwater made a gruesome discovery. What at first appeared to be an old roll of carpet, turned out to be a hessian sack containing the body of a woman. She had been strangled, and her body tied, weighted down, and dropped from a dinghy into the deepest part of the lake. The perpetrator had made a glaring oversight, however. He’d forgotten to remove her wedding ring, which was inscribed with her initials, those of her husband, and the date of their wedding, 15-11-63. This was clearly not Veronique. The body was quickly identified as that of Margaret Hogg, reported missing by her husband in 1976.

With Margaret’s story grabbing the headlines, Veronique’s plight was relegated to the inside pages. The search for her continued, of course, but to no avail. Det. Chief Inspector Reid would say later, “it was as if she had vanished of the face of the earth”.

Detectives and mountain rescue team members never quite gave up hope of finding her, though, convinced she must be here somewhere on the surrounding fells. On May 6^th, 1985, they were proved right. A climber, named Mike Parkin, noticed a piece of clothing that had been washed out by rain. It lay in a gully 300ft below the top of Broken Rib (and about 1000ft above the lake). The remains of Veronique’s body were close by, lying where she must have landed after falling from the arête. The mountain had taken her to its bosom, shrouding her in bracken and heather, hiding her from the eyes of the searchers. Over time, her rucksack had eroded, spilling out the garments that eventually betrayed her whereabouts.

Before her life was cut so cruelly short, I hope Veronique got to see this landscape on a day like this. The visibility is extraordinary. It’s hard to express how edifying it is to see so far. To the west, over a verdant patchwork of coastal plain, the Irish Sea is a sweeping wash of blues and mauves. From its ephemeral shimmer rise the shadowy profiles of Snaefell and the mountains of the Isle of Man. Beyond the island’s northern tip, I glimpse the shore of Ireland; I can see the high ground of Wales and the hills of southern Scotland.

I leave the escarpment, climb over Whin Rigg’s summit, and down to where the deep trench of Greathall Gill divides its grassy slopes like an ancient earthwork. Beyond is Irton Fell. A path drops down its eastern flank into woods filled with the scent of bark and berries, resin and moss; at the bottom lies one of Lakeland’s best kept secrets.

An old stone packhorse bridge, dreadlocked with ivy, leads over the River Mite into the secluded little valley that bears its name, Miterdale. A solitary lane wends in from Eskdale and peters out at a parking area. A young family are paddling in the river. We are the only people around. A donkey wanders down to the edge of his paddock to check me out, but quickly loses interest when I fail to produce Polos.

Across another bridge, I find a languid scene of pastoral serenity, the road now a mettled farm track running beside the river. Even Whin Rigg presents a tamer front. Gone are the wild ferocities of the Screes. Here, its white crags are mere outcrops on gentler slopes of heather, turned mustard and burgundy in anticipation of autumn. Trees soften the lower reaches, giving way to rolling grass, cropped close like parkland. I follow the track to Low Park farm and out though its yard to the river. A ford marks a parting of ways. I stick with the west bank, entering wilder terrain, overrun with gorse, thistle, and bracken. Just before the last stand of trees is Bakerstead farm, once maintained by Wyndham School (in Egremont) as an outdoor pursuits centre, but now boarded up in an eerie echo of a legend that pervades here. For Miterdale Head, a short way beyond, is the haunt of the Beckside Boggle.

In the early 1800’s, High Miterdale farm is said to have been home to Joe and Ann Southward, a sober and industrious couple who’d managed to each save a nest egg from their jobs as farm labourer and servant girl. Eventually, they had enough to wed and buy a farm of their own. An ancient packhorse route ran past the gate, but the old Nanny Horns Inn now stood empty and had fallen into disrepair. High Miterdale was a lonely and remote location. They had each other, however, and before long, they were blessed with a son. Hard work soon paid dividends, and Joe was obliged to visit Whitehaven on business. He would be away for a night, leaving Ann to look after the farm and their young child. That evening, an old woman wrapped in shawl stopped at the door to ask how much further it was to Boot. She had walked far and was afraid she would not make her destination before dark. Ann took pity on her and offered her lodging for the night.

The old woman settled by the fire, supped porridge, and nodded off to sleep. Ann started to doze too, but she was abruptly awakened by a loud clank as something heavy and metallic fell to the floor. To her horror, she saw it was a long sharp open-clasp knife, of the kind carried by soldiers. The woman must have been clutching it under her shawl, only the shawl itself had slipped to reveal the face, not of frail elderly woman, but that of a coarse thick-set man.

Over the fire hung a cauldron of molten fat, which Ann had been heating to make tallow candles. In fear for her life and that of her son, she filled a dipper full of the boiling liquid and poured it over the imposter’s head, filling his gaping mouth and choking him to death.

When Joe returned the next day, they buried the man in the grounds of the old inn, together with money and trinkets he had doubtless stolen from other farms. But his wretched spirit would not lie quiet and haunted them with such ferocity that they were forced to abandon the farm, as were all others who subsequently tried to make it their home. It now lies in ruins.

Ruins High Miterdale — Ruins of High Miterdale farm or the Nanny Horns Inn perhaps?

You’d be forgiven for thinking that the River Mite flows out of Burnmoor Tarn, but you’d be wrong. A slither of land hides one from the other. Burnmoor Tarn’s outflow is Whillan Beck, a tributary of the River Esk, while the River Mite collects the run-off from Tongue Moor, which sits below the summit of Illgill Head. I climb the Tongue and follow a path across its shoulder to the slopes above the tarn. This is another place of ghosts.

The corpse road tracks the far shore. One of the countless funeral processions to come this way is said to have borne the body of a young dalesman. On reaching the tarn, the cortège was disrupted: something unseen startled the horse carrying the coffin, causing it to bolt into the mist. Despite the best of efforts, neither horse nor coffin could be found. The news that her dear young son had been denied a Christian burial proved too much for his mother. Her frail heart gave out, and a matter of days later, another procession set out for Eskdale, this time bearing her own coffin. As they reached the place where her son’s horse had bolted, the same thing happened, and her horse took off in fright too. Another search was mounted, and this time, it fared better. A horse and coffin were recovered, but it was not the mother’s, it her son’s. Her own body was never found, never laid to rest, and ever since, there have been reports of a phantom horse, with a long wooden box strapped to his back, galloping across this lonely moor.

I look down at the dark inscrutable waters, then I raise my eyes to the mountain that towers above. How many lives have played out in Sca Fell’s shadow? How many births, marriages and deaths has it witnessed? It has stood for 450 million years, human civilisation for a mere 6,000. How infinitesimal is our presence compared to its own? We barely register on its timescale. Yet somehow, this humbling realisation produces a profound sense of euphoria. It does us good to be stripped of our pretentions, to recognise our own insignificance in the face of a world so much bigger and so much older. We spend lifetimes striving to be remembered when what really matters is that we are here at all.

It’s a rapture familiar to many fellwalkers, and, given her rapport with the landscape, I’m certain Veronique must have felt it too. I like to think so, as it suggests her life, though short, was richly fulfilled.

Sources / Further Reading

If I’ve left you wondering at the story behind the gruesome discovery of Margaret Hogg’s body in Wastwater, I tell it here:

A Walk on the Wild Side

The details of Veronique’s disappearance were gleaned from contemporary newspapers, particularly the Newcastle Journal 25th July 1984, 8th May 1985, and 6th July 1985 editions.

The most famous account of the Beckside Boggle was penned by Alice Rea in her book, The Beckside Boggle and other Lake Country Stories, published by T Fisher Unwin in 1886, but you can find it online here:

https://www.fivenine.co.uk/family_history_notebook/background/miterdale/beckside_boggle.html

The story of the lost coffin near Burnmoor Tarn is well known, but I first read it in my copy of Lakeland Ghosts, by Gerald Findler: Dalesman Books, 1984 (first published 1969).

Fell Walk, Ghost Story, History, Natural History, Nature

Song From The Wood

November 15, 2020 George Kitching 16 Comments

Rusland Horizons Greenwood Trail 3

With the arboreal serenity of High Dam Tarn, the heather-clad open fell, the mountain panoramas, and the spooky story surrounding the woods at Fearing Brow, Rusland Horizons’ Greenwood Trail 3 is a rich and varied walk. As I learn about the Trust’s conservation work in this beautiful valley between Windermere & Coniston, I discover a link to a man I once knew: a charcoal burner who lived in the forest and made yurts; as it transpires, that was only one chapter in a truly remarkable life.

High Dam, Rusland Heights, Fearing Brow, Finsthwaite

In my recent post about Dixon Heights, the sight of semi-feral fell pony in the soft light of a summer evening provoked a flight of fancy about Rhiannon, the Celtic horse goddess, sometimes depicted as an ethereal white mare. About a week after posting that article, my friend, Sarah, showed me a video she’d taken on Dixon Heights of a young foal. Rhiannon was standing over him protectively. Was Rhiannon the mother, I wondered? Yet, when the foal trotted off to greet a black mare, I realised how big and muscular Rhiannon looked in comparison. Then Rhiannon lowered his undercarriage and there could be absolutely no doubt about his masculinity.

Several days later, I discovered the Fell Pony Adventures’ Facebook page. This Equestrian Centre runs the Hades Hill herd of indigenous fell ponies that graze Dixon Heights (Hades rhymes with shades). I posted a picture of Rhiannon, which they loved and helpfully informed me, “George, this is Hades Hill Geronimo – 8 year old Registered Fell pony stallion who’s running with the mares”.

Geronimo! Definitely not Rhiannon, then.

The page made interesting reading. The Equestrian Centre is committed to the preservation of the breed, now classed as vulnerable by the Rare Breeds Survival Trust, but also to the ponies’ heritage as working animals (a tradition stretching back to Roman times). The centre offers wild camping pack pony treks to hidden corners of the Lake District. Indeed, I had just read Joanna Eede’s excellent account of one in the May/June 2020 edition of Lakeland Walker. Intrigued, I clicked through to their web site to read more about the organisation. The herd is now managed by Tom Lloyd, but it was established in 1957 by Tom’s father, Walter. Walter had been inspired by a letter in Horse and Hound Magazine, contradicting a claim that there were no pure bred ponies running wild in the country any longer. The correspondent, Miss Peggy Crosland, had stated that there were indeed still herds of fell ponies on the Lake District Fells. Walter got in touch and ended up buying two Heltondale mares in foal. Hades Hill lies on Shawforth Common in Lancashire, but in the early nineties, Walter moved to Cumbria with his ponies; Tom took over the herd in 1994, which is how Geronimo came to have the run of Dixon Heights.

Lockdown taught me the joy of waking up to what is right on your doorstep. The Dixon Heights post prompted Mandy Lane to get in touch and ask whether I had done much walking in the Rusland valley. To my shame, I admitted I’d done very little. Mandy explained she was a volunteer with Rusland Horizons, a charitable trust dedicated to conservation of the natural environment in the valley that lies between Windermere and Coniston. The trust also promotes education in the landscape and the revival of traditional rural skills. Mandy told me about the Greenwood Trails, which Rusland Horizons has created with the help of local school children, and she gave me the address of their website. In the About section, I learned that the newly renamed Rusland Horizons Trust is a successor organisation to the Lottery-funded Rusland Horizons Landscape Partnership Scheme. However, Rusland Horizons Trust began life in 1987 as an independent charity called Woodmanship Limited, formed to continue the work of Walter Lloyd, “a well-known coppicer and woodsman in the South Lakes area”.

Might this be the same Walter Lloyd? I Googled Walter and found his obituary in The Guardian. Walter died in 2018, aged 93, after what, by any standards, had been a remarkable life. What hit me first, however, was the picture staring back at me from the page: a kindly face, eyes sparkling with vitality and mischief, framed by a shock of wild white hair and matching moustache; for it was a face I’d known. Not well, and only briefly, over twenty years ago, but someone I’d known, all the same…

When I first moved to Cumbria in 1998, I signed up for Tai Chi lessons in Kendal. Walter was in the same class, an unmissable character, full of warmth, charm, and humour, turning up in battered jeans and a check shirt, smelling of woodsmoke. Despite being in his early seventies, he told me he was a woodsman and a charcoal burner, who made yurts and lived in a horse-drawn wagon in the woods near Newby Bridge.

…I read on and discovered he’d been very much more than that.

Walter grew up in Cornwall, where he showed a greater inclination for roaming the countryside with his donkey than he did for school. In the end, his parents packed him off to boarding school, but when war broke out, the school was evacuated to Wales where Walter met a company of charcoal burners who would prove a seminal influence. With the nation at war, Walter joined the Royal Navy and served off the Normandy beaches on D Day, and on the Artic convoys, for which he was recently awarded a medal by Vladimir Putin. After the war, he gained a degree in agriculture from Cambridge University and turned his hand to farming. After founding the Hades Hill herd, his annual trips to the Appleby Horse Fair and his prowess as a folk fiddle player ingratiated him with the gypsy horsemen society. Walter helped scupper official attempts to shut down the festival.

To supplement his meagre farm income, Walter pursued a parallel career as an Emergency Planning Officer for Greater Manchester, a role which saw him appear on television advising people what to do in the event of a nuclear attack: he pulled a bottle of whisky from his pocket and said “Drink all of it. You’ve got four minutes. Die happy!”. Walter also founded Civil Aid, which trained people to help out in emergencies, and offered a life-saving service at the explosion of free music festivals in the 1970’s: from a second-hand “Green Goddess” military fire engine, he dispensed drinking water, blankets, and vegetable curry to hungry and borderline-hypothermic hippies.

When he retired, Walter moved to the South Lakes where he was instrumental in reviving a number of derelict woodlands and re-establishing traditional crafts, still capable of producing local income from coppiced wood: charcoal-burning, coracle making, swill basket-weaving and rope-making (using Herdwick wool gathered from fences). In doing so, he inspired a generation of would-be artisans to abandon the rat-race and pursue their dreams of living closer to nature, forging a living from the land using almost forgotten skills.

Before Walter’s time, the woods around Stott Park were coppiced to produce birch, ash, and sycamore wood for the Bobbin mill. During the nineteenth century, hundreds of Cumbrian mills supplied the bobbins essential to the cotton industries of Lancashire and Yorkshire. Stott Park is the only working example left. The British textile industry flourished at the start of the twentieth century, but the outbreak of WWI destroyed the export market and the cotton mills closed. With demand for bobbins plummeting, Stott Park adapted its machines to make wooden tool handles and managed to survive as commercial enterprise until 1971. It is now a working museum run by English Heritage. The mill recently won silver in the Small Visitor Attraction category at the Enjoy England awards, (although medium and larger-sized visitors are also welcome, I believe).

Stott Park Bobbin Mill — Start Park Bobbin Mill

The Bobbin Mill is the starting point for Rusland Horizons’ Greenwood Trail 3. As I step out of the car into dazzling August sunshine, I feel I couldn’t have picked a better day to explore Walter’s old stomping ground. I follow the small country lanes towards Finsthwaite and turn right on to a track that passes the National Trust High Dam car park and information boards. The track becomes a rough path, entering Bell Intake woods and climbing beside a stream. Before long, I reach the leaf-green pool of Low Dam. In 1835, Finsthwaite Tarn was dammed to provide a water supply to drive the Stott Park waterwheel. Low Dam is a small catchment pond on the outflow from High Dam, the much larger tarn restrained by the dam wall.

High Dam appears a little further up the slope, a shimmering oasis of arboreal serenity, its languid surface an ephemeral dance of reflected leaves, twigs, trunks, and branches. Sunbeams dispersed through tall trees light the waters in an impressionist palette of greens and golds, sun-kissed yellows, and earthy browns, stippled here and there with blue polka dots of sky. I cross the bridge over the outlet and follow the footpath that encircles the tarn, walking slowly, lazily, bathing in the reflective calm of this little sea of tranquillity. About half-way up the western shore, the Greenwood Trail turns left to follow an old enclosure wall out on to open fell. Too enchanted with the tarn to take the trail on my first lap, I stick with the shore path up around the head of the water and down its eastern bank. A wooden boardwalk provides sure footing over a mire awash with sweet-scented bog myrtle. Electric blue dragonflies flit over foliage, and dead foxgloves stand like rusted fence posts against drystone walls mottled with lichen and softened with moss.

When I reach the trail junction for the second time, I follow the enclosure wall out of the wood to much wilder terrain beneath the slopes of Great Green Hows. The ground turns marshy, but a boardwalk crosses the worst sections. I’ve left all human company behind, but a newt darts over my foot. On reaching a stone stile, I’m met with a sudden sweeping prospect over the Rusland Valley and Grisedale Forest to the Coniston Fells. The Old Man stands proudly centre, flanked by Dow Crag on the left, and Brim Fell, Swirl How, and Wetherlam on the right, all soft grey silhouettes except where the southern tip of the Lad Stones ridge has found the morning sun.

A wooden signpost, replete with a Greenwood Trail arrow, points south to Rusland Heights. The OS map shows no path, but the trod is mostly clear and helpfully marked in indistinct stretches by white-topped posts. The open fell is awash with seasonal colour: green summer bracken interleaved with autumnal copper, outcrops of heather in vibrant purple, soft mauve, and chocolate brown—a last parade of high summer on the cusp of autumn. I pass rocky outcrops and deep green holly bushes, cross another stone stile, and handrail an old drystone wall to the highest point. Here, a grand panorama of Lakeland peaks awaits. The entire Coniston range from Caw to Wetherlam occupies the western aspect, while tracking north, I can see Seat Sandal, the Fairfield Horseshoe, Red Screes, Stoney Cove Pike, Thornthwaite Crag, High Street, and Ill Bell. Froswick is all but hidden in shadow, but Yoke, Harter Fell, and Kentmere Pike are discernible. Dark shadowy forms all, like the ghosts of fells below the celestial snowy peaks of cloud above.

Beyond a wall junction, the path starts to descend then climbs again on slopes of yellow gorse and purple heather. A little detour up a rocky knoll affords a glimpse of Boretree Tarn, its iridescent waters, dragonfly-blue below the wooded rise of Yew Barrow. The path initially skirts the wood, descending through a small rock-walled gorge to a reed-lined pond at its edge, then it dives into the trees and descends steeply to a minor road; a shady stretch, which bears the sinister name of Fearing Brow.

Fearing is local dialect for a ghost or evil spirit, and the ghost in question is that of Margaret Taylor, known since her untimely demise as the Ealinghearth Dobby. In 1825, driven to despair by the cruelty and callous neglect of her father, Margaret resolved to end her misery by drowning herself. She was buried at Finsthwaite, but sadly, her suffering didn’t end with the grave. Her heartless father left her funeral before she was even interred, yet Margaret’s spirit was racked with guilt, and she remained earthbound, locked in an eternal quest to find him, and to profess her devotion despite his disdain. She was said to hitch rides on travellers’ carts or fall in with those that trod the lane, always announcing her presence with strange waffling sound. The story led one eighteen-year-old lad, named Christopher Cloudsdale, to make a fatal choice. One winter afternoon he visited Rusland Smithy on an errand from the Bobbin Mill. It was after dark by the time he set off back, and despite the snow, he wouldn’t follow the road for fear of the Dobby, attempting instead to make his way over Great Green Hows. Disoriented in the dark and with his clogs balled up with snow, he wandered in circles for hours before falling and freezing to death.

From Fearing Brow, the trail doubles back into the wood and follows a shady avenue to Townend, where it crosses the Finsthwaite road and tracks round to the farm buildings at Tom Crag. From here, it climbs through an ancient meadow known as the Dales. The Dales were thin strips of land allocated to villagers, on which they would grow oats, barley, and vegetables. Their livestock would graze the fellside and overwinter in the wood, known as Wintering Park, which the trail now enters. There are sheep here still. I can hear a lamb before I see it. It sounds distressed, and when I catch sight, I realise it has got its head stuck in a wire fence while attempting to eat the perennially-greener grass on the other side. I walk over to try and free it, but the sight of me approaching gives it all the impetus it needs to free itself.

From Wintering Park, the trail crosses fields, named by Norse settlers, to Finsthwaite with its Alpine looking church. The Greenwood Trail leaflet (downloadable from the website) includes a picture of the Hunter family of Finsthwaite weaving swill baskets in Plum Green Yard in 1891. By the 1980’s, many of these traditional skills were in danger of dying out, and much of the surrounding woodland had become derelict. It seems counter-intuitive to think that cutting wood is a form of conservation, but properly managed coppicing can extend the life of trees and create habitats much richer in biodiversity. Thanks to Walter Lloyd and Rusland Horizons, these woodlands and their traditional crafts are flourishing again. A Greenwood sign reminds me this wonderful trail was devised by school children, and I acknowledge the sterling work the charity is doing in education as well as conservation.

Then I think of fell ponies on Dixon Heights, and I remember clumsily stumbling through a Tai Chi kata with a remarkable man I only wish I’d known better.

Before the flood

February 23, 2020 George Kitching 21 Comments

Raven Crag & the Flooding of Thirlmere

In 1879, the Manchester Corporation obtained royal permission to turn Thirlmere into a reservoir by building a dam that would flood the valley, drowning the hamlets of Wythburn and Armboth and submerging a shoreline rich in beauty and folklore. I climb Raven Crag and Launchy Gill in search of the ghosts of a lost world.

Frost has iced the earth, feathering treetops in elegant plumes of winter. Above a lake of shadows, Raven Crag stands proud, mirrored in waters blue as midnight, its chiselled face furred with conifer. Not that anyone left alive remembers, but it once stood taller:

“Farewell! the dear irrevocable shore!
Dark firs, and blue-bell copse, and shallowing bright!
Stern Raven Crag is cheated of its height”

The words are Canon Hardwicke Drummond Rawnsley’s, lamenting a Victorian act of vandalism wrought on this ancient landscape by the construction of the stone dam beneath my feet. He was not alone in his anger: W. G. Collingwood, founder of the Ruskin museum and designer of the Great Gable war memorial, declared, “Thirlmere… once was the richest in story and scenery of all the lakes. The old charm of its shores has quite vanished, and the sites of its legends are hopelessly altered, so that the walk along either side is a mere sorrow to anyone who cared for it before; the sham castles are an outrage and the formality of the roads, beloved of cyclists, deforms the hillsides like a scar on a face”. Ruskin himself was less generous, saying of the dam builders, “as to these Manchester robbers … there is ‘no profit’ in the continuance of their lives”.

The “robbers” were the Waterworks Committee of the Manchester Corporation. In 1877, they published a report predicting that Manchester would outgrow its current water supply within seven years—this in spite of municipal policies that discouraged water closets and baths in working class homes. They proposed a scheme to turn Thirlmere into a reservoir that would supply Manchester with fifty million gallons of water per day by means of a ninety-six-mile-long aqueduct. It would be an innovative triumph of engineering, and it would provide the city (and its cotton mills) with some of the purest water to be found anywhere in England.

To obtain the powers necessary, a private bill was brought before Parliament. The corporation had anticipated the kind of objections that were raised by wealthy landowners (such as, “undesirable disturbance by constructing the aqueduct through gentlemen’s private pleasure grounds”). They had even whipped up local support—when petitioned the ratepayers of Keswick voted 90% in favour (they’d been promised the scheme would free the town from flooding forever). But Manchester had underestimated the weight of opposition from another quarter.

Social reformer, Octavia Hill, called for a committee to examine the matter, devise a plan of opposition, and raise funds to fight the scheme. Under a name more evocative of a paramilitary force than a village green preservation society, the Thirlmere Defence Association was born. It was a coalition of creatives, including eminent writers, artists and philosophers.

The debating of a private bill is designed to consider objections from those who will be financially disadvantaged by its proposal. Unable to demonstrate any such private interest, the TDA presented the landscape as a public asset and its despoliation as an affront to the nation. Their argument was sufficiently strong, and whipped up enough public support, to commute the private bill into a hybrid bill, which considered the public as well as private interests.

The Defence Association was particularly incensed by Alderman Grave’s assertion that the scheme would improve on nature. John Grave actually had closer ties with the area than many of his opponents, being the son of a Cockermouth saddler. He had moved to Manchester to found a highly successful paper manufacturing business and had become mayor three times. He was now chairman of the Waterworks Committee—converting Thirlmere into a reservoir had been his brainchild.

Lord of the Manor, Thomas Leonard Stanger Leathes of Dale Head Hall, on the eastern shore, was outraged; he banned anyone associated with the scheme from his land. As a result, Grave and Sir John James Haywood had to conduct a clandestine survey, on hands and knees in appalling weather to avoid forcible ejection. As a consequence, they both spent several days in bed with severe colds.

But Leathes died in 1877, and the Manchester Corporation bought his estate. Despite spirited opposition, Parliament found in favour of Grave’s committee, and in 1879, the Corporation was granted royal permission by Queen Victoria to begin work; the first stone of the dam was laid in 1890. It would eventually raise the level of the lake by 54ft and increase its expanse to 690 acres, submerging the cottages and farmsteads of Wythburn and Armboth, and transforming the valley forever.

The Thirlmere Defence Association had lost the battle but not the war. It inspired the formation of the National Trust and was iconic in the development of modern environmental protection—it was, essentially, the birth of the Green movement in Britain.

Grave died in 1891, three years before the water supply was switched on, but not before the Cumbrian landscape had exacted a degree of poetic justice. With the scheme underway, Grave retired to Portinscale where he built a grand residence, the Towers. In a headstrong rush of pride, Grave augmented his property with an ostentatious gothic coach house, sporting steeples and cloisters. Locals warned him that the ground between the lake and road was too moist to support such a thing. When he refused to listen, they termed the building, “Grave’s folly”; and such it turned out to be. In a scenario reminiscent of a Monty Python sketch, it “sunk into the swamp”.

I walk on past one of the faux castles that so enraged Collingwood. They were built by the Manchester Corporation to house the dam’s workings—Grave’s vision of enhancing the landscape, no doubt.

Some people felt that the greater affront was the Corporation’s aggressive afforestation policy, replacing the thin skirt of indigenous oaks that lined the lake with dense spruce and larch plantations. The aim was to filter run-off water from the fells and preserve the lake’s purity, but the dense cover obscured magnificent vistas and gave Thirlmere a look more in keeping with Canada than the heart of the English Lake District.

These days, the prospect is changing. Even before handing stewardship to the Water Board, the Manchester Corporation had adopted more sensitive policies, thinning the conifer and planting broad-leaf tree varieties. As I climb through the woods, a clearing reveals the bay-dun majesty of Helvellyn and the Dodds, and splashes of deciduous shrub lick sombre greens with flames of autumnal copper. Ahead the larches are not without their charms. Unique among conifers in shedding the needles, their stark winter forms adorn the mossy terraces and vertical white walls of Raven Crag. Their perpendicular trunks are slender pillars, and their bare branches, rib vaults to a succession of rock galleries, enhancing the stately grandeur of this immense natural cathedral.

The path tracks uphill beside the cliff to the old iron age fort of Castle Crag. From here, I climb to Raven Crag’s summit from behind by means of a wooden boardwalk. The top commands a peerless view down the entire length of the lake. This is the spot where Wainwright sketched himself, “apparently contemplating the view (but more likely merely wondering if it’s time to be eating his sandwiches)”.

Edward Baines, writing in 1834, helps us imagine what all this looked like in the pre-Manchester days:

“Before us, and lying along the foot of the fells, which separate this valley from that of Watendlath, stretched the dark, narrow lake of Thirlmere, which bears also the names of Leathes Water and Wythburn Water. It is nearly three miles in length, but about the middle the shores approach each other so as almost to divide it into two distinct lakes, —a bridge being thrown over the strait. It is overhung and shaded by crags, some of which are stupendous, and all naked and gloomy. The most conspicuous is Raven-crag, near the foot of the lake, which forms a striking object for many miles,—resembling a gigantic round tower, blackened and shattered by the lapse of ages. Thirlmere has a higher elevation than any other lake, being 500 feet above the level of the sea: its greatest depth of water is eighteen fathoms. Its borders are not adorned, like those of the other lakes, by wood, with the exception of a few fir plantations, (which rather increase the gloominess of the scene), and of a bold wooded eminence, called the How, at the foot of the lake. This valley has no luxuriance, and its general character is wild magnificence.”

(It was Thirlmere’s elevation that proved so attractive to the Manchester Corporation. Few other English lakes could have fed the aqueduct by gravity alone.)

Harriet Martineau, in 1855, adds to the picture:

“Of the two lake-roads, the rude western one is unquestionably the finest. The woods, which were once so thick that the squirrel is said to have gone from Wythburn to Keswick without touching the ground, are cleared away now; and the only gloom in the scene is from the mass of Helvellyn. The stranger leaves the mail road within a mile of the Horse’s Head, passes the cottages called by the boastful name of the City of Wythburn, and a few farmhouses, and soon emerging from the fences, finds himself on a grassy level under the Armboth Fells, within an amphitheatre of rocks, with the lake before him, and Helvellyn beyond, overshadowing it. The rocks behind are feathered with wood, except where a bold crag here, and a cataract there, introduces a variety.”

This old road has been lost beneath the waters, along with its landmarks, rich in stories. Submerged is Clark’s Lowp, a huge boulder opposite Deergarth How Island, from which Clark, a henpecked dalesman made mortally miserable by the nagging of his wife, sought peace by launching himself into the water and drowning. His wife apparently remarked with indifference, “he had often threatened to do away with himself, but I never thought the fool would find the courage to do such a thing”.

Where Launchy Gill crossed the old road was the Steading Stone. Here, the manorial courts were held and the Pains and Penalties of Wythburn were exacted. The penalties included fines for allowing more than your allotted number of sheep to graze the fell or letting cattle wander and foul the becks. (Years later, Wainwright was rumoured to have fouled the becks in protest at “the dark forests (that) conceal the dying traces of a lost civilisation, lost not so very long ago.”

Many of these legends are woven into Hall Caine’s novel, The Shadow of a Crime, published in 1885. Caine grew up in Runcorn but his mother was Cumbrian, and while his story is a fiction, the book is steeped in local heritage. Set just after the English Civil War, it tells the story of Ralph Ray, an honest dalesman, who won respect fighting in the republican army. Times are changing, however, and with Cromwell in the grave and Charles II on the throne, opinion is turning against former Roundheads. Ralph saved the life of a turncoat royalist soldier, James Wilson, and brought him home to Wythburn to work on his father’s farm; but his father suspects Wilson is a snake-in-the-grass. When Wilson is found dead, suspicion falls on an impoverished tailor, called Simeon Stagg. There is insufficient evidence to convict Stagg and he walks free, but the community, convinced of his guilt and fearful of divine wrath should they knowingly shelter a murderer, drive him out, forcing him to live in a cave on the slopes above Fornside.

Ray and Wilson are Caine’s inventions but the story of Sim’s cave and the “hang-gallows tailor” are a genuine part of the valley’s folklore. He allegedly murdered a traveller on the eastern shore road near the Nag’s Head tavern that once stood opposite Wythburn Church. Sim is said to have eventually left the area when the hardships of cave-dwelling became too much.

In Caine’s version, however, Sim is innocent. He knows what really happened that night but refuses to tell as the truth would harm Ralph, his only friend. Not even Sim knows the whole story, however. That only emerges when another villager is stricken with The Plague and resolves to die with a clear conscience.

The Great Plague of 1665 was a genuine concern for the residents of Wythburn and Armboth (as it was for many other Cumbrian villages). At its height, movement around the District was restricted, but livings still had to be made. Up above Launchy Tarn, at a confluence of paths, is the Web Stone, a boulder where webs of wool would be covertly traded well away from the villages. Coins were washed in vinegar and water to disinfect them before they were brought back down the fell.

When the Manchester Corporation felled the last of the old oaks that used to line Launchy Gill, Canon Rawnsley was moved to write, “Where are the thrushes and blackbirds to build now? Every branch had been a possible home but for the axe. I have many a time heard thrushes singing from these lower branches, and watched the squirrels playing upon them. I shall hear and see them no more”. The canon would be heartened to know that Launchy Gill is again flanked by indigenous broad-leaf trees, one of the most conspicuous examples of the more recent rewilding policies.

Storm Desmond also conspired to help with the rewilding. The Corporation had incurred the wrath of the conservationists by erecting a wooden walkway and footbridge around the gill to encourage tourists to view its spectacular waterfalls. The storm destroyed the bridge and obstructed the path with a succession of uprooted trees. When I visited, I was obliged to don microspikes to ford the beck and scramble the wall of greasy boulders on the other side. For the motorist looking for an easy twenty minute peramble in pub shoes and leisurewear, it might prove an unnerving experience. As a precaution, United Utilities (the present stewards) have removed the signpost and steps by the road. For the romantically-inclined fellwalker, however, it feels like a victory for nature, and a far-more satisfying adventure.

Above the A591, that now skirts the eastern shore of the lake, is Wythburn church. With the exception of Dale Head Hall and the farms at Stenkin and Steel End, it is the only surviving building. Today, it is a church without a congregation. The communion rail is dedicated to the Reverend Winfried Des Vœux Hill, vicar of Wythburn at the time of the dam’s construction; the pastor who saw his flock dispersed. Outside, gravestones stand as monuments to Wainwright’s “lost civilisation”.

On the wall is an old photograph, taken from the churchyard, looking down over farmland to Armboth Hall. Superstitious villagers must have drawn some comfort from the church’s pre-eminent position, as the Hall was once considered the most haunted house in Lakeland. Harriet Martineau reported:

“Lights are seen there at night, people say, and the bells ring; and just as the bells set off ringing, a large dog is seen swimming across the lake. The plates and dishes clatter; and the table is spread by unseen hands. That is the preparation for the ghostly wedding feast of a murdered bride, who comes up from her watery bed in the lake to keep her terrible nuptials. There is really something remarkable, and like witchery, about the house.”

According to W. T. Palmer, the hall played host to an annual supernatural jamboree for all the spooks in Lakeland, including the skulls of Calgarth:

“For once a year, on All Hallowe’en, it is said, the ghosts of the Lake Country, the fugitive spirits whose bodies were destroyed in unavenged crime, come here… Bodies without heads, the skulls of Calgarth with no bodies, a phantom arm which possesses no other member, and many a weird shape beside.”

But the spirits are all gone now, along with the homes of the dalesfolk who feared them. Drowned beneath the waters of progress. It’s a fate that farmers whose lands fall across the proposed HS2 route may find painfully familiar.

In the wider context, what the engineers achieved was phenomenal. The Cumbrian water supply has long been a cause for celebration in Manchester, and it benefits local towns too. The Corporation proved a good employer, allowing workers to live on in their cottages after retiring, and protecting the surviving farmland from property developers.

Thirlmere is still astoundingly beautiful. But standing here in this lonely churchyard, with a head full of old stories, looking out over the rippled expanse of water, I can’t help but wonder whether its soul has been submerged.

Sources/Further Reading

Baines , Edward. 1834: A companion to the Lakes of Cumberland, Westmoreland, and Lancashire. London: Simpkin and Marshall

Martineau, Harriet. 1855: A Complete Guide to the English Lakes. Windermere: John Garnett.

Palmer, W. T. 1908. The English Lakes. London: Adam and Charles Black.

Carruthers, F. J. 1975. The Lore of the Lake Country. London: Robert Hale & Company

Caine, Hall. 1885. The Shadow of a Crime. New York: W. L. Allison Company

Findler, Gerald. 1984. Lakeland Ghosts. Clapham: Dalesman Books

Pipe, Beth and Steve. 2015. Historic Cumbria. Off the Beaten Track. Stroud: Amberley.

Darrall, Geoffrey. 2006. Wythburn Church and the Valley of Thirlmere. Keswick: Piper Publications (available from Wythburn Church)

Wikipedia is also good on the history of the reservoir:

https://en.wikipedia.org/wiki/Thirlmere

Fell Walk, General, Ghost Story, History, Legend, Literature

An Unkindness of Ravens

January 19, 2020 George Kitching 20 Comments

How Castle Rock of Triermain got its name

A striking outcrop of Watson Dodd, Castle Rock of Triermain is named for a local superstition and a legend of King Arthur, popularised by Sir Walter Scott. It was a favourite of rock climbers until a recent event that bore an uncanny resemblance to the story. On a crisp and frosty morning, I go in search of Merlin in the Vale of St John.

A sheer wall of white rock, marbled with indigo and mauve shadow, rises over stark winter branches. Spindly rowan saplings extend white twigs like spectral fingers, and burgundy berries hang in clusters over copper bracken. I climb over littered boulders to the foot of a crag that looms like the ruin of a colossal fortress. The earth is crisp with frost and the air hangs still but for the staccato croak of ravens. These giants of the crow family have kept guard, since time immemorial, over this natural castle in the Vale of Saint John.

The Vikings believed ravens to be the eyes and ears of Odin; the Greeks considered them associates of Apollo, god of prophecy, and ill omens in the mortal world; native Americans thought them tricksters. Collective nouns for ravens include: an unkindness, a treachery, and a conspiracy.

Deceptive spirits are associated with this crag. In 1773, William Hutchinson published perhaps the first real Lakeland guidebook, An Excursion to the Lakes in Westmoreland and Cumberland. In its pages he gives rein to a local superstition, and in doing so, helps cement a change of name for this towering outcrop of Watson Dodd, once known as Green Crag. Hutchinson writes:

“In the widest part of the dale you are struck with the appearance of an ancient ruined castle, which seems to stand upon the summit of a little mount, the mountains around forming an amphitheatre. This massive bulwark shows a front of various towers, and makes an awful rude and Gothic appearance, with its lofty turrets and ragged battlements; we traced the galleries, the bending arches, the buttresses. The greatest antiquity stands characterised in its architecture; the inhabitants near it assert it is an antediluvian structure.

“The traveller’s curiosity is roused, and he prepares to make a nearer approach, when that curiosity is put on the rack, by his being assured, that, if he advances, certain genii who govern the place by virtue of their supernatural art and necromancy, will strip it of all its beauties, and by enchantment, transform the magic walls. The vale seems adapted for the habitation of such beings; its gloomy recesses and retirements look like the haunts of evil spirits. There was no delusion in the report; we were soon convinced of its truth; for this piece of antiquity, so venerable and noble it its aspect, as we drew near changed its figure, and proved no other than a shaken massive pile of rocks, which stand in the midst of this little vale, disunited from the adjoining mountains, and have so much the real form and resemblance of a castle, that they bear the name of the Castle Rocks of St. John.”

Overhead, the guttural squawk of the ravens assumes a mocking tone.

In Susanna Clarke’s novel, Jonathan Strange & Mr. Norrell, the Raven King is the custodian of English magic and the builder of the King’s Roads, the realm behind the mirrors that affords access to other worlds. Clarke’s figure is a fiction, but a Raven King does exist in Celtic mythology. He was Brân the Blessed, a Welsh giant, and high king of Britain. Brân’s sister, Branwen, was due to marry the Irish king, Matholwch, however, resentful that his permission had not been sought, their brother, Efnysien, mutilated Matholwch’s horses. Matholwch was incensed, but Brân placated him with the gift of a magic cauldron which could bring the dead back to life.

Back in Ireland, Matholwch began to brood afresh on Efnysien’s affront, and banished Branwen to the kitchen where she was beaten daily. In retaliation, her brothers waged a vicious war which only seven of the Welsh and none of the Irish survived; the Irish were initially indomitable as they could use the cauldron to resurrect their fallen, but Efnysien dived in and destroyed it from within, sacrificing himself in the process . Mortally wounded in the foot, the Raven King instructed his seven survivors to cut off his head and carry it with them. The head continued to talk. Eventually, it instructed them to carry him to England, to White Hill, where the Tower of London now stands, and to bury him facing France so that he could forever ward off invasion. To this day, six ravens are kept at the Tower. Should they leave, superstition says, the kingdom of Britain will fall.

A Celtic king whose spirit is eternally entwined with the fate of the realm has an Arthurian overtone. Indeed, in one Cornish version of the Arthurian legend, the dying King Arthur transforms into a raven. King Arthur has a direct association with the Castle Rocks of St John, courtesy of Sir Walter Scott’s epic poem of 1813, Bridal of Triermain. The poem was in part, inspired by Hutchinson’s account, and it is set right here in St. John’s in the Vale, where Gategill fell, that steep pyramidal buttress to Blencathra, dominates the northern skyline, and the Helvellyn massif is a high eastern rampart.

Gategill Fell, Blencathra from Legburthwaite in St John’s in the Vale

Scott’s poem intertwines three stories. The first is that of the narrator, a lowly musician attempting to win the hand of his high-born sweetheart, Lucy. Afraid that Lucy’s head may be turned by a rival with greater wealth or breeding, he recounts the tale of Roland De Vaux, the twelfth century Baron of Triermain, as a cautionary tale against maidenly pride. In the story, the Baron has a vision of a maiden so fair, he swears he will wed none other than she. He dispatches his faithful page to Ullswater to seek the advice of the Lyulph, a sage whose ancestry stretches back to King Arthur’s time (and who gave his name to the lake: originally, Ulph’s Water). The Lyulph recognises the girl from the page’s description:

“That maid is born of middle earth
And may of man be won,
Though there have glided since her birth,
Five hundred years and one.
But where’s the Knight in all the north,
That dare the adventure follow forth,
So perilous to knightly worth,
In the valley of St. John?”

He goes on to recount “a mystic tale… handed down from Merlin’s age”. In the Lyulph’s tale, King Arthur rides out from Carlisle and reaches Blencathra (which curiously, Scott calls Glaramara). Arthur passes Scales Tarn and descends beside the fledgling Glenderamackin river until he reaches the Vale of St. John, where he spies a formidable castle. Arriving at the gate, the castle appears deserted: it is silent, no banners flutter, and no guards patrol the battlements. Arthur sounds his bugle, and immediately, the portcullis is raised, and the drawbridge lowered. The king rides in to find a castle inhabited entirely by fair young maidens and their beautiful queen, Guendolen, in whose seductive company, he wiles away the next three months.

Guendolen has an ulterior motive for seducing the unsuspecting king:

“Her mother was of human birth,
Her sire a Genie of the earth,
In days of old deemed to preside,
O’er lovers’ wiles and beauty’s pride,
By youths and virgins worshipp’d long,
With festive dance and choral song,
Till, when the cross to Britain came,
On heathen alters died the flame,
Now deep in Wastdale solitude,
The downfall of his rights he rued,
And, born of his resentment heir,
He train’d to guile that lady fair,
To sink in slothful sin and shame
The champions of the Christian name.”

While Guendolen’s charms hold sway over Arthur, his kingdom languishes, ravaged by Saxons and Vikings alike. Eventually the king remembers himself and resolves to return to Camelot, but mindful of a lover’s responsibility, he first swears an oath to Guendolen: if, as a result of their union, she should bear him a son, the boy shall be heir to Arthur’s kingdom. Should she bear him a daughter, Arthur will hold a tournament, where the best of his knights will battle for the girl’s hand in marriage.

With the king mounted on his charger, Guendolen offers a parting drink: “not the juice the sluggish vines of earth produce”, but “the draught which Genii love”. She quaffs from a goblet and hands it to Arthur, but as he raises the cup toward his mouth, a drop falls on his horse’s neck and burns it so badly, it leaps twenty feet in the air:

“The peasant still can show the dint
Where his hoofs lighted on the flint”

Dropping the goblet, Arthur returns to Carlisle, resumes command of his knights, and defeats the Saxons in a series of twelve bloody battles. Fifteen years pass, then during an extravagant feast at Camelot, a fair young maiden appears on a white charger. At first, Arthur thinks it is Guendolen, but quickly realises he is wrong. This is Gyneth, his illegitimate daughter by Guendolen, come to claim her birthright.

Arthur is true to his word and organises a tournament, offering Gyneth’s hand together with a handsome dowry of Strathclyde, Reged and Carlisle to the victor. However, fearing the cost to his army should his knights battle to the death, he instructs Gyneth to stop the combat before any blood is shed. But Gyneth is her mother’s daughter, and she refuses.

As one by one, Arthur’s knights begin to fall, and their hearts’ blood stains Gyneth’s sandals red, Merlin appears from a cleft in the ground and orders a halt the proceedings, condemning Gyneth for her pride and sentencing her to unbroken sleep in the Castle of St. John…

“until a knight shall wake thee,
For feats of arms as far reknown’d
As a warrior of the Table Round”

To make the quest more difficult, a spell will hide the castle from mortal eyes.

The musician’s tale has the desired effect, and Lucy marries her humble lover, but following their wedding, she presses him to tell her what becomes of Gyneth and whether Sir Roland De Vaux goes in search of her…

…Of course he does. Sir Roland spends many long days and nights in the Vale of St. John, searching in vain for the castle. Then one night, he is awakened from his wild camp by a strange sound echoing around the fells. A meteor passes over, and by its ethereal light, he glimpses the castle, but such is the enchantment, that by the time he reaches its walls, they once again resume the form of a shattered crag. In frustration, Sir Roland raises his battle axe…

“And at the rocks his weapon threw,
Just where one crag’s projected crest,
Hung proudly balanced o’er the rest.
Hurl’d with main force, the weapon’s shock
Rent a huge fragment of the rock”

In response to the blow, the rocks come tumbling down, and when the dust has settled, a fractured and mossy staircase is revealed that leads Sir Roland up to the castle’s entrance. He swims the moat, and enters the castle where, in successive chambers, he runs a gauntlet of ferocious tigers, declines the offer of untold riches, resists the charms of wanton maidens who declare themselves slaves to love, and declines offers of power and influence. Having thus conquered fear, pleasure, wealth and pride, he proves his worth and dissolves the spell that holds Gyneth in perpetual sleep. On awakening, King Arthur’s daughter happily agrees to wed her rescuer, and they leave the castle to lead a long and happy life together.

However, in their absence, the enchantment on the castle resumes:

“Know too, that when a pilgrim strays,
In morning mist or evening maze,
Along the mountain lone,
The fairy fortress often mocks
His gaze upon the castled rocks
Of the valley of St. John;
But never man since brave De Vaux
The charmed portal won.
‘Tis now a vain illusive show,
That melts whene’r the sunbeams glow,
Or the fresh breeze hath blown.”

Today, Harvey maps name Castle Rock, the Castle Rock of Triermain, in reference to the poem. Its north face offers popular rock climbs with names like Zigzag and Overhanging Bastion. But in 2012, a large crack was discovered in the buttress; a block the size of bungalow threatened to splinter from the main cliff, and climbers were cautioned to keep away.

On 18^th November 2018, in an uncanny echo of the poem, the block finally detached and came crashing down, disfiguring the cliff face and littering its foot with shattered rocks. I climbed over its remnants to get here, and now, I stand gazing at the jagged spot from which it cleaved. A steep irregular gully climbs behind it, carpeted with green moss and fractured rock. It ends in a vertical wall. Yet, however hard I stare, it refuses to resolve into an ancient staircase and a castle gate.

A loud croak comes from a raven perched on the crag; its beady eye fixes me in cool appraisal. A raven’s stare is quizzical; it’s easy to see why our ancestors thought these birds prophetic, or spies for the gods. It could be a genie bent on trickery. Its demeanour is haughty, and the raucous cackle of its call sounds like mockery. Is it laughing at me for something it knows, and I don’t? That I am staring blindly at a faery castle? I see only ruptured rock—the will of Merlin perhaps, or an unkindness of ravens.

Pedestrian Verse

October 20, 2019 George Kitching 21 Comments

St. Sunday Crag, Fairfield, Seat Sandal & Grisedale Tarn

Inspired by the words of National Trust founder, Canon Hardwicke Rawnsley, I trek over St. Sunday Crag, Fairfield and Seat Sandal to Grisedale Tarn, where a prized Celtic crown lies deep in the water, a spectral army stands guard, and a lonely rock bears a poignant inscription from William Wordsworth to his shipwrecked brother, John.

“A sparrowhawk swung out from the crags, and the swifts screamed at us while we watched him. St. Sunday Crag itself cannot be viewed to finer advantage than from here, and the little Cofa Pike, like a watchtower guarding the portcullis, was a remarkable feature in the near foreground.
One was sorely tempted to climb Cofa and drop down upon the narrow neck that divides Fairfield from St. Sunday Crag—for St. Sunday Crag is said to be one of the few mountain heights that can boast remarkable flowers and plant growth—but we contented ourselves with the marvellous beauty of the colouring of the red bastions of Helvellyn as they circled round to Catchedecam, with the ebon-blue water patch of Grisedale Tarn in the hollow. With memories of Faber’s love of that upland lake, and of Wordsworth’s last farewell to his sailor brother on the fell beside the tarn, we turned our faces from the battle-ground of the winds to Great Rigg, but not before we had wondered at the piling up of the gleaming cloud masses above the long range of High Street to the west, and the sparkling of the jewel of Angle Tarn between Hartsop Dod and the Kidsty Pike.”

Grisedale Tarn and Seat Sandal from Fairfield

Thus wrote Canon Hardwicke Rawnsley of a walk upon Fairfield—“the battle-ground of the winds”—in 1911. Rawnsley was a vicar, a social reformer and a conservationist to whom us Lakes lovers owe a significant debt. Influenced by William Wordsworth and John Ruskin, Rawnsley believed that education and immersion in nature were key to improving the lot of the impoverished. His work began in the slums of Bristol where he arranged classes and country walks for the residents of Clifton, one of the city’s poorest areas. In 1878, he moved to Cumbria to become vicar of Wray. Five years later, he moved to the parish of Crosthwaite on the outskirts of Keswick. Here, he and his wife, Edith, founded the Keswick School of Industrial Arts as an initiative aimed at tackling the widespread unemployment that dogged the town during the winter months.

The school began in 1884 as free evening classes in the parish rooms offering professional instruction in wood carving and decorative metalwork. The proceeds from sales of the work were used to fund tuition and materials, and the school rapidly gained a reputation for quality. By 1890, it was winning prizes in national exhibitions, and by its tenth year, it had outgrown the parish rooms and was obliged to move into purpose-built premises, where it continued for ninety years, finally closing in 1984.

Understandably, Rawnsley’s belief in the benefits of the natural landscape burgeoned with his move to Lakeland, and he became an ardent conservationist, battling against the proliferation of both slate-mining and the public transport network. He campaigned to keep footpaths and rights of way open and quickly realised the biggest threat to the landscape and its traditions came from private property developers. In 1895, together with Octavia Hill and Robert Hunter, he founded the National Trust for Places of Historic Interest or Natural Beauty. The Trust aimed (as it still does) to acquire and hold land to protect it from development. Thanks to the efforts of Rawnsley, Hill and Hunter (and the bequest of Rawnsley’s protégé, Beatrix Potter), the establishment of the Lake District National Park was made possible.

On this occasion, Rawnsley had climbed Fairfield from Grasmere via Stone Arthur and would return down the ridge from Great Rigg to Nab Scar—half of the horseshoe that remains the most popular way to ascend the mountain. But for my money, the finest way up is the one he gazes over: St. Sunday Crag and Cofa Pike.

Inspired by Rawnsley’s words I ready myself for the route. I see a sparrowhawk before I even leave the house. It’s perched on an old wooden chair in the garden, beneath the bird feeder, wondering why the gang of sparrows that perennially besiege the spot have all mysteriously disappeared. By the time I reach Patterdale, the sun is out, marking a welcome change in what has so far been an underwhelming August.

I’m heading for Birks but intend to forego the summit in favour of the path that crosses its north-western shoulder and provides spectacular views over Grisedale to Striding Edge, Nethermost Pike and Dollywagon Pike. I was there in February when the Helvellyn massif was a dark volcanic rampart, frosted with snow and illuminated in a spectral light that would have had you believe you had somehow traded Wainwright for Tolkien’s Pictorial Guides to Middle Earth. I’m keen to see how it has transformed in high summer.

It’s a tough old pull up Birks, but the backward prospect of Ullswater stretched out below, a cool blue languid pool, gives ample excuse to stop. Over a rickety stile, I gain the clear path that traverses the shoulder. The summit is up on my left, but to my right, the slopes fall steeply away to Grisedale, and across the valley are the flanks of Helvellyn, with Striding Edge a crowning wall, ahead.

Some argue these fells assume their true mountain character in winter, shorn of green vegetation, their physiques chiselled, their craggy profiles sharpened and highlighted with snow. But only a churl would deny the splendour of their summer majesty; their lower slopes mottled as they are now, olive, gold and forest green; higher daubs of purple heather are stippled with exposed stone, tinged coral pink by the ever shifting splashes of sun that dance across their sides. A slim stream of silver tinkles down from the dark cliffs of Nethermost Pike to meet a broad river of light cascading over Dollywagon to illuminate its lower crags. If you don’t believe in magic, you have simply never stood here in February and then again in August.

The gentle shoulder affords a temporary respite from the steepness of the incline, but beyond the col with St. Sunday Crag, the strenuous effort resumes. The stiff climb finally relents, but the remaining ground to the summit presents a fresh challenge—the wind is gusting hard. Rawnsley’s “battle-ground of the winds” has extended along the ridge. Even if I had his botanical insight, today might not be the time to study the “remarkable flowers and plant growth”. Simply staying upright is taxing, but it’s edifying, and just beyond St. Sunday Crag’s summit is a sight to further lift the spirit.

In the distance, the mighty trinity of Fairfield, Seat Sandal and Dollywagon Pike form a circle as if to guard something of value in their midst. That something is Grisedale Tarn. From here, it looks like a dewdrop in the hollow, or perhaps a tear shed for the last king of Cumbria—a deep well of myth and religious impulse.

Grisedale Tarn between Fairfield, Seat Sandal and Dollywagon Pike

Rawnsley talks of “Faber’s love of that upland lake”. Frederick William Faber was a theologian and hymn writer, and a friend of William Wordsworth, who would take long vacations in the Lake District to soothe the spiritual and intellectual stress of wrestling with divergent forms of the Christian faith. In 1840, he published a poem, Grisedale Tarn, in which he imagined that if he were “a man upon whose life an awful, untold sin did weigh,” then here is where he would build a hermitage.

John Pagen White’s poem, King Dunmail, tells a darker story that links the Tarn with the large pile of stones at Dunmail Raise. According to the legend, Dunmail was the last king of Cumbria, a kingdom that then stretched as far north as Glasgow. This Celtic stronghold had long resisted subjugation by the Saxons and the Scots but was finally overthrown when they joined forces. Dunmail was supposedly slain at Dunmail Raise and his men are said to have built the large cairn to mark his grave. As White puts it:

“Mantled and mailed repose his bones
Twelve cubits deep beneath the stones
But many a fathom deeper down
In Grisedale Mere lies Dunmail’s crown”.

Dunmail’s crown held magical powers and his dying wish was that it should be kept from Saxon hands. A small cohort of his men took the crown and fought their way to Grisedale Tarn where they cast it in. To this day, they keep a spectral guard, and every year their apparitions carry another stone from the tarn to Dunmail Raise.

“And when the Raise has reached its sum
Again will brave King Dunmail come;
And all his Warriors marching down
The dell, bear back his golden crown.”

It’s a long descent to Deepdale Hause, and from the trough, the sight of Cofa Pike towering above is formidable. In actual fact, the path cuts a canny zigzag up through the crags and three points of contact aren’t required quite as often as you’d imagine. On a good day, it’s an exhilarating airy scramble, but as I start up its slopes, the heavens open and the wind whips the rain into a stinging scourge.

In the notes to his poem, White suggests the idea of Dunmail, and King Arthur, as once and future kings may have been a legacy of the Vikings. In old Norse belief, Odin would enact a winter trance in which he rode across the sky, accompanied by wolves, ravens and an army of the dead, in pursuit of a wild boar or, in some versions, a whirlwind. Shortly after dispatching his quarry, the god himself would die, only to be born again when next he was needed. In the eye of a mountain storm, it’s a dramatic notion and one that haunts as I tread lightly over the slender summit of Cofa and climb into the mist atop the Battleground of the Winds.

Thankfully, the rain is easing by the time I negotiate the steep eroded path down to Grisedale Tarn. As I lose height, I come into the lee of Seat Sandal and the wind abates. After Birks, St. Sunday Crag and Cofa Pike, another stiff ascent will be taxing, but Seat Sandal shows no mercy. As I scramble up its rock steps, I’m passed by two fell runners. I catch up with them at the top. Above, the clouds are rolling back, and down towards Grasmere, summer is re-revealing itself.

“They’ve got sunshine down there”, one says.

“And beer”, replies the other.

And with that, they take off down the southern ridge.

I sit awhile in the shelter of the summit wall, then retrace my steps down to the water’s edge, now dark and inscrutable as the legend it harbours. Beyond the far shore, I follow the stepping-stones across the tarn outlet to join the Patterdale path. In the shadow of Dollywagon’s Tarn Crag, I keep my eyes peeled for a brass sign affixed to the top of a hefty boulder.

“Here did we stop; and here looked round
While each into himself descends,
For that last thought of parting Friends
That is not to be found.

Brother and Friend, if verse of mine
Have power to make thy virtues known,
Here let a monumental Stone
Stand–sacred as a Shrine;“

The words are William Wordsworth’s, inscribed on a slab set into a rock that stands about 200 metres from the path. The stone is now so weather-beaten, the words are hard to read, but they combine two halves of different stanzas from Wordsworth’s Elegiac Verses, written, “In Memory of My Brother, John Wordsworth, Commander of the E. I. Company’s Ship, The Earl Of Abergavenny, in which He Perished by Calamitous Shipwreck, Feb. 6th, 1805”

This is the spot where the brothers bade farewell, neither knowing it would be for the last time.

The brass sign says, “The Brothers Parting, Wordsworth”. It was a later addition, intended, I suppose, to highlight the stone’s whereabouts to those passing along the path. I confess to having walked by unawares before, but after reading Raymond Greenhow’s blog, I’ve come looking for it. Raymond’s article provides rich historical detail and tells the little-known story of how the brass sign went missing just before the outbreak of WWI. It was retrieved, some years later, from Grisedale Tarn, where, like Dunmail’s crown, it had apparently been flung.

Inspired by Wordsworth’s elegy, Raymond asks an interesting question: “What would you say if you knew it was the last you would ever see of your kin”? This gets right to the heart of why this simple inscription retains such power to move. Wordsworth elevates his account of his brother’s loss above the personal and speaks to us all about our own uncomfortable farewells to those we love. It captures the awkward reticence, the sense of something left unsaid, that intangible emotion we perpetually fail to put into words. There will, we assume, be time enough for that anon. But what if that opportunity is denied us as it was for William?

Robbed of the opportunity to ever see his brother again, the Lake Poet wishes for a monumental stone to stand on this spot as a shrine to John. That wish was granted some thirty years after the William’s death by the Wordsworth society and Canon Hardwicke Rawnsley… And here it stands, a monument to fraternal love, near the site of Faber’s imagined hermitage and the watery refuge of a lost Celtic crown, it’s inscription now as spectral as Dunmail’s army.

When in late September 1800, John, William and their sister, Dorothy, said their last goodbyes, William and Dorothy returned to Grasmere, but I turn now in the opposite direction and follow in John’s footsteps—down through Grisedale to Patterdale.

Reconstruction of a Fable

July 22, 2018 George Kitching 7 Comments

The Fairfield Horseshoe and the Skulls of Calgarth

In which I walk the fine mountain ridges of Fairfield Horseshoe, tell the spooky story of the Calgarth skulls, bag a free beer in Rydal, become a social pariah in Ambleside, and learn a life lesson from Laurence Fishburne.

The Skulls of Calgarth

As I drive through Troutbeck Bridge, I pass a sign for Calgarth Park, offering two-bedroom supported retirement apartments. Viewings are available. I’m sure both my age and my bank balance disqualify me (although one is depressingly nearer than the other). All the same, I’d be tempted to have a peek—the building has an interesting history, and a sinister backstory.

The house is an elegant lakeside villa—all Georgian pillars and neatly manicured lawns—overlooking Windermere. It was built by Bishop Richard Watson in 1790. In its early years, it played host to such eminent neighbours as Wordsworth, Southey and Coleridge. During the First World War, it was transformed into a hospital, and later became a children’s orthopaedic unit, specialising in TB and polio.

When Bishop Watson bought the estate, it already had a hall, but he didn’t much like the look of it. Perhaps it was the cold and austere demeanour. Perhaps he was a forerunner of Kevin McCloud’s Grand Designers and fancied something modern, handsome and hospitable. Or perhaps, he knew about the skulls.

In the sixteenth century, a humble cottage stood on the spot. It was the home of Kraster and Dorothy Cook. They weren’t rich, but they worked hard, and they ran a productive and profitable farm.

Living and working in such an idyllic location should have brought endless happiness, but there was a fly in the ointment. Their land was coveted by a rich and influential justice of the peace, named Myles Philipson. He was a greedy man. His estate was substantial, but it wasn’t enough. The Cooks had something he wanted, and it consumed him. He swore he’d acquire the land by any means.

It proved harder than he thought. Money didn’t work: the Cooks were simple, honest folk, who appreciated what they had and wanted nothing more. Philipson tried bullying, but the Cooks were strong and stood firm.

In the end, their steadfastness paid off. Philipson backed down. Indeed, it seemed he’d had a complete change of heart and deeply regretted his behaviour. To make amends, he invited them round for dinner on Christmas Eve.

Dorothy and Kraster must have felt their troubles were over, but they were rudely awakened the next morning by soldiers demanding to search their cottage—Philipson had accused them of stealing a silver goblet. It was soon found in Dorothy’s bag—precisely where the maleficent magistrate had snuck it.

The Cooks were arrested and imprisoned, awaiting trial. They must have been scared stiff, but they had faith in their own innocence and in the British justice system. Imagine their dismay when they entered the courtroom to find Philipson presiding.

Philipson declared them guilty and sentenced them to death, decreeing that all their land be signed over to him as compensation. He quickly set about demolishing their cottage and building a hall on the same spot.

From the gallows, Dorothy uttered a terrible curse: for as long as the Philipson family remained in residence, Kraster and she would haunt them night and day, and their business affairs would never prosper.

One year later, the hall was complete and the Philipsons moved in, but any celebrations were derailed when they found two skulls on the bottom stair. They had their servants throw them out and retired to bed, but they were kept awake by a terrible screaming and wailing. When they rose in the morning, the skulls were back.

Over the coming months, Myles had the skulls crushed, burned, buried and thrown in the lake. Whatever he tried failed: the infernal screams persisted, and every morning the skulls returned.

Living under such a curse quickly put paid to visitors; the family became reclusive and their business affairs suffered. In the end, Myles had to sell everything but the hall to cover his debts. He bequeathed the hall to his son, but the curse remained. Only once the Philipson family quit the hall for good, did Kraster and Dorothy lie quietly in their graves.

The Fairfield Horseshoe

Each lake has its own character: Wastwater is feral and fiercely beautiful; Coniston, tranquil; Ullswater dark and mysterious (especially when cloud envelopes the fell tops); but Windermere has grandeur. It’s a grandeur that has little to do with her flotillas of yachts or the moneyed mansions that line her eastern shore. A daunting profile dominates her northern skyline, her head cradled by a ring of high fells, a vision of strength and drama. Dressed in snow and reflected in the long mirror of the lake, the Fairfield Horseshoe is a sight to stir the blood and quicken the heart; in the spring sunshine of this May Day Bank Holiday, its slopes are gold and green, softer than in winter but every bit as inspiring.

I park in Ambleside and head up Nook Lane to Low Sweden Bridge, following a wide track that then winds its way up the lower reaches of Low Pike. A dry-stone wall meanders in from the left. The track swings right in search of a gentler ascent, but a narrow path handrails the wall, heading up over steeper ground to Low Brock Crag. This way signals greater adventure.

A short and easy scramble brings me to the crest of Low Brock Crag. Windermere commands the backward view, nestling languidly in a glacial groove—long cool and periwinkle blue.

The summit of Low Pike is further half-scramble, rising in a rocky outcrop like a bouldered earthwork, wedded to the wall, which curves away below like a castle’s outer curtain. Dropping down from this little tower, I land in its shallow moat. The ground between here and High Pike is a soggy morass. In the weeks to come, an extended heatwave will dry Lakelands’ most pervasive bogs, but for now, I have to pick my path with care.

By the time I reach the top of High Pike, the wall is broken down in places, blending ever more closely with the crag, as if born of the mountain, it aspires to revert.

After a long grassy rise, I reach Dove Crag’s summit cairn, and gaze out again over Windermere—its further reaches now visible beyond the headland, stretching out toward a white sheen of Irish Sea, blurring the distinction between earth and sky. In February, I stood on this very spot, when snow, cloud and soft light conspired to blend lake, sky and fellside in an ambient glow of pink and white. Now the soft blue haze of imminent summer inflects the lowland, and the slopes are olive green with young bracken; shafts of sun stage shadow plays across the crags ahead.

This ancient landscape of immutable rock is in a constant state of flux. Pinnacles, crevices, crags and gullies are thrown into sharp relief, then retreat into shadow; hues of red and yellow, mauve and purple streak fleetingly across the slopes, then blur and are swallowed again by dark recesses of green. It’s an animated impressionist painting of ever-shifting ephemera.

Mountains are restless chameleons. As John Berger expresses it so beautifully, in Hold Everything Dear: “There are moments of looking at a familiar mountain which are unrepeatable. A question of a particular light, an exact temperature, the wind, the season. You could live seven lives and never see the mountain quite like that again; its face is as specific as a momentary glance across the table at breakfast. A mountain stays in the same place, and can almost be considered immortal, but to those who are familiar with the mountain, it never repeats itself. It has another timescale.”

From Hart Crag and over Link Hawse to Fairfield’s rocky shoulder, the terrain grows more rugged and dramatic; precipitous crags plunge to Dovedale and Deepdale and I’m compelled to make small diversions to gain a better view.

On reaching one of Fairfield’s summit shelters, I sip coffee from a thermos and stare over at St Sunday Crag, rising like a dinosaur across Deepdale Hause. In sun, its livery is flecked with gold and purple, and streaked with stripes of exposed stone like strips of armour plate. Captured on canvas and hung in a gallery, critics would think it a stylised exaggeration, and yet the reality is more intense.

I head south, following the cairns down the western spine of the Horseshoe to the summit of Great Rigg.

Between 1955 and 1966, Alfred Wainwright published his Pictorial Guides to the Lake District, a series of seven books that document 214 peaks with hand-drawn maps, pen and ink drawings, practical direction and poetic description. The series has been continuously in print, and to climb all 214 has become known as “bagging the Wainwrights”.

The desire to bag Wainwrights now infects my judgement. Where once, I’d have been content to continue directly down the main ridge, the prospect of ticking off Stone Arthur waylays me, and I make a detour to the right, descending rapidly over ground that will all have to be regained.

It’s not obvious where the summit is as it isn’t really summit at all, just an outcrop on the ridge—and there are several. I meet a couple who are asking themselves the same question. We alight hopefully on the first contender (hopefully, because it’s not too far down the slope—but somehow, we know this would be too easy). They check their GPS and confirm the elevation is too high. We carry on together down the incline.

They tell me they’re attempting all the Wainwrights in a year, so the Horseshoe, with the addition of Stone Arthur, is like concocting several syllables from all the high-ranking Scrabble letters and landing on a triple word score—a grand total of nine ticked off for about eleven miles of effort.

When we reach the proper “summit”, the vivid blue of Grasmere beguiles below.

It’s a slog back up the slope to Great Rigg and a great relief to finally descend toward Heron Pike, with the forget-me-not fingers of Windermere and Coniston Water outstretched below. The final stretch down the pitched zigzags of Nab Scar overlooks Rydal Water, glittering like a teardrop in the green of the valley.

When I reach the bottom, fatigue kicks in, and I sit on a wall above Rydal Mount, looking at a sign for the Coffin route to Grasmere (and trying not to read it as a suggestion).

I walk on through the grounds of Rydal Hall where a girl is emptying paper plates into a bin. She looks up and smiles and says, “Do help yourself to a beer if you’d like one.”

I pinch myself to make sure I’m not dreaming, but she’s still here, and she’s gesturing behind me, where three kegs are perched on the wall.

“We’ve had a wedding reception but there’s some beer left over, so we thought we’d offer it to walkers. We’ve no glasses so you’ll have to make do with a jam jar—they’ve all been washed”, she explains brightly.

I thank her and pour myself a sparkling jam jar of Jennings Cocker Hoop. We chit chat for a minute or two, then she heads back inside. As she reaches the door, she turns and says, “take it with you if you want—we don’t need the jam jar back.”

A good cool hoppy ale never tastes better than after a long walk. Sipping this unexpected trophy, I head on down the wide Rydal-to-Ambleside path, where I pass several groups of strollers: not sweaty fell walkers now, but smartly dressed, respectable types, out for a gentle Bank Holiday peramble.

And they’re giving me decidedly funny looks. The third time it happens, I check my flies. Then it dawns on me—I’m carrying a jam jar that’s now about a quarter full of frothy amber liquid. They think it’s a urine sample. And I’m swigging it.

To Have or to Be

As I drive back past Calgarth Park, I notice that the next lane is called Old Hall Road. Out of curiosity, I turn down it. After a few hundred yards the road narrows and a large sign warns, “Private Road—Keep out”. I wonder about continuing and try to think of a cover story, but better judgement prevails.

Later, I’ll wonder if it actually said “no access”, but “keep out” is the message I get, loud and clear, and right now this feels hostile. Perhaps it’s the apparent terseness of the wording or just the abrupt end to the freedom of the fells; or perhaps it’s the recollection of a newspaper article about the scandal of London councils selling social housing to luxury property developers. Perhaps it’s because She Drew the Gun’s Poem has been playing on the car stereo, “How long before they put up a wall and call it a private city?” But all of a sudden, the story of the Calgarth skulls seems very real.

This is when I realise it’s not a ghost story at all but a morality tale about a man haunted to the edge of insanity by his conscience.

In the 1970’s Erich Fromm wrote a book called To Have or to Be. He suggested people are governed by a having orientation—the desire to possess things—or a being orientation—the desire to experience things. Those of us who tread the fells have our walking boots firmly in the being camp. (That said, perhaps our desire to bag summits and tick off Wainwrights betrays an underlying having orientation. Here, I should probably confess I got all this from an episode of CSI. I did buy the book, but I haven’t read it yet, so for now, this is coming via Laurence Fishburne.)

While the being orientation is the likelier path to happiness, Fromm predicts that our western obsession with consumerism means the having orientation will predominate. Forty years on, we’ve already travelled a long way down that road.

Beware the skulls.

Find a route map and directions for this walk at https://www.walklakes.co.uk/walk_42.html

Art, Fell Walk, General, Ghost Story, History, Natural History

Ghosts of Canadian Airmen

July 16, 2017 George Kitching 21 Comments

Wetherlam, Swirl How & Great Carrs via Steel Edge

An Andy Goldsworthy sheepfold and the wreck of a wartime bomber bookend a thought-provoking walk over the Coniston fells, ascending Wetherlam by a route that evaded Wainwright.

Sheep Folds

Good art transforms a space. It introduces something new, often forged from foreign materials like canvas, paint, bronze or stone and worked into a form that redefines and enriches its setting. It can bring the outdoors in, or life to a sterile cityscape.

But placing artworks in natural settings can be problematic. The Countryside Code compels us to leave no trace of our presence, so the notion of introducing something man-made is counter-intuitive. Even given an artist’s skill in complementing their surroundings, it seems somehow arrogant to assume we can improve on nature.

And yet we do this all the time. Agriculture and horticulture are both attempts to instil an artificial order on the natural world, editing out the bits we don’t want and cultivating the bits we do. Why should a well-tended flower bed be somehow less of an aberration than a sculpture made from concrete and steel? Perhaps because the garden showcases our stewardship of nature while the sculpture is an attempt to impose something alien upon it. A wheat field and a quarry are both examples of harvesting natural resources, yet one appeals to our sense of aesthetics while the other offends it. For all their artifice, the garden and the wheat field are part of nature; born of the wild, their order is ephemeral – if left untended, they will quickly revert.

We may embrace art in the landscape, but we often find it less controversial when in the ordered environment of a garden or sculpture park; or perhaps, like Gormley’s figures on Formby beach, where we expect human activity.

Placing artworks in wilder settings takes a special skill and sensitivity. It’s these qualities that have enabled Andy Goldsworthy to succeed. Goldsworthy seldom imposes foreign objects on the landscape. Instead he works with materials that are already there, like pebbles, petals, twigs and ice. His sculptures are designed to be washed away by waves, melted by sunlight, scattered by the wind. He simply reorganises parts of the environment so they assume a fleeting new identity then lets the natural order reassert itself. Usually, the only enduring evidence is photographic.

Some of his works persist a little longer however. In 1987, he was commissioned by Grizedale Forest to produce “Taking a wall for a walk”, a dry-stone wall that snakes in and out of the trees as if the pull of nature had compelled it to abandon its straight, utilitarian function and revert to a more organic form.

Andy Goldsworthy Touchstone Fold, Tilberthwaite

Goldsworthy’s initial thought was to source the stone from a quarry but as he started to work with wallers he learned that, where possible, they try to reuse existing stones. The significance of this was not lost on Andy, “Originally I felt that I shouldn’t even touch a mossy old wall, but then this idea of an old wall becoming a new one is very important to the nature of the way walls are made… What looks like randomly placed stone has been selected, touched, worked, and when one waller touches a stone worked by another waller he knows that. There’s a wonderful connection there.”

Again, it was intended that slowly the work should be reclaimed by nature – clad in moss, dislodged by wind, toppled by the spreading roots of trees – until it returned to the tumble-down disarray in which it started. Ironically, its popularity is such that it has been repaired several times.

1996 was The Year of The Visual Arts and Goldsworthy was commissioned to create an ambitious series of works in Cumbria. His proposal was to rebuild a large number of old sheepfolds turning each into a sculpture or using it to enclose a sculpture.

In some cases, the only evidence of the original sheepfold was its mark on an old map, but by the end of the project in 2003, Goldsworthy and his team had restored and transformed nearly fifty of them. Some enclose perfectly formed stone cones; others surround boulders carefully selected for their shape and form.

Before the emergence of the railways Cumbria was a major highway for the movement of sheep and cattle from Scotland to Yorkshire and Lancashire. Using old maps, Goldsworthy carefully traced these old “drove” routes and constructed sixteen sheepfolds as way markers, temporarily enhancing each in turn with a small red sandstone arch that he transported all along this ancient thoroughfare, assembling and dismantling it at every stage.

Elsewhere Goldsworthy worked in other features that define the landscape. A striking example is the large square Touchstone fold at Tilberthwaite. The four stone walls are inset with rectangles of local slate. Each rectangle encloses a circle. The slates in each circle are set at a unique angle, so each deflects light differently and collectively they suggest the cycles of the sun and the seasons.

Andy Goldsworthy Sheepfold, Tilberthwaite

Goldsworthy has a fascination with slate and its inherent layering. He describes it as “an extraordinary book of stone… as you lift one piece off another, you’re looking back in time really”.

As an artwork, The Touchstone Fold possesses the perfect geometric beauty of a Barbara Hepworth, while the way the sloping slate plays with sunlight makes your eyes dance in the way a Bridget Riley painting does. But Goldsworthy’s work has an even stronger sense of place. Tilberthwaite and Wetherlam (the mountain above) have been quarried for slate for centuries. In Thomas West’s 1779 Guide to The Lakes, he wrote of the Coniston houses, “all are neatly covered with blue slate, the product of the mountains”. Goldsworthy conceived his sheepfolds as a monument to agriculture, but The Touchstone Fold is much more than that. It is monument to the industry wrought from these slopes; indeed; a monument to the mountain itself.

Steel Edge

Steps lead up from the parking area opposite the sheepfold to a path that skirts the south-eastern bank of Tilberthwaite Gill. The first thing you encounter is a disused quarry. It’s easy to imagine quarries as ugly grey scars, but here rivers of colour run through the mineral rich rock; veins of red, yellow, green, blue and purple marbling its milky face.

From Elizabethan times, deep levels were driven into the sides of Tilberthwaite Gill to extract copper. Cheaper imports eventually killed the domestic industry, but the Victorians, who had just begun to revere the Lakeland landscape as a place of beauty, re-purposed the remaining wooden bridges as platforms for viewing the waterfalls. Along the path, the sound of the falls is ever present but sightings are confined to an occasional sparkle through the foliage.

The path crosses the head of the gill and fords Crook Beck. A little further along I come to a wooden footbridge. Crossing here would join the route that leads over Birk Fell to Wetherlam Edge. This is the ascent that Wainwright describes from Tilberthwaite, but I’m going to leave that for the way down. Up to my left lies a route that evaded Wainwright – the short, steep ridge of Steel Edge.

Steel Edge is named on the OS map but there is no indication of a path. A sketchy semblance of one does exist, however, and climbs beside an old mine level to the crest of the ridge.

Here rocky outcrops give way to a grass ramp. The ground drops steeply on either side but the back is broad, so doesn’t feel overly exposed. It’s a glorious May morning and the wintry landscapes of past months have transformed into a palette of new growth: the olive and umber of the lower fell side giving the way to the vibrant green of the lowland fields, dappled with darker clusters of forest as they roll east to Coniston Water. To the north, beneath a clear blue sky, blankets of cloud smother the hill tops like snow.

After a short while, the grassy slope terminates in a tower of rock and an easy but exhilarating scramble ensues. I climb through a gully of white stone, streaked with rust and patterned with intricate black lines like a Jackson Pollock painting. A rudimentary lesson in local geology at Coniston’s Ruskin museum suggests this might be Paddy End rhyolite, a glassy rock formed when fine particles of ash fused together in the intense cauldron of volcanic eruption some 450 million years ago.

Steel Edge delivers me to the largest of three tarns that skirt the Lad Stones route up from Coniston. I turn right to cover the remaining ground to the summit, pausing more than once to admire the magnificent views across Levers Water to The Old Man. On reaching the top, a jaw-dropping vista opens over Great Langdale to the Pike O’ Stickle. Wetherlam Edge drops away to Tilberthwaite below, but the day is young and I’m not done with the peaks just yet. I decide to press on over Swirl How to Great Carrs in search of a mountain top memorial to a tragic misjudgement.

Pike O'Stickle from Wetherlam — Pike O’Stickle from Wetherlam

LL505 S for Sugar

At 02:05 pm on October 22nd, 1944, Halifax bomber LL505, named “S for Sugar”, left RAF Topcliffe in Yorkshire on a navigational exercise. With the exception of one Scotsman, the crew were all Canadian. At 33 years old, navigator Francis Bell was by some stretch the eldest. Pilot John Johnson was 27 and the rest were aged between 19 and 21. By 6pm they had become disoriented in fog. Topcliffe dispatched a Mosquito, equipped with the latest night navigation gear, to guide the bomber home, but unaware of its proximity, Johnson took a fateful gamble. He decided to descend so Bell could get a visual fix on the ground. The Mosquito arrived just in time to see “S for Sugar” crash into the top of Great Carrs.

Locals rallied to reach survivors. It was an effort that would lead in time to the formation of Coniston Mountain Rescue Team. Sadly, on this occasion it ended in failure – all the crew had been killed.

The RAF posted sentries to guard the wreck until the munitions could be recovered. It was impractical to remove the plane itself, so it was broken into pieces and pushed down the steep cliff into Broad Slack where bits of it remain. Some items have since been salvaged and one of the Merlin engines is now on display at the museum in Coniston.

The undercarriage still lies on top of the mountain where a large cairn has been constructed and topped with a wooden cross as a memorial. A stone plaque bears the names the dead.

Memorial to the Crew, Great Carrs — Memorial to the Crew

I descend to Levers Hawse and climb the steep path of the Prison Band to Swirl How. From here a sickle shaped ridge curves round to the right over the plunging crags of Broad Slack to the top of Great Carrs. A little shy of the summit, the wreckage comes into view.

The cross stands proud against a dramatic skyline of Sca Fell and Scafell Pike. As I approach, a patch of red catches my eye. People have laid wreaths of poppies and placed little wooden crosses in amongst the stones. Some of the crosses have words scratched into them – people’s personal messages to their own departed loved ones: “Pete – gone but not forgotten”, “Dad, love Mick”. Others have photographs attached. It’s incredibly moving. I read the names and tender ages of the airmen and wonder if their families know this simple mountain memorial has become a shrine where strangers come to share their loss.

Mountain Top Memorial, Great Carrs — Mountain Top Memorial

Haunted

John “Jack” Johnson’s widow probably did, thanks to a curious tale involving a retired electrical engineer from Bath. Ken Hill was described as “level headed” and not hitherto someone likely to have given much truck to the supernatural, but after visiting the Great Carrs memorial and pocketing a small fragment of metal as a memento, he became convinced he was being stalked by the ghost of the dead pilot.

On the journey home, Ken felt a distinct presence in the car with him. Over time, the impression faded. Then on the day the Merlin engine was recovered from the fell side, Ken’s bedside radio started switching itself on and off at random. Hill was convinced that it was Johnson making his presence felt. Later the airman appeared, clear as day, leaving Ken with the conviction he was supposed to contact the pilot’s family. It wasn’t an easy task but after some years of trying, Hill finally tracked down Johnson’s widow, Nita, in Canada.

What Nita made of it, I don’t know. But whether or not you believe in the supernatural, love and loss are the deepest and rawest of human emotions and here, beside this hill top shrine, the strength of feeling is palpable.

Monuments

As I retrace my steps over Swirl How and Wetherlam the sun catches the slopes of Bow Fell and the Langdale Pikes, bathing them in a haunting light, and I think (with apologies to Rupert Brook) that if there must be a corner of a foreign fell that is forever Canada, there can be no finer spot.

Like many scrambles, Wetherlam Edge is probably easier to ascend than descend. I spend time weighing options, lowering myself gingerly down rock steps and scouting around for the path. Things improve as I near Birk Fell from where an obvious route leads down to Dry Cove Bottom (named with irony) and along the near side of Tilberthwaite Gill.

Back at the start, the shifting sun has affected a subtle transformation in the sheepfold, lighting slates that lay in shadow before. I recall Goldsworthy’s words about looking back in time – I’ve been doing that all day. It’s been a poignant, thought-provoking journey, punctuated by two monuments: one to a way of life; one to life extinguished; and both inextricably bound to the mountain.

For a route map and directions for this ascent and descent of Wetherlam, visit Walk Lakes. Please note, these directions do not include the detour over Swirl How to Great Carrs.

Fell Walk, Ghost Story, History, Legend

The Boatman’s Call

January 17, 2017 George Kitching 2 Comments

Claife Heights and Sawrey

The western shore of Windermere in the English Lake District was home to children’s author Beatrix Potter. Its wild uplands are also said to be haunted by the tortured spirit of a Cistercian monk, whose blood-curdling cries lured ferrymen to their doom. On this walk through these atmospheric woods, I recount the ghostly legend and consider how Potter’s legacy stretches way beyond her enchanting books.

The Crier of Claife

The first rays of sun blaze blood orange through the dark skeletons of December trees, casting flame-yellow auras around their stark reflections in the pewter pool of Windermere. As the lake becomes the River Leven under the old stone parapets of Newby Bridge, these shafts of warmth conjure a mist from the tranquil surface to shroud the shores in secrecy. Eerie and arcane, the scene evokes a primeval power that the uninhabited boats and empty tables of the hotel terrace can do little to dispel. Fitting then, that my thoughts should turn to the supernatural.

On Windermere’s eastern shore a long line of grand lakeside residences gives way to the honey pots of Bowness and Ambleside. By contrast, the western shore is wild and remote; and supposedly, haunted.

It is said that the wooded uplands of Claife Heights imprison the troubled ghost of a Cistercian monk from Furness Abbey. His quest was to save the souls of immoral women but the temptations of the flesh overthrew the aspirations of the spirit and he fell madly in love with one of his charges, abandoning his vows and pursuing her to Claife. She shunned his advances and the rejection destroyed him. He spent the rest of his days wandering the Heights wailing in anguish. When his weakening body gave up the ghost, it proved to be one the grave could not contain, and his tortured soul continued to haunt the woods with riven wails.

Fearing no good could come from a meeting with the spectral Crier of Claife, the ferrymen of Bowness chose to ignore his blood-chilling summons whenever they came echoing across the lake after dark. But eventually, a young recruit arrived who laughed at their superstition. Whether out of bravado or a noble concern that the plaintive cries might belong to the living, the fearless newcomer heeded the call and set out across the choppy waters.

When he returned, his boat held no passenger – at least none the mortal eye could see. But he was fatally deranged: his eyes wide in terror, his brain apparently fried and his powers of speech utterly lost – all he could manage was to shake and sob in abject fear. He died two days later without ever regaining the power to describe what he saw.

Naturally this raised considerable alarm among the locals and another monk was summoned from Lady Holme island to perform an exorcism. As darkness fell and the howls once more sent shivers down the spines of the ferrymen, the monk rowed out with a bible and a bell. The demented spirit proved a powerful adversary and, despite his best efforts, the monk was unable to exorcise the ghoul completely, but he did succeed in confining it to an old quarry where he compelled it to stay until such a day “as men walk dry shod across Windermere”.

Furness Abbey and Bekan’s Revenge

The fate of the Crier’s monastic brethren was equally dark. According to the history books, Henry VIII laid waste to Furness Abbey and seized its lands during the dissolution of the monasteries. In John Pagen White’s 1853 poem – The Rooks of Furness – however, the seeds of monks’ doom were sown centuries before.

The abbey was built in the dale of Bekan’s Ghyll, so called for a Norse sorcerer, whose bones lie buried in the earth and whose name was originally given to the herb with which the valley abounds. The herb, better known as Deadly Nightshade, is a toxic hallucinogen associated with both witchcraft and medicine. According to the poem, it was once sweet-tasting and benign, but its roots and fibre were entwined with Bekan himself. When the monks began to harvest the plant, they disturbed the sleeping sorcerer. He wrought his revenge by turning its taste bitter and endowing it with poisonous qualities:

“Witchery walked where all had been well:
Well with Monk, and well with maid
That sought the Abbey for solace and aid.
But the lethal juices wrought their spell:
One by one was rung their knell:
One by one from choir and cell
They floated up with a hoarse farewell;
And the altars fell, and the Abbey bell
Was hush’d in the Deadly Nightshade Dell.”

Furness Abbey built over Bekan's Ghyll — Furness Abbey built over Bekan’s Ghyll

The souls of the monks are said to inhabit the rooks that caw continually from the trees that surround their ruined monastery.

Beatrix Potter

By the time I reach Ash Landing beside the Claife ferry terminal, the sun has risen and the western woods have lost their menace. Now the trees are bathed in dappled sunlight and the forest floor is a carpet of red and ochre leaves. The lake is a cool expanse of blue.

As I cross the fields by St Peter’s church, the ground is crisp and white with frost. Dark and troubling images recede before the winter sun and make way for the kind of enchanting whimsy associated with the parish’s most famous past resident, Beatrix Potter. As I enter Near Sawrey, her house, Hilltop, is on the left, its garden straight from the pages of Peter Rabbit.

Just past the pub I turn right down a lane between cottages and on to the bridleway to Claife. After a gentle ascent the idyllic expanse of Moss Eccles Tarn appears. This was one of Beatrix Potter’s favourite spots; in fact she loved it so much, she bought the land. An information board displays her memoir of a romantic summer evening spent in a boat on its calm waters with her husband, William.

Beatrix Potter's House, Hill Top at Near Sawrey — Beatrix Potter’s House, Hill Top at Near Sawrey

It would be easy to imagine Potter leading a charmed life of privilege, spending her days sketching animals and writing children’s stories. In reality she fought hard for her independence. As a gifted natural historian, she battled a scientific establishment that would give her no platform because she was a woman. She weathered the disapproval of her family and devoted herself to farming and conservation. Her stewardship of the Lakeland landscape and its indigenous Herdwick sheep won her much respect.

When she died she left nearly all her land to the National Trust and it was her bequest that made it possible to preserve much of the area that now constitutes the Lake District National Park.

A little further up the track, the magnitude of her legacy unfolds as the gentle countryside gives way to sweeping Lakeland grandeur, the mighty Wetherlam rising dramatically across Wise Een Tarn with Crinkle Crags, Bow Fell and the Langdales arcing round to its right.

Claife Heights

I follow the track up into the woods, past a tarn and out into the open once more. As the track bends round to the left, I turn right to follow the way-marked footpath that leads all the way back through the wooded slopes to Ash Landing on the lake shore.

I miss the sign pointing uphill to the trig point (apparently it’s a little overgrown), but find a track that runs beneath the summit instead. This route at least allows short detours through the trees to glimpse beautiful vistas of Belle Isle and the lake with its flotillas of moored yachts. Soon enough, I pick up the signposts to the ferry which confirm I’m back on track.

Eventually, a steep descent leads down through the trees to a ruined tower. Imagination fires and I wonder if this is where the ferryman faced the Crier. Alas, the notion is a fanciful one; this is the Claife Viewing Station, built in 1790 to provide the first wave of Lakeland tourists with a purpose-built platform from which to marvel at the magnificence of Windermere. It fell into disrepair in the 1900’s but has been rescued and recently reopened by the National Trust who have restored its coloured glass window panes, which give filtered views of the lake suggesting how its appearance might vary with the seasons.

But the tower may have something in common with the spook after all. In her fine blog on Cumbrian history, Diane McIlmoyle makes a strong case for the story of the Claife Crier being a 19th century concoction, perhaps, like the viewing station, intended to attract tourists. Read Diane’s full post here:

The Claife Crier: Windermere’s famous spook

However, even Diane concedes the tale was probably stitched together from fragments of older stories. If this is true, the question still remains: did something sinister happen here centuries ago that terrified the locals and could not be easily explained away?

In the midday sunshine, these woods look pretty and inviting, but in a few hours time as the light dies and the colours drain; and the temperature plummets and wind picks up a pace, whipping through the hidden hollows and around the stark silhouettes of trees, making all manner of ungodly noises, you’d be forgiven for experiencing a quickening of the pulse and a shiver down the spine. And should the mist roll in, you might just find yourself glancing anxiously lakewards, hoping to catch a glint or a shimmer or some reassurance that a great body of water is still out there as a barrier to men walking dry shod across Windermere.

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Claife Heights and Sawrey